योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-27, verse-29

ह्रियते दीयते वापि तत्किं कस्य किल क्षतम् ।
सर्वदा सर्वमेवाहं सर्वकृत्सर्वसंगतः ॥ २९ ॥

hriyate dīyate vāpi tatkiṃ kasya kila kṣatam ,
sarvadā sarvamevāhaṃ sarvakṛtsarvasaṃgataḥ 29

29. hriyate dīyate vā api tat kim kasya kila kṣatam
sarvadā sarvam eva aham sarvakṛt sarvasaṅgataḥ

29. hriyate vā api dīyate tat kim kasya kila kṣatam
sarvadā aham sarvam eva sarvakṛt sarvasaṅgataḥ

29. Whether it is taken away or given, what harm, indeed, is there to whom? I am always all, the creator of all, intimately connected with all.

Words meanings summery:

• ह्रियते (hriyate) - is carried away, is taken, is stolen

• दीयते (dīyate) - is given

• वा (vā) - or

• अपि (api) - even, also, too

• तत् (tat) - that, then, therefore

• किम् (kim) - what?

• कस्य (kasya) - whose?, to whom?, of whom?

• किल (kila) - indeed, certainly, a particle emphasizing certainty or a rhetorical question

• क्षतम् (kṣatam) - harm, injury, damage

• सर्वदा (sarvadā) - always, at all times, forever

• सर्वम् (sarvam) - all, everything

• एव (eva) - only, certainly, indeed

• अहम् (aham) - I

• सर्वकृत् (sarvakṛt) - creator of all, all-doing, all-maker

• सर्वसङ्गतः (sarvasaṅgataḥ) - connected with all, pervading all, attached to all

Words meanings and morphology

ह्रियते (hriyate) - is carried away, is taken, is stolen

(verb)

3rd person , singular, passive, present indicative (laṭ) of hṛ

Root: hṛ (class 1)

दीयते (dīyate) - is given

(verb)

3rd person , singular, passive, present indicative (laṭ) of dā

Root: dā (class 3)

वा (vā) - or

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

तत् (tat) - that, then, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that (pronoun), then (adverb)

Note: Functions adverbially here, initiating the rhetorical question.

किम् (kim) - what?

(pronoun)

Nominative, neuter, singular of kim

kim - what?, why?, whether

Note: Forms part of the interrogative phrase 'kim kṣatam' (what harm?).

कस्य (kasya) - whose?, to whom?, of whom?

(pronoun)

Genitive, masculine/neuter, singular of kim

kim - what?, why?, whether

किल (kila) - indeed, certainly, a particle emphasizing certainty or a rhetorical question

(indeclinable)

क्षतम् (kṣatam) - harm, injury, damage

(noun)

Nominative, neuter, singular of kṣata

kṣata - harm, injury, damage, wound

Past Passive Participle

Derived from the root kṣaṇ (to injure). Often used as a noun.

Root: kṣaṇ (class 1)

सर्वदा (sarvadā) - always, at all times, forever

(indeclinable)

Formed by adding the suffix -dā to sarva (all), indicating time.

सर्वम् (sarvam) - all, everything

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Used here as a predicate nominative with 'aham'.

एव (eva) - only, certainly, indeed

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I (first-person pronoun)

सर्वकृत् (sarvakṛt) - creator of all, all-doing, all-maker

(adjective)

Nominative, masculine, singular of sarvakṛt

sarvakṛt - creator of all, all-doing, all-maker

Tatpuruṣa compound meaning 'one who makes or does all'.

Compound type : tatpuruṣa (sarva+kṛt)

• sarva – all, every, whole
  adjective (masculine)
• kṛt – doer, maker, creator
  noun (masculine)
  Agent noun
  Derived from the root kṛ (to do, make).
  Root: kṛ (class 8)

सर्वसङ्गतः (sarvasaṅgataḥ) - connected with all, pervading all, attached to all

(adjective)

Nominative, masculine, singular of sarvasaṅgata

sarvasaṅgata - connected with all, pervading all, attached to all

Tatpuruṣa compound meaning 'joined with all'.

Compound type : tatpuruṣa (sarva+saṅgata)

• sarva – all, every, whole
  adjective (masculine)
• saṅgata – joined, connected, met, accrued
  adjective (masculine)
  Past Passive Participle
  From the root gam (to go) with prefix saṃ-.
  Prefix: sam
  Root: gam (class 1)