योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-27, verse-28

यथाभिमतमेवैते मत्तो न व्यतिरेकिणः ।
यदि स्वभावभूतेन वस्तुना वस्तु नीयते ॥ २८ ॥

yathābhimatamevaite matto na vyatirekiṇaḥ ,
yadi svabhāvabhūtena vastunā vastu nīyate 28

28. yathābhimatam eva ete mattaḥ na vyatirekiṇaḥ
yadi svabhāvabhūtena vastunā vastu nīyate

28. ete yathābhimatam eva mattaḥ na vyatirekiṇaḥ
yadi vastu svabhāvabhūtena vastunā nīyate

28. These entities are certainly not separate from me, as is truly understood. If an entity is governed by an entity that is its intrinsic nature (svabhāva).

Words meanings summery:

• यथाभिमतम् (yathābhimatam) - as desired, as intended, as understood, as fitting

• एव (eva) - only, certainly, indeed, just

• एते (ete) - these

• मत्तः (mattaḥ) - from me

• न (na) - not

• व्यतिरेकिणः (vyatirekiṇaḥ) - distinct, separate, different, exclusive

• यदि (yadi) - if, in case

• स्वभावभूतेन (svabhāvabhūtena) - by that which exists as one's own nature, by intrinsic nature

• वस्तुना (vastunā) - by an entity, by a reality, by a thing

• वस्तु (vastu) - an entity, a reality, a thing

• नीयते (nīyate) - is led, is guided, is governed

Words meanings and morphology

यथाभिमतम् (yathābhimatam) - as desired, as intended, as understood, as fitting

(indeclinable)

Adverbial compound formed from yathā (as) and abhimata (desired, intended).

Compound type : avyayībhāva (yathā+abhimata)

• yathā – as, like, according to
  indeclinable
• abhimata – desired, intended, agreeable, approved
  adjective (neuter)
  Past Passive Participle
  Formed from verb root man (to think) with prefix abhi-.
  Prefix: abhi
  Root: man (class 4)

एव (eva) - only, certainly, indeed, just

(indeclinable)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, that

मत्तः (mattaḥ) - from me

(pronoun)

Ablative, singular of mad

mad - I (first-person pronoun)

न (na) - not

(indeclinable)

व्यतिरेकिणः (vyatirekiṇaḥ) - distinct, separate, different, exclusive

(adjective)

Nominative, masculine, plural of vyatirekin

vyatirekin - distinct, separate, different, exclusive

Derived from the root ric (to separate) with prefixes vi-ati-.

Prefixes: vi+ati

Root: ric (class 7)

यदि (yadi) - if, in case

(indeclinable)

स्वभावभूतेन (svabhāvabhūtena) - by that which exists as one's own nature, by intrinsic nature

(adjective)

Instrumental, neuter, singular of svabhāvabhūta

svabhāvabhūta - existing as one's own nature, inherent, intrinsic

Tatpuruṣa compound meaning 'that which has become or exists as one's own nature'.

Compound type : tatpuruṣa (svabhāva+bhūta)

• svabhāva – one's own nature (svabhāva), inherent disposition, essential character
  noun (masculine)
  Compound of sva (own) and bhāva (being, nature).
• bhūta – become, existed, happened, past
  adjective (neuter)
  Past Passive Participle
  From the root bhū (to be, to exist).
  Root: bhū (class 1)

वस्तुना (vastunā) - by an entity, by a reality, by a thing

(noun)

Instrumental, neuter, singular of vastu

vastu - entity, object, thing, reality

वस्तु (vastu) - an entity, a reality, a thing

(noun)

Nominative, neuter, singular of vastu

vastu - entity, object, thing, reality

Note: Used here as the subject of the passive verb 'nīyate'.

नीयते (nīyate) - is led, is guided, is governed

(verb)

3rd person , singular, passive, present indicative (laṭ) of nī

Root: nī (class 1)