योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-55, verse-10

अस्मत्प्रभृतयः सर्वे नारदाद्याश्च राघव ।
ब्रह्मविष्ण्वीश्वराद्याश्च दृष्टावस्यां व्यवस्थिताः ॥ १० ॥

asmatprabhṛtayaḥ sarve nāradādyāśca rāghava ,
brahmaviṣṇvīśvarādyāśca dṛṣṭāvasyāṃ vyavasthitāḥ 10

10. asmatprabhṛtayaḥ sarve nāradādyāḥ ca rāghava
brahmaviṣṇvīśvarādyāḥ ca dṛṣṭau asyām vyavasthitāḥ

10. rāghava sarve asmatprabhṛtayaḥ ca nāradādyāḥ ca
brahmaviṣṇvīśvarādyāḥ asyām dṛṣṭau vyavasthitāḥ

10. O Raghava, all of us, beginning with myself, and others like Narada, and even the likes of Brahmā, Viṣṇu, and Īśvara, are established in this very understanding.

10. הוֹ רָאגְהַוַוה (צאצא רָאגְהוּ), כולנו – החל ממני, וכן נָארָדָה, בְּרַהְמָאן, וִישְׁנוּ ושִׁיוָוה – מבוססים היטב בראייה נשגבת זו.

Words meanings summery:

• अस्मत्प्रभृतयः (asmatprabhṛtayaḥ) - beginning with us, we and others

• सर्वे (sarve) - all, everyone

• नारदाद्याः (nāradādyāḥ) - Narada and others, beginning with Narada

• च (ca) - and

• राघव (rāghava) - O Rama (descendant of Raghu) (O Raghava)

• ब्रह्मविष्ण्वीश्वराद्याः (brahmaviṣṇvīśvarādyāḥ) - Brahma, Vishnu, Ishvara (Shiva) and others

• च (ca) - and

• दृष्टौ (dṛṣṭau) - in the sight, in the view, in the understanding, in the perspective

• अस्याम् (asyām) - in this, on this

• व्यवस्थिताः (vyavasthitāḥ) - established, abiding, settled, situated

Words meanings and morphology

अस्मत्प्रभृतयः (asmatprabhṛtayaḥ) - beginning with us, we and others

(noun)

Nominative, masculine, plural of asmatprabhṛti

asmatprabhṛti - beginning with us, us and others

Compound type : tatpuruṣa (asmad+prabhṛti)

• asmad – we (ablative of asmad, or as a compound element)
  pronoun
• prabhṛti – beginning, starting from, and others
  noun (feminine)
  Prefix: pra
  Root: bhṛ (class 3)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

नारदाद्याः (nāradādyāḥ) - Narada and others, beginning with Narada

(noun)

Nominative, masculine, plural of nāradādi

nāradādi - Narada and the like, beginning with Narada

Compound type : tatpuruṣa (nārada+ādi)

• nārada – Narada (a divine sage, son of Brahma)
  proper noun (masculine)
• ādi – beginning, and so on, and others, etcetera
  indeclinable

च (ca) - and

(indeclinable)

राघव (rāghava) - O Rama (descendant of Raghu) (O Raghava)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, belonging to Raghu's race

ब्रह्मविष्ण्वीश्वराद्याः (brahmaviṣṇvīśvarādyāḥ) - Brahma, Vishnu, Ishvara (Shiva) and others

(noun)

Nominative, masculine, plural of brahmaviṣṇvīśvarādi

brahmaviṣṇvīśvarādi - Brahma, Vishnu, Ishvara (Shiva), and others

Compound type : dvandva-tatpuruṣa (brahman+viṣṇu+īśvara+ādi)

• brahman – Brahma (the creator god)
  proper noun (masculine)
• viṣṇu – Vishnu (the preserver god)
  proper noun (masculine)
• īśvara – Ishvara (the controller, often Shiva), lord
  proper noun (masculine)
• ādi – beginning, and so on, and others, etcetera
  indeclinable

च (ca) - and

(indeclinable)

दृष्टौ (dṛṣṭau) - in the sight, in the view, in the understanding, in the perspective

(noun)

Locative, feminine, singular of dṛṣṭi

dṛṣṭi - seeing, sight, view, understanding, perspective

Root: dṛś (class 1)

अस्याम् (asyām) - in this, on this

(pronoun)

Locative, feminine, singular of idam

idam - this, this one

व्यवस्थिताः (vyavasthitāḥ) - established, abiding, settled, situated

(adjective)

Nominative, masculine, plural of vyavasthita

vyavasthita - established, arranged, settled, abiding

Past Passive Participle

Derived from root sthā with prefixes vi and ava

Prefixes: vi+ava

Root: sthā (class 1)

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