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5,27

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-27, verse-20

दृश्यदर्शननिर्मुक्तकेवलामलरूपवान् ।
नित्योदितो निराभासो द्रष्टास्मि परमेश्वरः ॥ २० ॥
dṛśyadarśananirmuktakevalāmalarūpavān ,
nityodito nirābhāso draṣṭāsmi parameśvaraḥ 20
20. dṛśyadarśananirmuktakevalāmalarūpavān
nityoditaḥ nirābhāsaḥ draṣṭā asmi parameśvaraḥ
20. aham dṛśyadarśananirmuktakevalāmalarūpavān
nityoditaḥ nirābhāsaḥ draṣṭā parameśvaraḥ asmi
20. I am the supreme lord (parameśvaraḥ), the seer, possessing a purely spotless form, free from both the seen and the act of seeing, eternally manifest, and without any reflection or external appearance.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • दृश्यदर्शननिर्मुक्तकेवलामलरूपवान् (dṛśyadarśananirmuktakevalāmalarūpavān) - possessing a form that is purely spotless, free from the seen and the act of seeing
  • नित्योदितः (nityoditaḥ) - eternally risen/manifest
  • निराभासः (nirābhāsaḥ) - without appearance, reflection, or illusion
  • द्रष्टा (draṣṭā) - seer, observer
  • अस्मि (asmi) - I am
  • परमेश्वरः (parameśvaraḥ) - supreme lord

Words meanings and morphology

दृश्यदर्शननिर्मुक्तकेवलामलरूपवान् (dṛśyadarśananirmuktakevalāmalarūpavān) - possessing a form that is purely spotless, free from the seen and the act of seeing
(adjective)
Nominative, masculine, singular of dṛśyadarśananirmuktakevalāmalarūpavat
dṛśyadarśananirmuktakevalāmalarūpavat - one possessing a form that is purely spotless, free from the seen and the act of seeing
From rūpa + matup (vat) suffix; preceded by a complex compound.
Compound type : bahuvrīhi (dṛśya+darśana+nirmukta+kevala+amala+rūpa+vat)
  • dṛśya – what is seen, object
    noun (neuter)
    Gerundive
    From root dṛś (1st class) + yat suffix.
    Root: dṛś (class 1)
  • darśana – seeing, sight, perception, vision
    noun (neuter)
    Action noun
    From root dṛś (1st class) + lyuṭ suffix.
    Root: dṛś (class 1)
  • nirmukta – freed, released, abandoned
    adjective (masculine)
    Past Passive Participle
    From root muc (6th class) with nir prefix + kta suffix.
    Prefix: nir
    Root: muc (class 6)
  • kevala – pure, sole, alone, unmixed
    adjective (masculine)
  • amala – spotless, pure, unblemished
    adjective (masculine)
  • rūpa – form, shape, nature, beauty
    noun (neuter)
Note: Long bahuvrīhi compound, meaning 'one having a form which is pure and spotless, and is free from the seen and the act of seeing'.
नित्योदितः (nityoditaḥ) - eternally risen/manifest
(adjective)
Nominative, masculine, singular of nityodita
nityodita - eternally risen, perpetually manifest
Past Passive Participle
Compound of nitya (eternal) and udita (risen/manifested, from root iṇ (2nd class) with ud prefix + kta suffix).
Compound type : karmadhāraya (nitya+udita)
  • nitya – eternal, constant, perpetual
    adjective (masculine)
  • udita – risen, ascended, appeared, manifested
    adjective (masculine)
    Past Passive Participle
    From root iṇ (2nd class) with prefix ud + kta suffix.
    Prefix: ud
    Root: iṇ (class 2)
निराभासः (nirābhāsaḥ) - without appearance, reflection, or illusion
(adjective)
Nominative, masculine, singular of nirābhāsa
nirābhāsa - without appearance, reflection, illusion, shadow; self-effulgent
Compound of nis (absence) and ābhāsa (appearance).
Compound type : bahuvrīhi (nis+ābhāsa)
  • nis – without, out, separation
    indeclinable
  • ābhāsa – appearance, reflection, glimmer, semblance
    noun (masculine)
    From root bhās (1st class) with prefix ā + ghañ suffix.
    Prefix: ā
    Root: bhās (class 1)
द्रष्टा (draṣṭā) - seer, observer
(noun)
Nominative, masculine, singular of draṣṭṛ
draṣṭṛ - seer, observer
Agent noun
From root dṛś (1st class) + tṛc suffix.
Root: dṛś (class 1)
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present (laṭ) of as
Present Active Indicative
Pāṇinian root as (2nd class), 1st person singular.
Root: as (class 2)
परमेश्वरः (parameśvaraḥ) - supreme lord
(noun)
Nominative, masculine, singular of parameśvara
parameśvara - supreme lord, highest ruler
Compound of parama (supreme) and īśvara (lord).
Compound type : karmadhāraya (parama+īśvara)
  • parama – supreme, highest, excellent
    adjective (masculine)
  • īśvara – lord, master, ruler, god
    noun (masculine)
    From root īś (2nd class) + varac suffix.
    Root: īś (class 2)