योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-27, verse-20
दृश्यदर्शननिर्मुक्तकेवलामलरूपवान् ।
नित्योदितो निराभासो द्रष्टास्मि परमेश्वरः ॥ २० ॥
नित्योदितो निराभासो द्रष्टास्मि परमेश्वरः ॥ २० ॥
dṛśyadarśananirmuktakevalāmalarūpavān ,
nityodito nirābhāso draṣṭāsmi parameśvaraḥ 20
nityodito nirābhāso draṣṭāsmi parameśvaraḥ 20
20.
dṛśyadarśananirmuktakevalāmalarūpavān
nityoditaḥ nirābhāsaḥ draṣṭā asmi parameśvaraḥ
nityoditaḥ nirābhāsaḥ draṣṭā asmi parameśvaraḥ
20.
aham dṛśyadarśananirmuktakevalāmalarūpavān
nityoditaḥ nirābhāsaḥ draṣṭā parameśvaraḥ asmi
nityoditaḥ nirābhāsaḥ draṣṭā parameśvaraḥ asmi
20.
I am the supreme lord (parameśvaraḥ), the seer, possessing a purely spotless form, free from both the seen and the act of seeing, eternally manifest, and without any reflection or external appearance.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दृश्यदर्शननिर्मुक्तकेवलामलरूपवान् (dṛśyadarśananirmuktakevalāmalarūpavān) - possessing a form that is purely spotless, free from the seen and the act of seeing
- नित्योदितः (nityoditaḥ) - eternally risen/manifest
- निराभासः (nirābhāsaḥ) - without appearance, reflection, or illusion
- द्रष्टा (draṣṭā) - seer, observer
- अस्मि (asmi) - I am
- परमेश्वरः (parameśvaraḥ) - supreme lord
Words meanings and morphology
दृश्यदर्शननिर्मुक्तकेवलामलरूपवान् (dṛśyadarśananirmuktakevalāmalarūpavān) - possessing a form that is purely spotless, free from the seen and the act of seeing
(adjective)
Nominative, masculine, singular of dṛśyadarśananirmuktakevalāmalarūpavat
dṛśyadarśananirmuktakevalāmalarūpavat - one possessing a form that is purely spotless, free from the seen and the act of seeing
From rūpa + matup (vat) suffix; preceded by a complex compound.
Compound type : bahuvrīhi (dṛśya+darśana+nirmukta+kevala+amala+rūpa+vat)
- dṛśya – what is seen, object
noun (neuter)
Gerundive
From root dṛś (1st class) + yat suffix.
Root: dṛś (class 1) - darśana – seeing, sight, perception, vision
noun (neuter)
Action noun
From root dṛś (1st class) + lyuṭ suffix.
Root: dṛś (class 1) - nirmukta – freed, released, abandoned
adjective (masculine)
Past Passive Participle
From root muc (6th class) with nir prefix + kta suffix.
Prefix: nir
Root: muc (class 6) - kevala – pure, sole, alone, unmixed
adjective (masculine) - amala – spotless, pure, unblemished
adjective (masculine) - rūpa – form, shape, nature, beauty
noun (neuter)
Note: Long bahuvrīhi compound, meaning 'one having a form which is pure and spotless, and is free from the seen and the act of seeing'.
नित्योदितः (nityoditaḥ) - eternally risen/manifest
(adjective)
Nominative, masculine, singular of nityodita
nityodita - eternally risen, perpetually manifest
Past Passive Participle
Compound of nitya (eternal) and udita (risen/manifested, from root iṇ (2nd class) with ud prefix + kta suffix).
Compound type : karmadhāraya (nitya+udita)
- nitya – eternal, constant, perpetual
adjective (masculine) - udita – risen, ascended, appeared, manifested
adjective (masculine)
Past Passive Participle
From root iṇ (2nd class) with prefix ud + kta suffix.
Prefix: ud
Root: iṇ (class 2)
निराभासः (nirābhāsaḥ) - without appearance, reflection, or illusion
(adjective)
Nominative, masculine, singular of nirābhāsa
nirābhāsa - without appearance, reflection, illusion, shadow; self-effulgent
Compound of nis (absence) and ābhāsa (appearance).
Compound type : bahuvrīhi (nis+ābhāsa)
- nis – without, out, separation
indeclinable - ābhāsa – appearance, reflection, glimmer, semblance
noun (masculine)
From root bhās (1st class) with prefix ā + ghañ suffix.
Prefix: ā
Root: bhās (class 1)
द्रष्टा (draṣṭā) - seer, observer
(noun)
Nominative, masculine, singular of draṣṭṛ
draṣṭṛ - seer, observer
Agent noun
From root dṛś (1st class) + tṛc suffix.
Root: dṛś (class 1)
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present (laṭ) of as
Present Active Indicative
Pāṇinian root as (2nd class), 1st person singular.
Root: as (class 2)
परमेश्वरः (parameśvaraḥ) - supreme lord
(noun)
Nominative, masculine, singular of parameśvara
parameśvara - supreme lord, highest ruler
Compound of parama (supreme) and īśvara (lord).
Compound type : karmadhāraya (parama+īśvara)
- parama – supreme, highest, excellent
adjective (masculine) - īśvara – lord, master, ruler, god
noun (masculine)
From root īś (2nd class) + varac suffix.
Root: īś (class 2)