योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-27, verse-30

चेत्यमस्म्यहमेवैतन्न किंचिदपि चोदितम् ।
किं संकल्पविकल्पाभ्यां चितं चिदियमेकिका ॥ ३० ॥

cetyamasmyahamevaitanna kiṃcidapi coditam ,
kiṃ saṃkalpavikalpābhyāṃ citaṃ cidiyamekikā 30

30. cetyam asmi aham eva etat na kiṃcit api coditam
kim saṅkalpavikalpābhyām citam cit iyam ekikā

30. aham etat cetyam eva asmi na kiṃcit api coditam
iyam ekikā cit saṅkalpavikalpābhyām kim citam

30. I am indeed this very perceivable (cetyam) reality; nothing whatsoever is impelled. Is this singular consciousness (cit) grasped by volitions and doubts?

Words meanings summery:

• चेत्यम् (cetyam) - perceivable, cognizable, that which is to be thought/known

• अस्मि (asmi) - I am

• अहम् (aham) - I

• एव (eva) - only, certainly, indeed

• एतत् (etat) - this

• न (na) - not

• किंचित् (kiṁcit) - anything, something, any little thing

• अपि (api) - Here it intensifies the negation, meaning 'nothing at all'. (even, also, too)

• चोदितम् (coditam) - impelled, prompted, urged, taught

• किम् (kim) - what? (interrogative particle), is it that?

• सङ्कल्पविकल्पाभ्याम् (saṅkalpavikalpābhyām) - by volitions and doubts, by conceptualizations and alternatives

• चितम् (citam) - perceived, understood, gathered

• चित् (cit) - consciousness (cit), pure awareness

• इयम् (iyam) - this

• एकिका (ekikā) - singular, unique, alone

Words meanings and morphology

चेत्यम् (cetyam) - perceivable, cognizable, that which is to be thought/known

(adjective)

Nominative, neuter, singular of cetya

cetya - perceivable, cognizable, to be thought, to be known

Gerundive

Potential passive participle (gerundive) from the root cit (to perceive, know).

Root: cit (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I (first-person pronoun)

एव (eva) - only, certainly, indeed

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

न (na) - not

(indeclinable)

किंचित् (kiṁcit) - anything, something, any little thing

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - anything, something, any little thing

Compound of the interrogative pronoun kim (what) and the indeclinable particle cit (a little).

अपि (api) - Here it intensifies the negation, meaning 'nothing at all'. (even, also, too)

(indeclinable)

चोदितम् (coditam) - impelled, prompted, urged, taught

(adjective)

Nominative, neuter, singular of codita

codita - impelled, prompted, urged, taught, commanded

Past Passive Participle

Derived from the root cud (to impel, urge).

Root: cud (class 1)

किम् (kim) - what? (interrogative particle), is it that?

(indeclinable)

Note: Used as an interrogative particle to introduce a question.

सङ्कल्पविकल्पाभ्याम् (saṅkalpavikalpābhyām) - by volitions and doubts, by conceptualizations and alternatives

(noun)

Instrumental, masculine, dual of saṅkalpavikalpa

saṅkalpavikalpa - volitions and doubts, conceptualizations and alternatives

Dvandva compound of saṅkalpa and vikalpa.

Compound type : dvandva (saṅkalpa+vikalpa)

• saṅkalpa – volition, intention, conceptualization, determination
  noun (masculine)
  Derived from the root kḷp (to be able, to form) with prefix saṃ-.
  Prefix: sam
  Root: kḷp (class 1)
• vikalpa – doubt, alternative, uncertainty, mental construct
  noun (masculine)
  Derived from the root kḷp (to be able, to form) with prefix vi-.
  Prefix: vi
  Root: kḷp (class 1)

चितम् (citam) - perceived, understood, gathered

(adjective)

Nominative, neuter, singular of cita

cita - perceived, understood, gathered, piled up

Past Passive Participle

Derived from the root cit (to perceive, know, understand) or ci (to gather, pile up). Context implies 'perceived/understood'.

Root: cit (class 1)

चित् (cit) - consciousness (cit), pure awareness

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure awareness, intellect, understanding (cit)

Root: cit (class 1)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this (demonstrative pronoun)

एकिका (ekikā) - singular, unique, alone

(adjective)

Nominative, feminine, singular of ekikā

ekikā - singular, unique, alone, solitary

Feminine form of ekaka (single, one).