योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-55, verse-17

प्राणप्रवाहसंरोधसमः स्वच्छाननच्छविः ।
अङ्ग चित्संविदुत्तानरोमकण्टकिताङ्गभूः ॥ १७ ॥

prāṇapravāhasaṃrodhasamaḥ svacchānanacchaviḥ ,
aṅga citsaṃviduttānaromakaṇṭakitāṅgabhūḥ 17

17. prāṇapravāhasaṃrodhasamaḥ svacchānanacchaviḥ
aṅga citsaṃviduttānaromakaṇṭakitāṅgabhūḥ

17. aṅga,
[saḥ] prāṇapravāhasaṃrodhasamaḥ,
svacchānanacchaviḥ,
citsaṃviduttānaromakaṇṭakitāṅgabhūḥ [āsīt].

17. O dear one, he appeared as if his flow of vital breath (prāṇa) had completely ceased, with a radiant, clear facial complexion, and his body was covered in goosebumps, indicating the emergence of spiritual consciousness (cit-saṃvid).

Words meanings summery:

• प्राणप्रवाहसंरोधसमः (prāṇapravāhasaṁrodhasamaḥ) - in a state resembling the complete cessation of vital breath (prāṇa) (equal to the cessation of the flow of vital breath; similar to the stoppage of prāṇa's flow)

• स्वच्छाननच्छविः (svacchānanacchaviḥ) - having a clear and pure facial complexion

• अङ्ग (aṅga) - O dear one (used as an address of endearment or attention) (O dear one; O limb)

• चित्संविदुत्तानरोमकण्टकिताङ्गभूः (citsaṁviduttānaromakaṇṭakitāṅgabhūḥ) - whose body's surface has goosebumps due to the rising knowledge of consciousness

Words meanings and morphology

प्राणप्रवाहसंरोधसमः (prāṇapravāhasaṁrodhasamaḥ) - in a state resembling the complete cessation of vital breath (prāṇa) (equal to the cessation of the flow of vital breath; similar to the stoppage of prāṇa's flow)

(adjective)

Nominative, masculine, singular of prāṇapravāhasaṃrodhasama

prāṇapravāhasaṁrodhasama - similar to the complete stoppage of the vital current

Compound type : bahuvrihi (prāṇa+pravāha+saṃrodha+sama)

• prāṇa – vital breath; life-force; exhalation
  noun (masculine)
  Prefix: pra
  Root: an (class 2)
• pravāha – flow; current; stream
  noun (masculine)
  From pra-vah- 'to carry forward'
  Prefix: pra
  Root: vah (class 1)
• saṃrodha – obstruction; stoppage; suppression; cessation
  noun (masculine)
  From sam-rudh- 'to obstruct'
  Prefix: sam
  Root: rudh (class 7)
• sama – equal; similar; like; same
  adjective (masculine)

स्वच्छाननच्छविः (svacchānanacchaviḥ) - having a clear and pure facial complexion

(adjective)

Nominative, masculine, singular of svacchānanacchavi

svacchānanacchavi - one whose face has a clear complexion

Compound type : bahuvrihi (svaccha+ānana+chavi)

• svaccha – clean; pure; clear; transparent
  adjective
• ānana – face; mouth; countenance
  noun (neuter)
  From root an 'to breathe' with ā.
  Prefix: ā
  Root: an (class 2)
• chavi – splendor; beauty; complexion; skin
  noun (feminine)

अङ्ग (aṅga) - O dear one (used as an address of endearment or attention) (O dear one; O limb)

(indeclinable)

Sometimes used as a vocative particle.

Note: Vocative particle.

चित्संविदुत्तानरोमकण्टकिताङ्गभूः (citsaṁviduttānaromakaṇṭakitāṅgabhūḥ) - whose body's surface has goosebumps due to the rising knowledge of consciousness

(adjective)

Nominative, masculine, singular of citsaṃviduttānaromakaṇṭakitāṅgabhū

citsaṁviduttānaromakaṇṭakitāṅgabhū - one whose body's surface has goosebumps due to the rising knowledge of consciousness

Compound type : bahuvrihi (cit+saṃvid+uttāna+roman+kaṇṭakita+aṅgabhū)

• cit – consciousness; understanding; intellect
  noun (feminine)
  From root cit 'to perceive'
  Root: cit (class 1)
• saṃvid – knowledge; consciousness; understanding; experience
  noun (feminine)
  From sam-vid- 'to know'
  Prefix: sam
  Root: vid (class 2)
• uttāna – upward; rising; stretched out; open
  adjective
  From ut-tan- 'to stretch up'
  Prefix: ut
  Root: tan (class 8)
• roman – hair; body hair
  noun (neuter)
• kaṇṭakita – horripilated; bristling; having goosebumps
  adjective
  Past Passive Participle
  Derived from kaṇṭaka (thorn, prickle) + ita suffix
• aṅgabhū – surface of the body; limb
  noun (feminine)
  Aṅga (body part) + bhū (being, growth, place)
  Root: bhū (class 1)