योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-55, verse-25

अपरिमितनभोन्तर्व्यापिदिग्व्यापि पूर्णं भुवनभरणशीलं भूरिभव्योपसेव्यम् ।
कथनगुणमतीतं सत्यमानन्दमाद्यं परमसुखमनन्तं ब्राह्मणोऽसौ बभूव ॥ २५ ॥

aparimitanabhontarvyāpidigvyāpi pūrṇaṃ bhuvanabharaṇaśīlaṃ bhūribhavyopasevyam ,
kathanaguṇamatītaṃ satyamānandamādyaṃ paramasukhamanantaṃ brāhmaṇo'sau babhūva 25

25. aparimita-nabhaḥ-antar-vyāpi diś-vyāpi pūrṇam
bhuvana-bharaṇa-śīlam bhūri-bhavya upasevyam
kathana-guṇam atītam satyam ānandam ādyam
parama-sukham anantam brāhmaṇaḥ asau babhūva

25. asau brāhmaṇaḥ aparimita-nabhaḥ-antar-vyāpi
diś-vyāpi pūrṇam bhuvana-bharaṇa-śīlam
bhūri-bhavya upasevyam kathana-guṇam atītam satyam
ānandam ādyam parama-sukham anantam babhūva

25. That Brahmin (brāhmaṇa) was boundless, pervading the interior of the sky and all directions, full, accustomed to sustaining the worlds, and served by many great, auspicious beings. He was beyond description and attributes, truth (satya), bliss (ānanda), primeval, supreme happiness, and infinite.

Words meanings summery:

• अपरिमित-नभः-अन्तर्-व्यापि (aparimita-nabhaḥ-antar-vyāpi) - immeasurably pervading the interior of the sky

• दिश्-व्यापि (diś-vyāpi) - pervading the directions

• पूर्णम् (pūrṇam) - full, complete, perfect

• भुवन-भरण-शीलम् (bhuvana-bharaṇa-śīlam) - accustomed to sustaining the worlds

• भूरि-भव्य (bhūri-bhavya) - by many auspicious ones, by many great beings

• उपसेव्यम् (upasevyam) - to be served, to be worshipped, to be resorted to

• कथन-गुणम् (kathana-guṇam) - describable qualities, attributes of description

• अतीतम् (atītam) - gone beyond, transcended, past

• सत्यम् (satyam) - truth, reality, real

• आनन्दम् (ānandam) - bliss, joy, happiness

• आद्यम् (ādyam) - primeval, original, first

• परम-सुखम् (parama-sukham) - supreme happiness, ultimate joy

• अनन्तम् (anantam) - infinite, endless, boundless

• ब्राह्मणः (brāhmaṇaḥ) - the Brahmin (person) who achieved this state (a Brahmin, a knower of Brahman (brahman))

• असौ (asau) - that one, he

• बभूव (babhūva) - became, was, appeared

Words meanings and morphology

अपरिमित-नभः-अन्तर्-व्यापि (aparimita-nabhaḥ-antar-vyāpi) - immeasurably pervading the interior of the sky

(adjective)

Nominative, masculine, singular of aparimita-nabhaḥ-antar-vyāpin

aparimita-nabhaḥ-antar-vyāpin - one who pervades the boundless inner sky

Compound type : bahuvrīhi (aparimita+nabhas+antar+vyāpin)

• aparimita – immeasurable, boundless
  adjective
  Past Passive Participle
  derived from root mā (to measure) with prefix pari- (around) and a- (not)
  Prefixes: a+pari
  Root: mā (class 3)
• nabhas – sky, atmosphere, heaven
  noun (neuter)
• antar – within, inside, internal
  indeclinable
• vyāpin – pervading, extensive
  adjective
  Agent Noun (suffix -in)
  derived from root āp (to obtain, reach) with prefix vi- (apart) + ā- (to)
  Prefixes: vi+ā
  Root: āp (class 5)

दिश्-व्यापि (diś-vyāpi) - pervading the directions

(adjective)

Nominative, masculine, singular of diś-vyāpin

diś-vyāpin - one who pervades the directions

Compound type : tatpuruṣa (diś+vyāpin)

• diś – direction, quarter of the sky
  noun (feminine)
• vyāpin – pervading, extensive
  adjective
  Agent Noun (suffix -in)
  derived from root āp (to obtain, reach) with prefix vi- (apart) + ā- (to)
  Prefixes: vi+ā
  Root: āp (class 5)

पूर्णम् (pūrṇam) - full, complete, perfect

(adjective)

Nominative, neuter, singular of pūrṇa

pūrṇa - full, complete, filled, perfect

Past Passive Participle

derived from root pṛ (to fill)

Root: pṛ (class 3)

Note: Used as a predicate adjective, describing the state of Brahman.

भुवन-भरण-शीलम् (bhuvana-bharaṇa-śīlam) - accustomed to sustaining the worlds

(adjective)

Nominative, neuter, singular of bhuvana-bharaṇa-śīla

bhuvana-bharaṇa-śīla - having the nature of sustaining the worlds

Compound type : bahuvrīhi (bhuvana+bharaṇa+śīla)

• bhuvana – world, universe, being
  noun (neuter)
  Root: bhū (class 1)
• bharaṇa – sustaining, bearing, nourishing
  noun (neuter)
  Verbal Noun
  derived from root bhṛ (to bear, support)
  Root: bhṛ (class 3)
• śīla – nature, habit, disposition, character
  noun (neuter)

Note: Used as a predicate adjective, describing the state of Brahman.

भूरि-भव्य (bhūri-bhavya) - by many auspicious ones, by many great beings

(noun)

Instrumental, masculine, plural of bhūri-bhavya

bhūri-bhavya - many auspicious/excellent beings

Compound type : karmadhāraya (bhūri+bhavya)

• bhūri – much, many, abundant
  adjective
• bhavya – auspicious, excellent, good, future
  adjective
  Gerundive
  derived from root bhū (to be, become)
  Root: bhū (class 1)

Note: Implied instrumental case from context, modifying upasevyam.

उपसेव्यम् (upasevyam) - to be served, to be worshipped, to be resorted to

(adjective)

Nominative, neuter, singular of upasevya

upasevya - to be served, worthy of worship, to be resorted to

Gerundive

derived from root sev (to serve) with prefix upa- (near)

Prefix: upa

Root: sev (class 1)

Note: Used as a predicate adjective, describing the state of Brahman.

कथन-गुणम् (kathana-guṇam) - describable qualities, attributes of description

(noun)

Accusative, neuter, singular of kathana-guṇa

kathana-guṇa - qualities that can be described

Compound type : tatpuruṣa (kathana+guṇa)

• kathana – narration, description, telling
  noun (neuter)
  Verbal Noun
  derived from root kath (to tell, relate)
  Root: kath (class 10)
• guṇa – quality, attribute, excellence, strand
  noun (masculine)

Note: Used with atītam, meaning 'beyond describable qualities'.

अतीतम् (atītam) - gone beyond, transcended, past

(adjective)

Nominative, neuter, singular of atīta

atīta - gone beyond, passed, transcended, past

Past Passive Participle

derived from root i (to go) with prefix ati- (beyond)

Prefix: ati

Root: i (class 2)

Note: Used as a predicate adjective, describing the state of Brahman.

सत्यम् (satyam) - truth, reality, real

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true, real, virtuous

derived from sat (being, existence)

Note: Used as a predicate noun, describing the state of Brahman.

आनन्दम् (ānandam) - bliss, joy, happiness

(noun)

Nominative, neuter, singular of ānanda

ānanda - bliss, joy, happiness, pleasure

derived from root nand (to rejoice) with prefix ā- (towards)

Prefix: ā

Root: nand (class 1)

Note: Used as a predicate noun, describing the state of Brahman.

आद्यम् (ādyam) - primeval, original, first

(adjective)

Nominative, neuter, singular of ādya

ādya - first, primeval, original, chief

derived from ādi (beginning)

Note: Used as a predicate adjective, describing the state of Brahman.

परम-सुखम् (parama-sukham) - supreme happiness, ultimate joy

(noun)

Nominative, neuter, singular of parama-sukha

parama-sukha - supreme happiness

Compound type : karmadhāraya (parama+sukha)

• parama – supreme, highest, utmost
  adjective
• sukha – happiness, joy, comfort
  noun (neuter)

Note: Used as a predicate noun, describing the state of Brahman.

अनन्तम् (anantam) - infinite, endless, boundless

(adjective)

Nominative, neuter, singular of ananta

ananta - infinite, endless, boundless, without end

negated with a- (not) from anta (end)

Note: Used as a predicate adjective, describing the state of Brahman.

ब्राह्मणः (brāhmaṇaḥ) - the Brahmin (person) who achieved this state (a Brahmin, a knower of Brahman (brahman))

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin (member of the priestly class), relating to Brahman (brahman)

derived from brahman

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder

बभूव (babhūva) - became, was, appeared

(verb)

3rd person , singular, active, perfect (lit) of bhū

Root: bhū (class 1)