योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-27, verse-23

प्रत्यक्चेतनरूपाय स्वरूपाय नमोऽस्तु ते ।
चितये चेत्यमुक्ताय युक्त्या युक्ताय योग्यया ॥ २३ ॥

pratyakcetanarūpāya svarūpāya namo'stu te ,
citaye cetyamuktāya yuktyā yuktāya yogyayā 23

23. pratyakcetanarūpāya svarūpāya namaḥ astu te
citaye cetyamuktāya yuktyā yuktāya yogyayā

23. te pratyakcetanarūpāya svarūpāya citaye
cetyamuktāya yogyayā yuktyā yuktāya namaḥ astu

23. Salutations to you, whose form is inward consciousness, to the intrinsic nature (svarūpa), to consciousness (cit) itself, freed from objects of thought, and appropriately united by proper reasoning.

Words meanings summery:

• प्रत्यक्चेतनरूपाय (pratyakcetanarūpāya) - to the one whose form is inward consciousness

• स्वरूपाय (svarūpāya) - to the intrinsic nature (svarūpa)

• नमः (namaḥ) - salutations, obeisance

• अस्तु (astu) - let it be, may it be

• ते (te) - to you

• चितये (citaye) - to consciousness (cit)

• चेत्यमुक्ताय (cetyamuktāya) - to the one freed from objects of thought

• युक्त्या (yuktyā) - by reasoning, by means, by method

• युक्ताय (yuktāya) - to the one united, joined, endowed

• योग्यया (yogyayā) - by appropriate, suitable (means/reasoning)

Words meanings and morphology

प्रत्यक्चेतनरूपाय (pratyakcetanarūpāya) - to the one whose form is inward consciousness

(adjective)

Dative, masculine, singular of pratyakcetanarūpa

pratyakcetanarūpa - whose form is internal consciousness, having the nature of inner awareness

Compound of pratyak (inward), cetana (consciousness), and rūpa (form).

Compound type : bahuvrīhi (pratyak+cetana+rūpa)

• pratyak – inward, internal, reverse, perceptible
  indeclinable
  From root añc with prefix prati.
  Prefix: prati
  Root: añc (class 1)
• cetana – consciousness, sentient, thinking
  noun (neuter)
  Action noun / Agent noun
  From root cit (1st/10th class) + ana suffix.
  Root: cit (class 1)
• rūpa – form, shape, nature, beauty
  noun (neuter)

स्वरूपाय (svarūpāya) - to the intrinsic nature (svarūpa)

(noun)

Dative, neuter, singular of svarūpa

svarūpa - own form, true nature, essence (svarūpa)

नमः (namaḥ) - salutations, obeisance

(indeclinable)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, present (loṭ) of as

Present Active Imperative

Pāṇinian root as (2nd class), 3rd person singular.

Root: as (class 2)

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of tubhyam.

चितये (citaye) - to consciousness (cit)

(noun)

Dative, feminine, singular of citi

citi - consciousness, intelligence, understanding

From root cit (1st/10th class) + ktin suffix.

Root: cit (class 1)

चेत्यमुक्ताय (cetyamuktāya) - to the one freed from objects of thought

(adjective)

Dative, masculine, singular of cetyamukta

cetyamukta - freed from the knowable, liberated from objects of thought

Compound of cetya (object of thought) and mukta (freed).

Compound type : tatpuruṣa (cetya+mukta)

• cetya – object of thought, perceivable
  noun (neuter)
  Gerundive
  From root cit (1st/10th class) + yat suffix.
  Root: cit (class 1)
• mukta – freed, released, liberated
  adjective (masculine)
  Past Passive Participle
  From root muc (6th class) + kta suffix.
  Root: muc (class 6)

युक्त्या (yuktyā) - by reasoning, by means, by method

(noun)

Instrumental, feminine, singular of yukti

yukti - reasoning, logic, device, method, argument

From root yuj (7th class) + ktin suffix.

Root: yuj (class 7)

युक्ताय (yuktāya) - to the one united, joined, endowed

(adjective)

Dative, masculine, singular of yukta

yukta - joined, united, endowed with, disciplined (in yoga)

Past Passive Participle

From root yuj (7th class) + kta suffix.

Root: yuj (class 7)

Note: Agrees with te.

योग्यया (yogyayā) - by appropriate, suitable (means/reasoning)

(adjective)

Instrumental, feminine, singular of yogya

yogya - fit, proper, suitable, appropriate, capable

Gerundive

From root yuj (7th class) + ṇyat suffix.

Root: yuj (class 7)