योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-27, verse-33

निःशङ्कमपि दूरास्तचेत्यचिन्तकचिन्तनः ।
ध्यातृध्येयध्यानहीनो निर्मलः शान्तवासनः ॥ ३३ ॥

niḥśaṅkamapi dūrāstacetyacintakacintanaḥ ,
dhyātṛdhyeyadhyānahīno nirmalaḥ śāntavāsanaḥ 33

33. niḥśaṅkam api dūrāstacetyacintakacintanaḥ |
dhyātṛdhyeyadhyānahīnaḥ nirmalaḥ śāntavāsanaḥ ||

33. (saḥ) niḥśaṅkam api dūrāstacetyacintakacintanaḥ,
dhyātṛdhyeyadhyānahīnaḥ,
nirmalaḥ,
śāntavāsanaḥ (babūva).

33. Without any doubt, his contemplation (cintana) regarding what is to be conceived (cetya) by the conceiver (cintaka) was entirely abandoned. He was devoid of the meditator (dhyātṛ), the object of meditation (dhyeya), and the act of meditation (dhyāna). Pure and with all latent tendencies (vāsanā) tranquilized, he remained.

Words meanings summery:

• निःशङ्कम् (niḥśaṅkam) - without doubt, fearlessly

• अपि (api) - even, also, indeed

• दूरास्तचेत्यचिन्तकचिन्तनः (dūrāstacetyacintakacintanaḥ) - whose thinking regarding what is to be thought by the thinker was far abandoned

• ध्यातृध्येयध्यानहीनः (dhyātṛdhyeyadhyānahīnaḥ) - devoid of the meditator, the meditated, and the act of meditation

• निर्मलः (nirmalaḥ) - pure, spotless, unblemished

• शान्तवासनः (śāntavāsanaḥ) - whose latent tendencies are tranquilized

Words meanings and morphology

निःशङ्कम् (niḥśaṅkam) - without doubt, fearlessly

(indeclinable)

Compound type : bahuvrihi (nis+śaṅkā)

• nis – without, free from
  indeclinable
• śaṅkā – doubt, fear, apprehension
  noun (feminine)

अपि (api) - even, also, indeed

(indeclinable)

दूरास्तचेत्यचिन्तकचिन्तनः (dūrāstacetyacintakacintanaḥ) - whose thinking regarding what is to be thought by the thinker was far abandoned

(adjective)

Nominative, masculine, singular of dūrāstacetyacintakacintana

dūrāstacetyacintakacintana - one for whom the thought of the thinker regarding what is to be thought is far removed

Compound type : bahuvrihi (dūrāsta+cetyacintakacintana)

• dūrāsta – far abandoned, far removed
  adjective (masculine)
• dūra – far, distant
  adjective (masculine)
• asta – thrown, abandoned
  adjective (masculine)
  Past Passive Participle
  Root: as (class 2)
• cetyacintakacintana – thinking about what is to be thought by the thinker
  noun (masculine)
• cetya – to be thought, thinkable, knowable
  adjective (masculine)
  Gerundive
  Root: cit (class 1)
• cintaka – thinker, contemplator
  noun (masculine)
  From root 'cit' with 'ṇvul' suffix.
  Root: cit (class 1)
• cintana – thinking, contemplation
  noun (neuter)
  From root 'cit' with 'lyuṭ' suffix.
  Root: cit (class 1)

ध्यातृध्येयध्यानहीनः (dhyātṛdhyeyadhyānahīnaḥ) - devoid of the meditator, the meditated, and the act of meditation

(adjective)

Nominative, masculine, singular of dhyātṛdhyeyadhyānahīna

dhyātṛdhyeyadhyānahīna - devoid of the trio of meditator, meditated, and meditation

Compound type : bahuvrihi (dhyātṛdhyeyadhyāna+hīna)

• dhyātṛdhyeyadhyāna – the meditator, the object of meditation, and the act of meditation (the triputi)
  noun (neuter)
• dhyātṛ – meditator, one who meditates
  noun (masculine)
  Agent noun from dhyā.
  Root: dhyai (class 1)
• dhyeya – object of meditation, that which is to be meditated upon
  adjective (masculine)
  Gerundive
  Root: dhyai (class 1)
• dhyāna – meditation, act of meditation
  noun (neuter)
  Root: dhyai (class 1)
• hīna – devoid of, lacking, abandoned
  adjective (masculine)
  Past Passive Participle
  Root: hā (class 3)

निर्मलः (nirmalaḥ) - pure, spotless, unblemished

(adjective)

Nominative, masculine, singular of nirmala

nirmala - pure, clean, spotless

Compound type : bahuvrihi (nis+mala)

• nis – without, free from
  indeclinable
• mala – impurity, dirt, blemish
  noun (neuter)

शान्तवासनः (śāntavāsanaḥ) - whose latent tendencies are tranquilized

(adjective)

Nominative, masculine, singular of śāntavāsana

śāntavāsana - one whose latent tendencies (vāsanā) are tranquilized

Compound type : bahuvrihi (śānta+vāsanā)

• śānta – tranquilized, calmed, peaceful
  adjective (masculine)
  Past Passive Participle
  Root: śam (class 4)
• vāsanā – latent tendency, impression, subconscious inclination
  noun (feminine)