योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-55, verse-30

एषोद्दालकचित्तवृत्तिकलनावल्ली विवेकस्फुर त्स्वानन्दप्रविकासभासिकुसुमा हृत्कानने विस्तृता ।
रूढा यस्य कदाचिदेव विहरन्नप्येव सच्छायया नासावेति वियोगमेति सफलेनोच्चैस्तरां संगमम् ॥ ३० ॥

eṣoddālakacittavṛttikalanāvallī vivekasphura tsvānandapravikāsabhāsikusumā hṛtkānane vistṛtā ,
rūḍhā yasya kadācideva viharannapyeva sacchāyayā nāsāveti viyogameti saphalenoccaistarāṃ saṃgamam 30

30. eṣā uddālakacittavṛttikalanāvallī
vivekasphuratsvānandapravikāsabhāsikusumā hṛtkānane vistṛtā rūḍhā
yasya kadācit eva viharan api eva sat-chāyayā na
asau eti viyogam eti saphalena uccaiḥ-tarām saṅgamam

30. eṣā uddālakacittavṛttikalanāvallī
vivekasphuratsvānandapravikāsabhāsikusumā hṛtkānane vistṛtā rūḍhā
yasya kadācit eva viharan api asau sat-chāyayā
viyogam na eti saphalena uccaiḥ-tarām saṅgamam eti

30. This creeper of Uddālaka's mental faculties, characterized by flowers that brilliantly shine with the manifestation of self-bliss (svānanda) sparkling from discrimination (viveka), is widely extended and deeply rooted in the heart-forest. Whoever has cultivated this, even while engaging in various activities, will, by its beneficial shade, never experience separation but instead attain the highest success in union.

30. גפן זו של פעילות המחשבה של אוּדָאלָקָה, שפרחיה המרהיבים הם לבלוב האושר הפנימי המפציע מתוך הבחנה רוחנית, התפשטה והכתה שורש ביער הלב. אדם אשר זוכה לחסות בצלה הטוב, אף כשהוא מתהלך בעולם, אינו חווה עוד פירוד, אלא זוכה להתאחדות הנשגבת והמבורכת ביותר.

Words meanings summery:

• एषा (eṣā) - this

• उद्दालकचित्तवृत्तिकलनावल्ली (uddālakacittavṛttikalanāvallī) - creeper of Uddālaka's mental faculties

• विवेकस्फुरत्स्वानन्दप्रविकासभासिकुसुमा (vivekasphuratsvānandapravikāsabhāsikusumā) - having flowers that shine with the manifestation of self-bliss (svānanda) flashing from discrimination (viveka)

• हृत्कानने (hṛtkānane) - in the heart-forest

• विस्तृता (vistṛtā) - spread out, extended

• रूढा (rūḍhā) - grown, rooted, established

• यस्य (yasya) - whose, of whom

• कदाचित् (kadācit) - at some time, ever, perhaps

• एव (eva) - indeed, only, just

• विहरन् (viharan) - while acting, while dwelling, while wandering

• अपि (api) - even, also, though

• एव (eva) - indeed, even

• सत्-छायया (sat-chāyayā) - by its true/beneficial shade, with the shade of truth

• न (na) - not, no

• असौ (asau) - that one, he

• एति (eti) - goes, attains, experiences

• वियोगम् (viyogam) - separation

• एति (eti) - attains, experiences

• सफलेन (saphalena) - with success, fruitfully

• उच्चैः-तराम् (uccaiḥ-tarām) - exceedingly, very highly

• सङ्गमम् (saṅgamam) - union, conjunction

Words meanings and morphology

एषा (eṣā) - this

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

उद्दालकचित्तवृत्तिकलनावल्ली (uddālakacittavṛttikalanāvallī) - creeper of Uddālaka's mental faculties

(noun)

Nominative, feminine, singular of uddālakacittavṛttikalanāvallī

uddālakacittavṛttikalanāvallī - creeper of Uddālaka's mental faculties/modifications

Compound type : tatpuruṣa (uddālaka+citta+vṛtti+kalanā+vallī)

• uddālaka – Uddālaka (a proper name)
  proper noun (masculine)
• citta – mind, thought, intellect, consciousness
  noun (neuter)
• vṛtti – modification, function, mode of being, activity
  noun (feminine)
• kalanā – action, comprehension, manifestation, nature
  noun (feminine)
• vallī – creeper, vine
  noun (feminine)

विवेकस्फुरत्स्वानन्दप्रविकासभासिकुसुमा (vivekasphuratsvānandapravikāsabhāsikusumā) - having flowers that shine with the manifestation of self-bliss (svānanda) flashing from discrimination (viveka)

(adjective)

Nominative, feminine, singular of vivekasphuratsvānandapravikāsabhāsikusuma

vivekasphuratsvānandapravikāsabhāsikusuma - having flowers that shine with the manifestation of self-bliss (svānanda) flashing from discrimination (viveka)

Compound type : bahuvrīhi (viveka+sphurat+svānanda+pravikāsa+bhāsi+kusuma)

• viveka – discrimination, discernment, spiritual insight
  noun (masculine)
• sphurat – flashing, gleaming, throbbing
  participle (masculine)
  Present Active Participle
  Root: sphur (class 6)
• svānanda – self-bliss, inherent joy, bliss of the self
  noun (masculine)
• pravikāsa – manifestation, blooming, unfolding
  noun (masculine)
  Prefixes: pra+vi
  Root: kāś
• bhāsi – shining, radiant, luminous
  adjective (masculine)
  Root: bhās
• kusuma – flower, blossom
  noun (neuter)

हृत्कानने (hṛtkānane) - in the heart-forest

(noun)

Locative, neuter, singular of hṛtkānana

hṛtkānana - heart-forest, forest of the heart

Compound type : tatpuruṣa (hṛd+kānana)

• hṛd – heart, mind, soul
  noun (neuter)
• kānana – forest, grove, wood
  noun (neuter)

विस्तृता (vistṛtā) - spread out, extended

(participle)

Nominative, feminine, singular of vistṛta

vistṛta - spread out, extended, vast, wide

Past Passive Participle

Prefix: vi

Root: stṛ (class 5)

रूढा (rūḍhā) - grown, rooted, established

(participle)

Nominative, feminine, singular of rūḍha

rūḍha - grown, rooted, ascended, established

Past Passive Participle

Root: ruh (class 1)

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

कदाचित् (kadācit) - at some time, ever, perhaps

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

विहरन् (viharan) - while acting, while dwelling, while wandering

(participle)

Nominative, masculine, singular of hṛ

hṛ - to take, to carry, to act, to roam

Present Active Participle

Prefix: vi

Root: hṛ (class 1)

अपि (api) - even, also, though

(indeclinable)

एव (eva) - indeed, even

(indeclinable)

सत्-छायया (sat-chāyayā) - by its true/beneficial shade, with the shade of truth

(noun)

Instrumental, feminine, singular of sat-chāyā

sat-chāyā - true shade, good shade, shade of truth

Compound type : tatpuruṣa (sat+chāyā)

• sat – true, existent, good, real
  adjective (neuter)
• chāyā – shade, shadow, reflection, beauty
  noun (feminine)

न (na) - not, no

(indeclinable)

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, he, she, it

एति (eti) - goes, attains, experiences

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

वियोगम् (viyogam) - separation

(noun)

Accusative, masculine, singular of viyoga

viyoga - separation, disunion, absence, loss

एति (eti) - attains, experiences

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

सफलेन (saphalena) - with success, fruitfully

(adjective)

Instrumental, masculine, singular of saphala

saphala - fruitful, successful, effective

Compound type : bahuvrīhi (sa+phala)

• sa – with, together with
  indeclinable
• phala – fruit, result, success, reward
  noun (neuter)

उच्चैः-तराम् (uccaiḥ-tarām) - exceedingly, very highly

(indeclinable)

सङ्गमम् (saṅgamam) - union, conjunction

(noun)

Accusative, masculine, singular of saṅgama

saṅgama - union, conjunction, meeting, association

Root: gam (class 1)

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