योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-55, verse-5

यदा सर्वाणि दृश्यानि सत्तासामान्यवेदनम् ।
स्वरूपेण स्वरूपाभं सत्तासामान्यता तदा ॥ ५ ॥

yadā sarvāṇi dṛśyāni sattāsāmānyavedanam ,
svarūpeṇa svarūpābhaṃ sattāsāmānyatā tadā 5

5. yadā sarvāṇi dṛśyāni sattā-sāmānya-vedanam
svarūpeṇa svarūpa-ābham sattā-sāmānyatā tadā

5. yadā sarvāṇi dṛśyāni sattā-sāmānya-vedanam
svarūpeṇa svarūpa-ābham tadā sattā-sāmānyatā

5. When all perceived objects (dṛśyāni) are known as the realization of the commonality of existence, and by their intrinsic nature (svarūpeṇa) they appear as their own true self, then there is the generality of being (sattā-sāmānyatā).

Words meanings summery:

• यदा (yadā) - when, at which time

• सर्वाणि (sarvāṇi) - all, every

• दृश्यानि (dṛśyāni) - visible things, objects of perception, what is seen

• सत्ता-सामान्य-वेदनम् (sattā-sāmānya-vedanam) - cognition/realization of the commonality of existence, knowledge of universal being

• स्वरूपेण (svarūpeṇa) - by its own nature, in its true form, intrinsically

• स्वरूप-आभम् (svarūpa-ābham) - appearing as its own nature, shining as its true self

• सत्ता-सामान्यता (sattā-sāmānyatā) - commonality of existence, universal existence, generality of being

• तदा (tadā) - then, at that time

Words meanings and morphology

यदा (yadā) - when, at which time

(indeclinable)

सर्वाणि (sarvāṇi) - all, every

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole

Note: Subject of implied verb.

दृश्यानि (dṛśyāni) - visible things, objects of perception, what is seen

(adjective)

Nominative, neuter, plural of dṛśya

dṛśya - visible, to be seen, an object of sight/perception

gerundive (future passive participle)

From root `dṛś` (to see) + suffix `ya`.

Root: dṛś (class 1)

Note: Functions as a noun, the subject.

सत्ता-सामान्य-वेदनम् (sattā-sāmānya-vedanam) - cognition/realization of the commonality of existence, knowledge of universal being

(noun)

Nominative, neuter, singular of sattā-sāmānya-vedana

sattā-sāmānya-vedana - the cognition/knowledge/realization of the commonality of existence

Tatpuruṣa compound.

Compound type : tatpuruṣa (sattā+sāmānya+vedana)

• sattā – existence, being, reality
  noun (feminine)
  From root `as` (to be) + `ktin` suffix.
  Root: as (class 2)
• sāmānya – general, common, universal
  adjective (neuter)
• vedana – cognition, knowledge, feeling, perception
  noun (neuter)
  From root `vid` (to know/perceive) + `ana` suffix.
  Root: vid (class 2)

Note: Predicate for `sarvāṇi dṛśyāni`.

स्वरूपेण (svarūpeṇa) - by its own nature, in its true form, intrinsically

(noun)

Instrumental, neuter, singular of svarūpa

svarūpa - one's own form, true nature, intrinsic nature

Tatpuruṣa compound of `sva` (own) and `rūpa` (form).

Compound type : tatpuruṣa (sva+rūpa)

• sva – own, self
  pronoun (neuter)
• rūpa – form, shape, nature, beauty
  noun (neuter)

Note: Adverbial usage, 'by means of its own nature'.

स्वरूप-आभम् (svarūpa-ābham) - appearing as its own nature, shining as its true self

(adjective)

Nominative, neuter, plural of svarūpa-ābha

svarūpa-ābha - appearing like one's own form/nature, shining as one's true self

Tatpuruṣa compound. `ābha` is from root `ā-bhā` (to shine, appear).

Compound type : tatpuruṣa (svarūpa+ābha)

• svarūpa – one's own form, true nature
  noun (neuter)
• ābha – shining, appearing like, semblance
  adjective (neuter)
  From prefix `ā` + root `bhā` (to shine).
  Prefix: ā
  Root: bhā (class 2)

Note: Qualifies `sarvāṇi dṛśyāni`.

सत्ता-सामान्यता (sattā-sāmānyatā) - commonality of existence, universal existence, generality of being

(noun)

Nominative, feminine, singular of sattā-sāmānyatā

sattā-sāmānyatā - generality of existence, commonality of being

Tatpuruṣa compound.

Compound type : tatpuruṣa (sattā+sāmānyatā)

• sattā – existence, being, reality
  noun (feminine)
  From root `as` (to be) + `ktin` suffix.
  Root: as (class 2)
• sāmānyatā – generality, commonality, universality
  noun (feminine)
  From `sāmānya` (general) + `tā` (abstract suffix).

Note: Predicate nominative for an implied 'there is'.

तदा (tadā) - then, at that time

(indeclinable)

Note: Correlative to `yadā`.