योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-27, verse-24

सर्वावभासदीपाय मह्यमेव नमोऽस्तु ते ।
चेत्यनिर्मुक्तचिद्रूपं विष्वग्विश्वावपूरकम् ॥ २४ ॥

sarvāvabhāsadīpāya mahyameva namo'stu te ,
cetyanirmuktacidrūpaṃ viṣvagviśvāvapūrakam 24

24. sarvāvabhāsādīpāya mahyam eva namaḥ astu te
cetyanirmuktacidrūpam viṣvaviśvāvapūrakam

24. te mahyam eva sarvāvabhāsādīpāya
cetyanirmuktacidrūpam viṣvaviśvāvapūrakam namaḥ astu

24. Salutations be to You, who are none other than myself, the lamp that illuminates all. You are the form of consciousness (cit) free from all objects of thought, completely pervading the entire universe.

Words meanings summery:

• सर्वावभासादीपाय (sarvāvabhāsādīpāya) - to the lamp of all illuminations, to the lamp illuminating all

• मह्यम् (mahyam) - to me

• एव (eva) - alone, only, indeed, certainly

• नमः (namaḥ) - salutation, obeisance

• अस्तु (astu) - let it be, may it be

• ते (te) - to you

• चेत्यनिर्मुक्तचिद्रूपम् (cetyanirmuktacidrūpam) - the form of consciousness free from objects of thought

• विष्वविश्वावपूरकम् (viṣvaviśvāvapūrakam) - universally pervading the entire universe

Words meanings and morphology

सर्वावभासादीपाय (sarvāvabhāsādīpāya) - to the lamp of all illuminations, to the lamp illuminating all

(noun)

Dative, masculine, singular of sarvāvabhāsādīpa

sarvāvabhāsādīpa - the lamp illuminating all, the light of all manifestations

Compound type : Tatpurusha (sarva+avabhāsa+dīpa)

• sarva – all, whole, entire
  adjective
• avabhāsa – illumination, manifestation, appearance
  noun (masculine)
  Prefix: ava
  Root: bhās (class 1)
• dīpa – lamp, light, illuminator
  noun (masculine)
  Root: dīp (class 4)

मह्यम् (mahyam) - to me

(pronoun)

Dative, singular of aham

aham - I, myself

एव (eva) - alone, only, indeed, certainly

(indeclinable)

नमः (namaḥ) - salutation, obeisance

(noun)

Nominative, neuter, singular of namas

namas - bow, obeisance, adoration

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: The use of 'te' here is dative, meaning "to you". It can also be genitive.

चेत्यनिर्मुक्तचिद्रूपम् (cetyanirmuktacidrūpam) - the form of consciousness free from objects of thought

(adjective)

Nominative, neuter, singular of cetyanirmuktacidrūpa

cetyanirmuktacidrūpa - the form of consciousness (cit) liberated from all objects of thought (cetya)

Compound type : Bahuvrihi-Tatpurusha (cetya+nirmukta+cit+rūpa)

• cetya – to be thought, object of thought, discernible
  adjective (neuter)
  Gerundive
  Derived from root 'cit' (to perceive, to think) with suffix '-ya'.
  Root: cit (class 1)
• nirmukta – liberated, released, free from
  adjective (neuter)
  Past Passive Participle
  Derived from root 'muc' (to release) with prefix 'nir-'.
  Prefix: nir
  Root: muc (class 6)
• cit – consciousness, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• rūpa – form, nature, appearance, intrinsic nature
  noun (neuter)

Note: Acts as a predicate adjective/noun to 'You' (te), agreeing in number and gender (neuter, referring to 'rūpam').

विष्वविश्वावपूरकम् (viṣvaviśvāvapūrakam) - universally pervading the entire universe

(adjective)

Nominative, neuter, singular of viṣvaviśvāvapūraka

viṣvaviśvāvapūraka - one who universally fills the entire universe, pervading all worlds

Compound type : Tatpurusha (viṣvak+viśva+avapūraka)

• viṣvak – everywhere, universally
  indeclinable
• viśva – all, entire, universe
  noun (neuter)
• avapūraka – filler, pervader, one who fills
  adjective (neuter)
  agent noun (kṛt)
  Derived from root 'pṛ' (to fill) with prefix 'ava-' and suffix '-aka'.
  Prefix: ava
  Root: pṛ (class 9)

Note: Like 'cetyanirmuktacidrūpam', this also describes 'You' (te), agreeing in number and gender.