योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-27, verse-15

चिता संचेतितो द्वेषो द्वेषो भवति नान्यथा ।
तस्माद्द्वेषादयः सर्वे भावाभावाश्चिदात्मकाः ॥ १५ ॥

citā saṃcetito dveṣo dveṣo bhavati nānyathā ,
tasmāddveṣādayaḥ sarve bhāvābhāvāścidātmakāḥ 15

15. citā saṃcetitaḥ dveṣaḥ dveṣaḥ bhavati na anyathā
tasmāt dveṣa-ādayaḥ sarve bhāva-abhāvāḥ cit-ātmakāḥ

15. dveṣaḥ citā saṃcetitaḥ,
dveṣaḥ anyathā na bhavati tasmāt sarve dveṣa-ādayaḥ ca bhāva-abhāvāḥ ca cit-ātmakāḥ

15. Hatred is perceived only through consciousness; hatred does not exist otherwise. Therefore, all such things as hatred, and all existences and non-existences, are essentially of the nature of consciousness, or the Self (ātman).

Words meanings summery:

• चिता (citā) - by consciousness, by thought

• संचेतितः (saṁcetitaḥ) - recognized, perceived, thought, made conscious

• द्वेषः (dveṣaḥ) - hatred, aversion

• द्वेषः (dveṣaḥ) - hatred, aversion

• भवति (bhavati) - is, becomes, exists

• न (na) - not, no

• अन्यथा (anyathā) - otherwise, in another way

• तस्मात् (tasmāt) - therefore, from that

• द्वेष-आदयः (dveṣa-ādayaḥ) - hatred and so on, hatred and the like

• सर्वे (sarve) - all, every

• भाव-अभावाः (bhāva-abhāvāḥ) - all positive and negative phenomena (existences and non-existences)

• चित्-आत्मकाः (cit-ātmakāḥ) - having consciousness as their nature, essentially conscious

Words meanings and morphology

चिता (citā) - by consciousness, by thought

(noun)

Instrumental, feminine, singular of cit

cit - consciousness, spirit, thought, understanding

Root: cit (class 1)

संचेतितः (saṁcetitaḥ) - recognized, perceived, thought, made conscious

(adjective)

Nominative, masculine, singular of saṃcetita

saṁcetita - recognized, known, perceived, made conscious

Past Passive Participle

From root 'cit' (to perceive, know) with prefix 'sam' + 'kta' suffix.

Prefix: sam

Root: cit (class 1)

Note: Agrees with 'dveṣaḥ'.

द्वेषः (dveṣaḥ) - hatred, aversion

(noun)

Nominative, masculine, singular of dveṣa

dveṣa - hatred, aversion, enmity

From root 'dviṣ' (to hate).

Root: dviṣ (class 2)

Note: Subject of the sentence.

द्वेषः (dveṣaḥ) - hatred, aversion

(noun)

Nominative, masculine, singular of dveṣa

dveṣa - hatred, aversion, enmity

From root 'dviṣ' (to hate).

Root: dviṣ (class 2)

भवति (bhavati) - is, becomes, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active Indicative

3rd person singular, parasmaipada.

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

Negative particle.

अन्यथा (anyathā) - otherwise, in another way

(indeclinable)

Adverb formed from 'anya' (other).

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, this, it

Demonstrative pronoun, ablative singular.

Note: Functions as an indeclinable adverb.

द्वेष-आदयः (dveṣa-ādayaḥ) - hatred and so on, hatred and the like

(noun)

Nominative, masculine, plural of dveṣa-ādi

dveṣa-ādi - hatred and others, hatred and so forth

Compound 'dveṣa' (hatred) + 'ādi' (beginning, etc.).

Compound type : tatpurusha (dveṣa+ādi)

• dveṣa – hatred, aversion
  noun (masculine)
  From root 'dviṣ'
  Root: dviṣ (class 2)
• ādi – beginning, etcetera, and so forth
  noun (masculine)

सर्वे (sarve) - all, every

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'dveṣa-ādayaḥ' and 'bhāva-abhāvāḥ'.

भाव-अभावाः (bhāva-abhāvāḥ) - all positive and negative phenomena (existences and non-existences)

(noun)

Nominative, masculine, plural of bhāva-abhāva

bhāva-abhāva - existence and non-existence, being and non-being

Dvandva compound of 'bhāva' (existence) and 'abhāva' (non-existence).

Compound type : dvandva (bhāva+abhāva)

• bhāva – existence, being, state, emotion
  noun (masculine)
  From root 'bhū' (to be)
  Root: bhū (class 1)
• abhāva – non-existence, absence
  noun (masculine)
  Negative prefix 'a' + 'bhāva'
  Root: bhū (class 1)

चित्-आत्मकाः (cit-ātmakāḥ) - having consciousness as their nature, essentially conscious

(adjective)

Nominative, masculine, plural of cit-ātmaka

cit-ātmaka - having consciousness (cit) as one's self (ātman), essentially conscious

Compound of 'cit' (consciousness) and 'ātmaka' (having the nature of).

Compound type : bahuvrīhi (cit+ātmaka)

• cit – consciousness, spirit
  noun (feminine)
  Root: cit (class 1)
• ātmaka – consisting of, having the nature of, relating to the self (ātman)
  adjective (masculine)
  Derived from 'ātman' (self).

Note: Predicates 'dveṣa-ādayaḥ' and 'bhāva-abhāvāḥ'.