योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-55, verse-10

अस्मत्प्रभृतयः सर्वे नारदाद्याश्च राघव ।
ब्रह्मविष्ण्वीश्वराद्याश्च दृष्टावस्यां व्यवस्थिताः ॥ १० ॥

asmatprabhṛtayaḥ sarve nāradādyāśca rāghava ,
brahmaviṣṇvīśvarādyāśca dṛṣṭāvasyāṃ vyavasthitāḥ 10

10. asmatprabhṛtayaḥ sarve nāradādyāḥ ca rāghava
brahmaviṣṇvīśvarādyāḥ ca dṛṣṭau asyām vyavasthitāḥ

10. rāghava sarve asmatprabhṛtayaḥ ca nāradādyāḥ ca
brahmaviṣṇvīśvarādyāḥ asyām dṛṣṭau vyavasthitāḥ

10. O Raghava, all of us, beginning with myself, and others like Narada, and even the likes of Brahmā, Viṣṇu, and Īśvara, are established in this very understanding.

Words meanings summery:

• अस्मत्प्रभृतयः (asmatprabhṛtayaḥ) - beginning with us, we and others

• सर्वे (sarve) - all, everyone

• नारदाद्याः (nāradādyāḥ) - Narada and others, beginning with Narada

• च (ca) - and

• राघव (rāghava) - O Rama (descendant of Raghu) (O Raghava)

• ब्रह्मविष्ण्वीश्वराद्याः (brahmaviṣṇvīśvarādyāḥ) - Brahma, Vishnu, Ishvara (Shiva) and others

• च (ca) - and

• दृष्टौ (dṛṣṭau) - in the sight, in the view, in the understanding, in the perspective

• अस्याम् (asyām) - in this, on this

• व्यवस्थिताः (vyavasthitāḥ) - established, abiding, settled, situated

Words meanings and morphology

अस्मत्प्रभृतयः (asmatprabhṛtayaḥ) - beginning with us, we and others

(noun)

Nominative, masculine, plural of asmatprabhṛti

asmatprabhṛti - beginning with us, us and others

Compound type : tatpuruṣa (asmad+prabhṛti)

• asmad – we (ablative of asmad, or as a compound element)
  pronoun
• prabhṛti – beginning, starting from, and others
  noun (feminine)
  Prefix: pra
  Root: bhṛ (class 3)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

नारदाद्याः (nāradādyāḥ) - Narada and others, beginning with Narada

(noun)

Nominative, masculine, plural of nāradādi

nāradādi - Narada and the like, beginning with Narada

Compound type : tatpuruṣa (nārada+ādi)

• nārada – Narada (a divine sage, son of Brahma)
  proper noun (masculine)
• ādi – beginning, and so on, and others, etcetera
  indeclinable

च (ca) - and

(indeclinable)

राघव (rāghava) - O Rama (descendant of Raghu) (O Raghava)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, belonging to Raghu's race

ब्रह्मविष्ण्वीश्वराद्याः (brahmaviṣṇvīśvarādyāḥ) - Brahma, Vishnu, Ishvara (Shiva) and others

(noun)

Nominative, masculine, plural of brahmaviṣṇvīśvarādi

brahmaviṣṇvīśvarādi - Brahma, Vishnu, Ishvara (Shiva), and others

Compound type : dvandva-tatpuruṣa (brahman+viṣṇu+īśvara+ādi)

• brahman – Brahma (the creator god)
  proper noun (masculine)
• viṣṇu – Vishnu (the preserver god)
  proper noun (masculine)
• īśvara – Ishvara (the controller, often Shiva), lord
  proper noun (masculine)
• ādi – beginning, and so on, and others, etcetera
  indeclinable

च (ca) - and

(indeclinable)

दृष्टौ (dṛṣṭau) - in the sight, in the view, in the understanding, in the perspective

(noun)

Locative, feminine, singular of dṛṣṭi

dṛṣṭi - seeing, sight, view, understanding, perspective

Root: dṛś (class 1)

अस्याम् (asyām) - in this, on this

(pronoun)

Locative, feminine, singular of idam

idam - this, this one

व्यवस्थिताः (vyavasthitāḥ) - established, abiding, settled, situated

(adjective)

Nominative, masculine, plural of vyavasthita

vyavasthita - established, arranged, settled, abiding

Past Passive Participle

Derived from root sthā with prefixes vi and ava

Prefixes: vi+ava

Root: sthā (class 1)