योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-27, verse-21

कल्पनाविकलाकारः कालकान्तकलामयः ।
आभासमात्रमुदितो नित्याभासविवर्जितः ॥ २१ ॥

kalpanāvikalākāraḥ kālakāntakalāmayaḥ ,
ābhāsamātramudito nityābhāsavivarjitaḥ 21

21. kalpanāvikalākāraḥ kālakāntakalāmayaḥ
ābhāsamātram uditaḥ nityābhāsavivarjitaḥ

21. saḥ kalpanāvikalākāraḥ kālakāntakalāmayaḥ
ābhāsamātram uditaḥ nityābhāsavivarjitaḥ (asti)

21. He is one whose form is free from the limitations of imagination, whose power encompasses the destruction of time, who manifests as a mere reflection, and who is devoid of any constant or perpetual phenomenal appearances.

Words meanings summery:

• कल्पनाविकलाकारः (kalpanāvikalākāraḥ) - whose form is free from the imperfections of imagination

• कालकान्तकलामयः (kālakāntakalāmayaḥ) - whose power is the destroyer of time; consisting of the art/power of Kālakāntaka (death)

• आभासमात्रम् (ābhāsamātram) - merely an appearance/reflection

• उदितः (uditaḥ) - risen, appeared, manifested

• नित्याभासविवर्जितः (nityābhāsavivarjitaḥ) - devoid of perpetual appearances/reflections

Words meanings and morphology

कल्पनाविकलाकारः (kalpanāvikalākāraḥ) - whose form is free from the imperfections of imagination

(adjective)

Nominative, masculine, singular of kalpanāvikalākāra

kalpanāvikalākāra - having a form not subject to imaginary variations; whose form is free from the parts/modifications of imagination

Compound of kalpanā (imagination), vikala (imperfect), and ākāra (form).

Compound type : bahuvrīhi (kalpanā+vikala+ākāra)

• kalpanā – imagination, conception, mental fabrication
  noun (feminine)
  Action noun
  From root kḷp (10th class) + yuṭ suffix.
  Root: kḷp (class 10)
• vikala – imperfect, defective, lacking, devoid of
  adjective (masculine)
• ākāra – form, shape, appearance, nature
  noun (masculine)
  From root kṛ (8th class) with prefix ā + ghañ suffix.
  Prefix: ā
  Root: kṛ (class 8)

कालकान्तकलामयः (kālakāntakalāmayaḥ) - whose power is the destroyer of time; consisting of the art/power of Kālakāntaka (death)

(adjective)

Nominative, masculine, singular of kālakāntakalāmaya

kālakāntakalāmaya - consisting of the power/art that is the destroyer of time. (Kālakāntaka is a name for Shiva, destroyer of Yama or death; or 'slayer of time' itself)

Compound of kāla (time), antaka (destroyer), kalā (art/power), and mayaṭ suffix (consisting of).

Compound type : bahuvrīhi (kāla+antaka+kalā+maya)

• kāla – time, death
  noun (masculine)
• antaka – destroyer, terminator, death, Yama
  noun (masculine)
  Agent noun
  From root ant (1st class) + ṇvul suffix.
  Root: ant (class 1)
• kalā – art, skill, part, power, digit (of moon)
  noun (feminine)

आभासमात्रम् (ābhāsamātram) - merely an appearance/reflection

(noun)

Nominative, neuter, singular of ābhāsamātra

ābhāsamātra - mere appearance, only a reflection

Compound of ābhāsa (appearance) and mātra (mere).

Compound type : karmadhāraya (ābhāsa+mātra)

• ābhāsa – appearance, reflection, glimmer, semblance
  noun (masculine)
  From root bhās (1st class) with prefix ā + ghañ suffix.
  Prefix: ā
  Root: bhās (class 1)
• mātra – mere, only, merely
  indeclinable (neuter)

Note: Used adverbially here.

उदितः (uditaḥ) - risen, appeared, manifested

(adjective)

Nominative, masculine, singular of udita

udita - risen, ascended, appeared, manifested

Past Passive Participle

From root iṇ (2nd class) with prefix ud + kta suffix.

Prefix: ud

Root: iṇ (class 2)

नित्याभासविवर्जितः (nityābhāsavivarjitaḥ) - devoid of perpetual appearances/reflections

(adjective)

Nominative, masculine, singular of nityābhāsavivarjita

nityābhāsavivarjita - devoid of eternal appearances, free from constant reflections

Compound of nitya (eternal), ābhāsa (appearance), and vivarjita (devoid of).

Compound type : bahuvrīhi (nitya+ābhāsa+vivarjita)

• nitya – eternal, constant, perpetual
  adjective (masculine)
• ābhāsa – appearance, reflection, glimmer, semblance
  noun (masculine)
  From root bhās (1st class) with prefix ā + ghañ suffix.
  Prefix: ā
  Root: bhās (class 1)
• vivarjita – abandoned, deprived of, devoid of, excluded
  adjective (masculine)
  Past Passive Participle
  From root vṛj (1st/7th class) with prefix vi + kta suffix.
  Prefix: vi
  Root: vṛj (class 1)