योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-27, verse-16

न चितो व्यतिरेकेण प्रविचार्यापि किंचन ।
आसाद्यते किल स्फारादस्मात्त्रिभुवनोदरात् ॥ १६ ॥

na cito vyatirekeṇa pravicāryāpi kiṃcana ,
āsādyate kila sphārādasmāttribhuvanodarāt 16

16. na citaḥ vyatirekeṇa pravicāryā api kiṃcana
āsādyate kila sphārāt asmāt tribhuvanodarāt

16. citaḥ vyatirekeṇa api kiṃcana pravicāryā na
āsādyate kila asmāt sphārāt tribhuvanodarāt

16. Even after deep contemplation, nothing at all can be found or realized apart from this vast consciousness (cit), which encompasses the entirety of the three worlds.

Words meanings summery:

• न (na) - not, no, nor

• चितः (citaḥ) - of consciousness, from consciousness

• व्यतिरेकेण (vyatirekeṇa) - by exclusion, by separation, apart from, without

• प्रविचार्या (pravicāryā) - having thoroughly considered, after deep contemplation

• अपि (api) - even, also, too

• किंचन (kiṁcana) - anything, something, whatsoever

• आसाद्यते (āsādyate) - is obtained, is reached, is found

• किल (kila) - indeed, certainly, as it were

• स्फारात् (sphārāt) - from the vast, from the extensive

• अस्मात् (asmāt) - Refers to `cit` (consciousness). (from this)

• त्रिभुवनोदरात् (tribhuvanodarāt) - from the interior of the three worlds, from within the three worlds

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

चितः (citaḥ) - of consciousness, from consciousness

(noun)

Genitive, feminine, singular of cit

cit - consciousness, intelligence, thought

Note: Can also be ablative singular. Genitive fits the context of 'apart from'.

व्यतिरेकेण (vyatirekeṇa) - by exclusion, by separation, apart from, without

(noun)

Instrumental, masculine, singular of vyatireka

vyatireka - exclusion, distinction, separation, difference

Prefixes: vi+ati

Root: ric (class 7)

प्रविचार्या (pravicāryā) - having thoroughly considered, after deep contemplation

(indeclinable)

absolutive (gerund)

Derived from root car with prefixes pra-vi, forming an absolutive.

Prefixes: pra+vi

Root: car (class 1)

अपि (api) - even, also, too

(indeclinable)

किंचन (kiṁcana) - anything, something, whatsoever

(indeclinable)

आसाद्यते (āsādyate) - is obtained, is reached, is found

(verb)

3rd person , singular, passive, present (laṭ) of āsad

present passive

Present passive, 3rd person singular, root sad with prefix ā.

Prefix: ā

Root: sad (class 1)

किल (kila) - indeed, certainly, as it were

(indeclinable)

स्फारात् (sphārāt) - from the vast, from the extensive

(adjective)

Ablative, neuter, singular of sphāra

sphāra - vast, extensive, swelling, abundant, prosperous

Root: sphur (class 6)

Note: Agrees with `asmāt` and `tribhuvanodarāt`.

अस्मात् (asmāt) - Refers to `cit` (consciousness). (from this)

(pronoun)

Ablative, neuter, singular of idam

idam - this, this here

Note: Can be masculine or neuter ablative singular.

त्रिभुवनोदरात् (tribhuvanodarāt) - from the interior of the three worlds, from within the three worlds

(noun)

Ablative, neuter, singular of tribhuvanodara

tribhuvanodara - interior of the three worlds, belly of the three worlds

Compound type : tatpuruṣa (tribhuvana+udara)

• tribhuvana – three worlds (earth, atmosphere, heaven)
  noun (neuter)
• udara – belly, interior, inside, womb
  noun (neuter)