योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-27, verse-3

सबाह्याभ्यन्तरं सर्वं चिदेव परमार्थतः ।
अस्ति चिद्व्यतिरेकेण नेह किंचन कुत्रचित् ॥ ३ ॥

sabāhyābhyantaraṃ sarvaṃ cideva paramārthataḥ ,
asti cidvyatirekeṇa neha kiṃcana kutracit 3

3. sabāhyābhyantaram sarvam cit eva paramārthataḥ
asti cit vyatirekeṇa na iha kiṃcana kutracit

3. paramārthataḥ sabāhyābhyantaram sarvam cit eva.
iha kutracit cit vyatirekeṇa kiṃcana na asti.

3. Everything, external and internal, is truly nothing but consciousness. Nothing whatsoever exists anywhere here apart from consciousness.

Words meanings summery:

• सबाह्याभ्यन्तरम् (sabāhyābhyantaram) - with the external and internal, encompassing external and internal

• सर्वम् (sarvam) - all, whole, entire

• चित् (cit) - pure consciousness (consciousness, pure intelligence)

• एव (eva) - indeed, only, certainly, just

• परमार्थतः (paramārthataḥ) - truly, in reality, from the highest point of view

• अस्ति (asti) - is, exists

• चित् (cit) - pure consciousness (consciousness, pure intelligence)

• व्यतिरेकेण (vyatirekeṇa) - by exclusion, without, apart from

• न (na) - not, no

• इह (iha) - here, in this world, now

• किंचन (kiṁcana) - nothing whatsoever (anything, something, whatever)

• कुत्रचित् (kutracit) - anywhere at all (anywhere, somewhere)

Words meanings and morphology

सबाह्याभ्यन्तरम् (sabāhyābhyantaram) - with the external and internal, encompassing external and internal

(adjective)

Nominative, neuter, singular of sabāhyābhyantara

sabāhyābhyantara - with external and internal; everything external and internal

Compound of 'sa' (with) + 'bāhya' (external) + 'ābhyantara' (internal).

Compound type : bahuvrihi (sa+bāhya+ābhyantara)

• sa – with, together with
  prefix/indeclinable
  Abbreviated from 'saha'.
• bāhya – external, outward, foreign
  adjective
  From 'bahis' (outside) + 'ya'.
• ābhyantara – internal, inward, inner
  adjective
  From 'abhyantar' (inside) + 'a'.
  Prefixes: abhi+antar

Note: Agrees with `sarvam`.

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every, entire

Universal pronoun/adjective.

Note: Subject of the implied verb "is".

चित् (cit) - pure consciousness (consciousness, pure intelligence)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, mind, understanding

From root 'cit' (to perceive, know).

Root: cit (class 1)

एव (eva) - indeed, only, certainly, just

(indeclinable)

Emphatic particle.

परमार्थतः (paramārthataḥ) - truly, in reality, from the highest point of view

(indeclinable)

Derived from 'paramārtha' (highest truth, ultimate reality) with the suffix 'tas' (indicating 'from' or 'in').

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of √as

Present tense, 3rd person singular

From the root 'as' (to be).

Root: as (class 2)

चित् (cit) - pure consciousness (consciousness, pure intelligence)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, mind, understanding

From root 'cit' (to perceive, know).

Root: cit (class 1)

Note: This is the second instance of "cit".

व्यतिरेकेण (vyatirekeṇa) - by exclusion, without, apart from

(noun)

Instrumental, masculine, singular of vyatireka

vyatireka - exclusion, distinction, difference, absence, without

From 'vi' + 'ati' + root 'ric' (to leave).

Prefixes: vi+ati

Root: ric (class 7)

Note: Governs `cit` in an ablative sense, implying "apart from consciousness".

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates the existence.

इह (iha) - here, in this world, now

(indeclinable)

Adverb of place and time.

Note: Refers to the current phenomenal existence.

किंचन (kiṁcana) - nothing whatsoever (anything, something, whatever)

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, something, whatever, anything at all

Indefinite pronoun/adverb, formed from 'kim' (what) + 'cana' (even).

Note: Subject of `asti`.

कुत्रचित् (kutracit) - anywhere at all (anywhere, somewhere)

(indeclinable)

Indefinite adverb of place, formed from 'kūtra' (where) + 'cit' (even).

Note: Modifies the existence of `kiṃcana`.