योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-27, verse-22

भारूपैकस्वरूपेऽस्मिन्स्वरूपेण जयाम्यहम् ।
चेत्यरञ्जनरिक्ताय विमुक्ताय महात्मने ॥ २२ ॥

bhārūpaikasvarūpe'sminsvarūpeṇa jayāmyaham ,
cetyarañjanariktāya vimuktāya mahātmane 22

22. bhārūpaikasvarūpe asmin svarūpeṇa jayāmi
aham cetyarañjanariktāya vimuktāya mahātmane

22. aham bhārūpaikasvarūpe asmin svarūpeṇa jayāmi
cetyarañjanariktāya vimuktāya mahātmane (astu)

22. I am victorious by my own nature (svarūpa) in this singular form of pure radiance. Salutations to the great Self (mahātman), who is liberated and empty of any mental impressions.

Words meanings summery:

• भारूपैकस्वरूपे (bhārūpaikasvarūpe) - in the singular form of pure light

• अस्मिन् (asmin) - in this (one)

• स्वरूपेण (svarūpeṇa) - by my own nature; by true self (svarūpa)

• जयामि (jayāmi) - I conquer, I am victorious

• अहम् (aham) - I

• चेत्यरञ्जनरिक्ताय (cetyarañjanariktāya) - for the one empty of mental impressions/coloring of the mind

• विमुक्ताय (vimuktāya) - for the liberated one

• महात्मने (mahātmane) - for the great Self (ātman)

Words meanings and morphology

भारूपैकस्वरूपे (bhārūpaikasvarūpe) - in the singular form of pure light

(noun)

Locative, neuter, singular of bhārūpaikasvarūpa

bhārūpaikasvarūpa - the singular form which is light/radiance itself; the one essence of luminous form

Compound of bhā (light), rūpa (form), eka (one), and svarūpa (own nature).

Compound type : karmadhāraya (bhā+rūpa+eka+svarūpa)

• bhā – light, radiance, splendor
  noun (feminine)
• rūpa – form, shape, nature
  noun (neuter)
• eka – one, single, unique
  adjective (masculine)
• svarūpa – own form, true nature, essence (svarūpa)
  noun (neuter)

अस्मिन् (asmin) - in this (one)

(pronoun)

Locative, neuter, singular of idam

idam - this

Note: Refers to bhārūpaikasvarūpe.

स्वरूपेण (svarūpeṇa) - by my own nature; by true self (svarūpa)

(noun)

Instrumental, neuter, singular of svarūpa

svarūpa - own form, true nature, essence (svarūpa)

जयामि (jayāmi) - I conquer, I am victorious

(verb)

1st person , singular, active, present (laṭ) of ji

Present Active Indicative

Pāṇinian root ji (1st class), 1st person singular.

Root: ji (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

चेत्यरञ्जनरिक्ताय (cetyarañjanariktāya) - for the one empty of mental impressions/coloring of the mind

(adjective)

Dative, masculine, singular of cetyarañjanarikta

cetyarañjanarikta - empty of mental coloring, devoid of impressions from objects of thought

Compound of cetya (object of thought), rañjana (coloring/impression), and rikta (empty/devoid).

Compound type : tatpuruṣa (cetya+rañjana+rikta)

• cetya – object of thought, perceivable
  noun (neuter)
  Gerundive
  From root cit (1st/10th class) + yat suffix.
  Root: cit (class 1)
• rañjana – coloring, dyeing, pleasing, exciting, mental impression
  noun (neuter)
  Action noun
  From root rañj (1st class) + lyuṭ suffix.
  Root: rañj (class 1)
• rikta – empty, void, devoid of
  adjective (masculine)
  Past Passive Participle
  From root ric (7th class) + kta suffix.
  Root: ric (class 7)

विमुक्ताय (vimuktāya) - for the liberated one

(adjective)

Dative, masculine, singular of vimukta

vimukta - liberated, released, freed

Past Passive Participle

From root muc (6th class) with prefix vi + kta suffix.

Prefix: vi

Root: muc (class 6)

महात्मने (mahātmane) - for the great Self (ātman)

(noun)

Dative, masculine, singular of mahātman

mahātman - great Self (ātman), noble soul, supreme spirit

Compound of mahat (great) and ātman (self).

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, excellent
  adjective (neuter)
• ātman – self, soul, spirit (ātman)
  noun (masculine)