योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-27, verse-35

प्रशमितैषणया परिपूर्णया मननदोषदशोज्झितयैतया ।
बलिरराजत निर्मलसत्तया विघनमच्छतयेव शरन्नभः ॥ ३५ ॥

praśamitaiṣaṇayā paripūrṇayā mananadoṣadaśojjhitayaitayā ,
balirarājata nirmalasattayā vighanamacchatayeva śarannabhaḥ 35

35. praśamitaiṣaṇayā paripūrṇayā
mananadoṣadaśojjhitayā etayā | baliḥ
arārajata nirmalasattayā vighanam
acchatayā iva śarannabhaḥ ||

35. etayā praśamitaiṣaṇayā,
paripūrṇayā,
mananadoṣadaśojjhitayā nirmalasattayā baliḥ,
śarannabhaḥ vighanam acchatayā iva,
arārajata

35. By virtue of this state, characterized by extinguished desires (eṣaṇā), complete fulfillment, and freedom from the ten faults of mental activity (manana), King Bali shone with a pure being, just as the autumn sky shines with its cloudless clarity.

Words meanings summery:

• प्रशमितैषणया (praśamitaiṣaṇayā) - by extinguished desires

• परिपूर्णया (paripūrṇayā) - by complete fullness, by being perfectly full

• मननदोषदशोज्झितया (mananadoṣadaśojjhitayā) - by this (state) devoid of the ten faults of thinking

• एतया (etayā) - by this (state/means)

• बलिः (baliḥ) - King Bali

• अरारजत (arārajata) - he shone, he became glorious

• निर्मलसत्तया (nirmalasattayā) - by his pure existence/being

• विघनम् (vighanam) - cloudless

• अच्छतया (acchatayā) - by clarity, by transparency

• इव (iva) - like, as, as if

• शरन्नभः (śarannabhaḥ) - the autumn sky

Words meanings and morphology

प्रशमितैषणया (praśamitaiṣaṇayā) - by extinguished desires

(adjective)

Instrumental, feminine, singular of praśamitaiṣaṇā

praśamitaiṣaṇā - (a state) with completely calmed desires

Compound type : bahuvrihi (praśamita+eṣaṇā)

• praśamita – completely calmed, extinguished
  adjective (masculine)
  Past Passive Participle
  Prefixes: pra+śam
  Root: śam (class 4)
• eṣaṇā – desire, longing, seeking
  noun (feminine)

परिपूर्णया (paripūrṇayā) - by complete fullness, by being perfectly full

(adjective)

Instrumental, feminine, singular of paripūrṇā

paripūrṇā - completely full, perfect

Past Passive Participle

Prefix: pari

Root: pṛ (class 9)

मननदोषदशोज्झितया (mananadoṣadaśojjhitayā) - by this (state) devoid of the ten faults of thinking

(adjective)

Instrumental, feminine, singular of mananadoṣadaśojjhitā

mananadoṣadaśojjhitā - (a state) free from the ten faults of mental activity

Compound type : bahuvrihi (mananadoṣadaśa+ujjhitā)

• mananadoṣadaśa – the ten faults of thinking/mental activity
  noun (neuter)
• manana – thinking, reflecting, mental activity
  noun (neuter)
• doṣa – fault, defect, error
  noun (masculine)
• daśa – ten
  numeral
• ujjhitā – abandoned, discarded, free from
  adjective (feminine)
  Past Passive Participle
  Prefix: ud
  Root: hā (class 3)

एतया (etayā) - by this (state/means)

(pronoun)

Instrumental, feminine, singular of etad

etad - this

बलिः (baliḥ) - King Bali

(proper noun)

Nominative, masculine, singular of bali

bali - name of a demon king

अरारजत (arārajata) - he shone, he became glorious

(verb)

3rd person , singular, active, past imperfect (laṅ) of rāj

Intensive form, 3rd person singular, imperfect.

Root: rāj (class 1)

निर्मलसत्तया (nirmalasattayā) - by his pure existence/being

(noun)

Instrumental, feminine, singular of nirmalasattā

nirmalasattā - pure existence, unblemished being

Compound type : karmadharaya (nirmala+sattā)

• nirmala – pure, clean, spotless
  adjective (masculine)
• nis – without, free from
  indeclinable
• mala – impurity, dirt, blemish
  noun (neuter)
• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)

विघनम् (vighanam) - cloudless

(adjective)

Accusative, neuter, singular of vighana

vighana - cloudless

Compound type : bahuvrihi (vi+ghana)

• vi – without, free from
  indeclinable
• ghana – cloud, density
  noun (masculine)

अच्छतया (acchatayā) - by clarity, by transparency

(noun)

Instrumental, feminine, singular of acchatā

acchatā - clarity, transparency

इव (iva) - like, as, as if

(indeclinable)

शरन्नभः (śarannabhaḥ) - the autumn sky

(noun)

Nominative, neuter, singular of śarannabhas

śarannabhas - autumn sky

Compound type : tatpurusha (śarad+nabhas)

• śarad – autumn
  noun (feminine)
• nabhas – sky, atmosphere
  noun (neuter)

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