योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-55, verse-19

तदास्वादनतो लीनचित्सामान्यदशाक्रमम् ।
विश्वंभरमनन्तात्म सत्तासामान्यमाययौ ॥ १९ ॥

tadāsvādanato līnacitsāmānyadaśākramam ,
viśvaṃbharamanantātma sattāsāmānyamāyayau 19

19. tadāsvādanataḥ līnacitsāmānyadaśākramam
viśvambharam anantātma sattāsāmānyam āyayau

19. tadāsvādanataḥ [saḥ] līnacitsāmānyadaśākramam,
viśvambharam,
anantātma,
[ca] sattāsāmānyam āyayau.

19. From experiencing that [bliss], he attained universal existence (sattā-sāmānya), which is the all-sustaining (viśvambhara) and the infinite Self (anantātman), after passing through the sequence of states where universal consciousness (cit-sāmānya) was absorbed.

Words meanings summery:

• तदास्वादनतः (tadāsvādanataḥ) - from experiencing that inner bliss (from tasting that; from experiencing that)

• लीनचित्सामान्यदशाक्रमम् (līnacitsāmānyadaśākramam) - referring to a progressive state where universal consciousness dissolves (the sequence of states where universal consciousness was absorbed)

• विश्वम्भरम् (viśvambharam) - an attribute of the ultimate reality or Brahman (the all-sustaining; supporter of the universe)

• अनन्तात्म (anantātma) - an attribute of the ultimate reality (the infinite Self (ātman))

• सत्तासामान्यम् (sattāsāmānyam) - the ultimate state of undifferentiated existence (universal existence; general being)

• आययौ (āyayau) - he achieved or reached (he went towards; he attained; he arrived at)

Words meanings and morphology

तदास्वादनतः (tadāsvādanataḥ) - from experiencing that inner bliss (from tasting that; from experiencing that)

(indeclinable)

Compound type : tatpurusha (tad+āsvādana)

• tad – that
  pronoun (neuter)
• āsvādana – tasting; enjoying; experiencing
  noun (neuter)
  From ā-svād- 'to taste'
  Prefix: ā
  Root: svād (class 1)

Note: `taḥ` suffix indicates ablative sense, making it indeclinable in function.

लीनचित्सामान्यदशाक्रमम् (līnacitsāmānyadaśākramam) - referring to a progressive state where universal consciousness dissolves (the sequence of states where universal consciousness was absorbed)

(noun)

Accusative, masculine, singular of līnacitsāmānyadaśākrama

līnacitsāmānyadaśākrama - sequence of states involving absorbed universal consciousness

Compound type : tatpurusha (līna+cit+sāmānya+daśā+krama)

• līna – absorbed; merged; dissolved; vanished
  adjective
  Past Passive Participle
  From root lī 'to cling, melt, dissolve'
  Root: lī (class 4)
• cit – consciousness; understanding
  noun (feminine)
  Root: cit (class 1)
• sāmānya – generality; universality
  noun (neuter)
• daśā – state; condition; period; stage
  noun (feminine)
• krama – sequence; order; progression; step
  noun (masculine)
  From root kram 'to step, go'
  Root: kram (class 1)

विश्वम्भरम् (viśvambharam) - an attribute of the ultimate reality or Brahman (the all-sustaining; supporter of the universe)

(adjective)

Accusative, masculine, singular of viśvambhara

viśvambhara - all-sustaining; supporting the universe

From viśva (all) + bhara (bearing).

Compound type : aluk-tatpurusha (viśva+bhara)

• viśva – all; whole; universal; universe
  adjective
• bhara – bearing; carrying; sustaining
  adjective (masculine)
  Verbal noun/agent noun
  From root bhṛ 'to bear, support'
  Root: bhṛ (class 3)

Note: Functions as an accusative noun or adjective modifying `sattāsāmānyam`.

अनन्तात्म (anantātma) - an attribute of the ultimate reality (the infinite Self (ātman))

(noun)

Accusative, masculine, singular of anantātman

anantātman - infinite Self; endless soul

Compound type : tatpurusha (ananta+ātman)

• ananta – infinite; endless; boundless
  adjective
  Negative particle 'a' + anta (end)
• ātman – Self; soul; essential nature; vital breath
  noun (masculine)
  Root: an (class 2)

सत्तासामान्यम् (sattāsāmānyam) - the ultimate state of undifferentiated existence (universal existence; general being)

(noun)

Accusative, neuter, singular of sattāsāmānya

sattāsāmānya - universal existence; general being; the commonality of being

Compound type : tatpurusha (sattā+sāmānya)

• sattā – existence; being; reality
  noun (feminine)
  From root as 'to be'
  Root: as (class 2)
• sāmānya – generality; universality; common property
  noun (neuter)

आययौ (āyayau) - he achieved or reached (he went towards; he attained; he arrived at)

(verb)

3rd person , singular, active, past perfect (liṭ) of ā-i

From root i with prefix ā.

Prefix: ā

Root: i (class 2)

Note: From `ā-√i`.