योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-27, verse-15

चिता संचेतितो द्वेषो द्वेषो भवति नान्यथा ।
तस्माद्द्वेषादयः सर्वे भावाभावाश्चिदात्मकाः ॥ १५ ॥

citā saṃcetito dveṣo dveṣo bhavati nānyathā ,
tasmāddveṣādayaḥ sarve bhāvābhāvāścidātmakāḥ 15

15. citā saṃcetitaḥ dveṣaḥ dveṣaḥ bhavati na anyathā
tasmāt dveṣa-ādayaḥ sarve bhāva-abhāvāḥ cit-ātmakāḥ

15. dveṣaḥ citā saṃcetitaḥ,
dveṣaḥ anyathā na bhavati tasmāt sarve dveṣa-ādayaḥ ca bhāva-abhāvāḥ ca cit-ātmakāḥ

15. Hatred is perceived only through consciousness; hatred does not exist otherwise. Therefore, all such things as hatred, and all existences and non-existences, are essentially of the nature of consciousness, or the Self (ātman).

15. שנאה היא שנאה רק כאשר היא נתפסת על ידי התודעה, ולא בשום דרך אחרת. על כן, שנאה וכל שאר המצבים, ישות והעדר-ישות, מהותם היא תודעה.

Words meanings summery:

• चिता (citā) - by consciousness, by thought

• संचेतितः (saṁcetitaḥ) - recognized, perceived, thought, made conscious

• द्वेषः (dveṣaḥ) - hatred, aversion

• द्वेषः (dveṣaḥ) - hatred, aversion

• भवति (bhavati) - is, becomes, exists

• न (na) - not, no

• अन्यथा (anyathā) - otherwise, in another way

• तस्मात् (tasmāt) - therefore, from that

• द्वेष-आदयः (dveṣa-ādayaḥ) - hatred and so on, hatred and the like

• सर्वे (sarve) - all, every

• भाव-अभावाः (bhāva-abhāvāḥ) - all positive and negative phenomena (existences and non-existences)

• चित्-आत्मकाः (cit-ātmakāḥ) - having consciousness as their nature, essentially conscious

Words meanings and morphology

चिता (citā) - by consciousness, by thought

(noun)

Instrumental, feminine, singular of cit

cit - consciousness, spirit, thought, understanding

Root: cit (class 1)

संचेतितः (saṁcetitaḥ) - recognized, perceived, thought, made conscious

(adjective)

Nominative, masculine, singular of saṃcetita

saṁcetita - recognized, known, perceived, made conscious

Past Passive Participle

From root 'cit' (to perceive, know) with prefix 'sam' + 'kta' suffix.

Prefix: sam

Root: cit (class 1)

Note: Agrees with 'dveṣaḥ'.

द्वेषः (dveṣaḥ) - hatred, aversion

(noun)

Nominative, masculine, singular of dveṣa

dveṣa - hatred, aversion, enmity

From root 'dviṣ' (to hate).

Root: dviṣ (class 2)

Note: Subject of the sentence.

द्वेषः (dveṣaḥ) - hatred, aversion

(noun)

Nominative, masculine, singular of dveṣa

dveṣa - hatred, aversion, enmity

From root 'dviṣ' (to hate).

Root: dviṣ (class 2)

भवति (bhavati) - is, becomes, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present Active Indicative

3rd person singular, parasmaipada.

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

Negative particle.

अन्यथा (anyathā) - otherwise, in another way

(indeclinable)

Adverb formed from 'anya' (other).

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, this, it

Demonstrative pronoun, ablative singular.

Note: Functions as an indeclinable adverb.

द्वेष-आदयः (dveṣa-ādayaḥ) - hatred and so on, hatred and the like

(noun)

Nominative, masculine, plural of dveṣa-ādi

dveṣa-ādi - hatred and others, hatred and so forth

Compound 'dveṣa' (hatred) + 'ādi' (beginning, etc.).

Compound type : tatpurusha (dveṣa+ādi)

• dveṣa – hatred, aversion
  noun (masculine)
  From root 'dviṣ'
  Root: dviṣ (class 2)
• ādi – beginning, etcetera, and so forth
  noun (masculine)

सर्वे (sarve) - all, every

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'dveṣa-ādayaḥ' and 'bhāva-abhāvāḥ'.

भाव-अभावाः (bhāva-abhāvāḥ) - all positive and negative phenomena (existences and non-existences)

(noun)

Nominative, masculine, plural of bhāva-abhāva

bhāva-abhāva - existence and non-existence, being and non-being

Dvandva compound of 'bhāva' (existence) and 'abhāva' (non-existence).

Compound type : dvandva (bhāva+abhāva)

• bhāva – existence, being, state, emotion
  noun (masculine)
  From root 'bhū' (to be)
  Root: bhū (class 1)
• abhāva – non-existence, absence
  noun (masculine)
  Negative prefix 'a' + 'bhāva'
  Root: bhū (class 1)

चित्-आत्मकाः (cit-ātmakāḥ) - having consciousness as their nature, essentially conscious

(adjective)

Nominative, masculine, plural of cit-ātmaka

cit-ātmaka - having consciousness (cit) as one's self (ātman), essentially conscious

Compound of 'cit' (consciousness) and 'ātmaka' (having the nature of).

Compound type : bahuvrīhi (cit+ātmaka)

• cit – consciousness, spirit
  noun (feminine)
  Root: cit (class 1)
• ātmaka – consisting of, having the nature of, relating to the self (ātman)
  adjective (masculine)
  Derived from 'ātman' (self).

Note: Predicates 'dveṣa-ādayaḥ' and 'bhāva-abhāvāḥ'.

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