योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-55, verse-27

अथ बहुतरकालेनैतदद्रेर्भुवं तामुपययुरगकन्याऽसंयुता मातरः खात् ।
अभिमतफलसिद्ध्यौ संयुता एव सर्वा अनलमिव शिखानां पङ्क्तयः पिङ्गकेश्यः ॥ २७ ॥

atha bahutarakālenaitadadrerbhuvaṃ tāmupayayuragakanyā'saṃyutā mātaraḥ khāt ,
abhimataphalasiddhyau saṃyutā eva sarvā analamiva śikhānāṃ paṅktayaḥ piṅgakeśyaḥ 27

27. atha bahu-tara-kālena etat adreḥ bhuvam tām
upayayuḥ aga-kanyāḥ a-saṃyutāḥ mātaraḥ khāt
| abhimata-phala-siddhyau saṃyutāḥ eva sarvāḥ
analam iva śikhānām paṅktayaḥ piṅga-keśyaḥ ||

27. atha bahu-tara-kālena,
aga-kanyāḥ a-saṃyutāḥ mātaraḥ khāt etat adreḥ tām bhuvam upayayuḥ.
abhimata-phala-siddhyau saṃyutāḥ eva sarvāḥ analam iva piṅga-keśyaḥ śikhānām paṅktayaḥ (iva babhūvuḥ).

27. Then, after a very long time, the mountain maidens (agakanyā) and the mothers (mātaraḥ), arriving unaccompanied, descended from the sky to that land of this mountain. All of them, indeed united for the attainment of desired results, appeared like rows of yellowish-brown-haired flames.

Words meanings summery:

• अथ (atha) - then, next, moreover

• बहु-तर-कालेन (bahu-tara-kālena) - after a very long time, by a much longer time

• एतत् (etat) - this, of this

• अद्रेः (adreḥ) - of the mountain

• भुवम् (bhuvam) - to the earth, to the land

• ताम् (tām) - that (feminine)

• उपययुः (upayayuḥ) - they came, they approached, they descended

• अग-कन्याः (aga-kanyāḥ) - mountain maidens, nymphs

• अ-संयुताः (a-saṁyutāḥ) - unaccompanied upon arrival, but later united for a purpose (unaccompanied, not united)

• मातरः (mātaraḥ) - mothers, divine mothers (Matrikas)

• खात् (khāt) - from the sky, from space

• अभिमत-फल-सिद्ध्यौ (abhimata-phala-siddhyau) - for the accomplishment of desired results

• संयुताः (saṁyutāḥ) - united, joined, connected

• एव (eva) - indeed, certainly, only

• सर्वाः (sarvāḥ) - all (of them)

• अनलम् (analam) - fire

• इव (iva) - like, as, as if

• शिखानाम् (śikhānām) - of flames, of crests, of peaks

• पङ्क्तयः (paṅktayaḥ) - rows, lines, series

• पिङ्ग-केश्यः (piṅga-keśyaḥ) - having yellowish-brown hair

Words meanings and morphology

अथ (atha) - then, next, moreover

(indeclinable)

बहु-तर-कालेन (bahu-tara-kālena) - after a very long time, by a much longer time

(noun)

Instrumental, masculine, singular of bahu-tara-kāla

bahu-tara-kāla - a much longer period of time

Compound type : karmadhāraya (bahu-tara+kāla)

• bahu-tara – much more, very much
  adjective
  comparative suffix -tara added to bahu (much)
• kāla – time, period
  noun (masculine)

Note: Indicates duration 'after a time'.

एतत् (etat) - this, of this

(pronoun)

Ablative, masculine, singular of etas

etas - this, yonder

Note: Here functioning as part of 'of this mountain' (etat adreḥ), where it takes the case of the noun it modifies implicitly.

अद्रेः (adreḥ) - of the mountain

(noun)

Genitive, masculine, singular of adri

adri - mountain, rock, stone

भुवम् (bhuvam) - to the earth, to the land

(noun)

Accusative, feminine, singular of bhū

bhū - earth, ground, land, world

ताम् (tām) - that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Modifies bhuvam.

उपययुः (upayayuḥ) - they came, they approached, they descended

(verb)

3rd person , plural, active, perfect (lit) of i

Prefix: upa

Root: i (class 2)

अग-कन्याः (aga-kanyāḥ) - mountain maidens, nymphs

(noun)

Nominative, feminine, plural of aga-kanyā

aga-kanyā - mountain daughter, nymph

Compound type : tatpuruṣa (aga+kanyā)

• aga – mountain (literally 'that which does not go')
  noun (masculine)
• kanyā – maiden, girl, daughter
  noun (feminine)

अ-संयुताः (a-saṁyutāḥ) - unaccompanied upon arrival, but later united for a purpose (unaccompanied, not united)

(adjective)

Nominative, feminine, plural of a-saṃyuta

a-saṁyuta - unconnected, not joined, unaccompanied

Past Passive Participle

negated with a- (not) from saṃyuta (united, joined)

Compound type : nañ-tatpuruṣa (a+saṃyuta)

• a – not, non-
  indeclinable
• saṃyuta – united, joined, connected
  adjective
  Past Passive Participle
  derived from root yuj (to join) with prefix sam- (together)
  Prefix: sam
  Root: yuj (class 7)

Note: Modifies both aga-kanyāḥ and mātaraḥ, describing their state upon descent.

मातरः (mātaraḥ) - mothers, divine mothers (Matrikas)

(noun)

Nominative, feminine, plural of mātṛ

mātṛ - mother

खात् (khāt) - from the sky, from space

(noun)

Ablative, neuter, singular of kha

kha - sky, ether, space, zero

अभिमत-फल-सिद्ध्यौ (abhimata-phala-siddhyau) - for the accomplishment of desired results

(noun)

Locative, feminine, singular of abhimata-phala-siddhi

abhimata-phala-siddhi - attainment of desired fruits/results

Compound type : tatpuruṣa (abhimata+phala+siddhi)

• abhimata – desired, wished, approved
  adjective
  Past Passive Participle
  derived from root man (to think) with prefixes abhi- (towards) and ā- (to)
  Prefixes: abhi+ā
  Root: man (class 4)
• phala – fruit, result, consequence
  noun (neuter)
• siddhi – accomplishment, success, attainment, magical power
  noun (feminine)
  Root: sidh (class 1)

Note: Used in a dative-like sense of purpose: 'for the sake of accomplishment'.

संयुताः (saṁyutāḥ) - united, joined, connected

(adjective)

Nominative, feminine, plural of saṃyuta

saṁyuta - united, joined, connected, endowed with

Past Passive Participle

derived from root yuj (to join) with prefix sam- (together)

Prefix: sam

Root: yuj (class 7)

Note: Modifies sarvāḥ.

एव (eva) - indeed, certainly, only

(indeclinable)

सर्वाः (sarvāḥ) - all (of them)

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole, complete

अनलम् (analam) - fire

(noun)

Accusative, masculine, singular of anala

anala - fire, god of fire

literally 'not enough' (an-ala)

Note: Used adverbially in comparison 'like fire'.

इव (iva) - like, as, as if

(indeclinable)

शिखानाम् (śikhānām) - of flames, of crests, of peaks

(noun)

Genitive, feminine, plural of śikhā

śikhā - flame, crest, top-knot, peak

पङ्क्तयः (paṅktayaḥ) - rows, lines, series

(noun)

Nominative, feminine, plural of paṅkti

paṅkti - row, line, series, verse-line

पिङ्ग-केश्यः (piṅga-keśyaḥ) - having yellowish-brown hair

(adjective)

Nominative, feminine, plural of piṅga-keśī

piṅga-keśī - having tawny or yellowish-brown hair

Compound type : bahuvrīhi (piṅga+keśa)

• piṅga – tawny, yellowish-brown, reddish-brown
  adjective
• keśa – hair (of the head)
  noun (masculine)

Note: Modifies paṅktayaḥ.