योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-55, verse-24

गतसकलविकल्पो निर्विकारोऽभिरामः सकलमलविलासोपाधिनिर्मुक्तमूर्तिः ।
विगलितसुखमाद्यं तत्सुखं प्राप यस्मिंस्तृणमिव जलराशावूह्यते शक्रलक्ष्मीः ॥ २४ ॥

gatasakalavikalpo nirvikāro'bhirāmaḥ sakalamalavilāsopādhinirmuktamūrtiḥ ,
vigalitasukhamādyaṃ tatsukhaṃ prāpa yasmiṃstṛṇamiva jalarāśāvūhyate śakralakṣmīḥ 24

24. gatasakalavikalpaḥ nirvikāraḥ abhirāmaḥ
sakalamalavilāsopādhinirmuktamūrtiḥ
vigalitasukham ādyam tat sukham prāpa yasmin
tṛṇam iva jalarāśau ūhyate śakralakṣmīḥ

24. saḥ gatasakalavikalpaḥ nirvikāraḥ abhirāmaḥ sakalamalavilāsopādhinirmuktamūrtiḥ (san),
yasmim tṛṇam iva jalarāśau śakralakṣmīḥ ūhyate,
(tādṛśam) vigalitasukham ādyam tat sukham prāpa.

24. All his mental constructs had vanished; he became changeless and beautiful, his form freed from all defilements, manifestations, and limiting adjuncts. He attained that primordial happiness (sukha) from which (ordinary) happiness has dissolved – a state of final liberation (mokṣa) in which even the splendor of Indra (Śakra) is carried away like a blade of grass in the ocean.

Words meanings summery:

• गतसकलविकल्पः (gatasakalavikalpaḥ) - whose all doubts/mental constructs have disappeared

• निर्विकारः (nirvikāraḥ) - changeless, without alteration

• अभिरामः (abhirāmaḥ) - pleasing, delightful, beautiful

• सकलमलविलासोपाधिनिर्मुक्तमूर्तिः (sakalamalavilāsopādhinirmuktamūrtiḥ) - whose form is free from all defilements, manifestations, and limiting adjuncts

• विगलितसुखम् (vigalitasukham) - dissolved happiness, happiness that has vanished

• आद्यम् (ādyam) - primordial, original, first

• तत् (tat) - that

• सुखम् (sukham) - happiness, pleasure

• प्राप (prāpa) - attained, reached

• यस्मिन् (yasmin) - in which

• तृणम् (tṛṇam) - a blade of grass

• इव (iva) - like, as

• जलराशौ (jalarāśau) - in the ocean

• ऊह्यते (ūhyate) - is carried, is swept away, floats

• शक्रलक्ष्मीः (śakralakṣmīḥ) - the splendor of Indra

Words meanings and morphology

गतसकलविकल्पः (gatasakalavikalpaḥ) - whose all doubts/mental constructs have disappeared

(adjective)

Nominative, masculine, singular of gatasakalavikalpa

gatasakalavikalpa - one whose mental constructs have vanished

Compound type : bahuvrīhi (gata+sakala+vikalpa)

• gata – gone, disappeared
  participle (masculine)
  Past Passive Participle
  From root gam
  Root: gam (class 1)
• sakala – all, entire, whole
  adjective
• vikalpa – doubt, mental construct, imagination, false notion
  noun (masculine)

निर्विकारः (nirvikāraḥ) - changeless, without alteration

(adjective)

Nominative, masculine, singular of nirvikāra

nirvikāra - without change, immutable, unchanging

Compound type : tatpuruṣa (nis+vikāra)

• nis – without, out of
  indeclinable
• vikāra – change, alteration, transformation
  noun (masculine)

अभिरामः (abhirāmaḥ) - pleasing, delightful, beautiful

(adjective)

Nominative, masculine, singular of abhirāma

abhirāma - pleasing, delightful, beautiful, charming

Derived from root ram with prefix abhi

Prefix: abhi

Root: ram (class 1)

सकलमलविलासोपाधिनिर्मुक्तमूर्तिः (sakalamalavilāsopādhinirmuktamūrtiḥ) - whose form is free from all defilements, manifestations, and limiting adjuncts

(adjective)

Nominative, masculine, singular of sakalamalavilāsopādhinirmuktamūrti

sakalamalavilāsopādhinirmuktamūrti - one whose form is freed from all impurities, manifestations, and limiting adjuncts

Compound type : bahuvrīhi (sakala+mala+vilāsa+upādhi+nirmukta+mūrti)

• sakala – all, entire, whole
  adjective
• mala – impurity, defilement, dirt
  noun (masculine)
• vilāsa – play, manifestation, display, charm
  noun (masculine)
• upādhi – limiting adjunct, condition, attribute, false assumption
  noun (masculine)
• nirmukta – completely freed, liberated
  participle (masculine)
  Past Passive Participle
  From root muc with prefix nis
  Prefix: nis
  Root: muc (class 6)
• mūrti – form, body, embodiment
  noun (feminine)

विगलितसुखम् (vigalitasukham) - dissolved happiness, happiness that has vanished

(adjective)

Accusative, neuter, singular of vigalitasukha

vigalitasukha - whose happiness has dissolved

Compound type : bahuvrīhi (vigalita+sukha)

• vigalita – dissolved, vanished, flowed away
  participle (neuter)
  Past Passive Participle
  From root gal with prefix vi
  Prefix: vi
  Root: gal (class 1)
• sukha – happiness, pleasure, comfort
  noun (neuter)

आद्यम् (ādyam) - primordial, original, first

(adjective)

Accusative, neuter, singular of ādya

ādya - first, initial, original, primordial

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

सुखम् (sukham) - happiness, pleasure

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, pleasure, ease, comfort

प्राप (prāpa) - attained, reached

(verb)

3rd person , singular, active, perfect (liṭ) of prāp

Perfect Tense

3rd person singular active

Prefix: pra

Root: āp (class 5)

यस्मिन् (yasmin) - in which

(pronoun)

Locative, neuter, singular of yat

yat - which, what

तृणम् (tṛṇam) - a blade of grass

(noun)

Nominative, neuter, singular of tṛṇa

tṛṇa - grass, a blade of grass, straw

इव (iva) - like, as

(indeclinable)

जलराशौ (jalarāśau) - in the ocean

(noun)

Locative, masculine, singular of jalarāśi

jalarāśi - ocean, sea, reservoir of water

Compound type : tatpuruṣa (jala+rāśi)

• jala – water
  noun (neuter)
• rāśi – heap, mass, collection, ocean
  noun (masculine)

ऊह्यते (ūhyate) - is carried, is swept away, floats

(verb)

3rd person , singular, passive, present (laṭ) of vah

Present Tense, Passive Voice

3rd person singular

Root: vah (class 1)

शक्रलक्ष्मीः (śakralakṣmīḥ) - the splendor of Indra

(noun)

Nominative, feminine, singular of śakralakṣmī

śakralakṣmī - the prosperity or glory of Indra

Compound type : tatpuruṣa (śakra+lakṣmī)

• śakra – Indra (king of the gods)
  proper noun (masculine)
• lakṣmī – fortune, prosperity, splendor, wealth
  noun (feminine)