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5,23

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-23, verse-4

न भूतयक्षरक्षांसि न गुल्मा न वनश्रियः ।
न काष्ठतृणभूतानि स्थावराणि चराणि च ॥ ४ ॥
na bhūtayakṣarakṣāṃsi na gulmā na vanaśriyaḥ ,
na kāṣṭhatṛṇabhūtāni sthāvarāṇi carāṇi ca 4
4. na bhūtayakṣarakṣāṃsi na gulmāḥ na vanaśriyaḥ
na kāṣṭhatṛṇabhūtāni sthāvarāṇi carāṇi ca
4. na bhūtayakṣarakṣāṃsi na gulmāḥ na vanaśriyaḥ
na kāṣṭhatṛṇabhūtāni sthāvarāṇi carāṇi ca
4. Neither ghosts, yakṣas, nor rākṣasas; neither bushes nor the splendors of the forest. Neither entities of wood and grass, nor stationary, nor moving beings.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no, nor
  • भूतयक्षरक्षांसि (bhūtayakṣarakṣāṁsi) - ghosts, yakṣas, and rākṣasas
  • (na) - not, no, nor
  • गुल्माः (gulmāḥ) - bushes, shrubs
  • (na) - not, no, nor
  • वनश्रियः (vanaśriyaḥ) - beauties/splendors of the forest
  • (na) - not, no, nor
  • काष्ठतृणभूतानि (kāṣṭhatṛṇabhūtāni) - beings/entities of wood and grass
  • स्थावराणि (sthāvarāṇi) - stationary beings, immobile things
  • चराणि (carāṇi) - moving beings, mobile things
  • (ca) - and, also, moreover

Words meanings and morphology

(na) - not, no, nor
(indeclinable)
भूतयक्षरक्षांसि (bhūtayakṣarakṣāṁsi) - ghosts, yakṣas, and rākṣasas
(noun)
Nominative, neuter, plural of bhūtayakṣarakṣas
bhūtayakṣarakṣas - ghosts, yakṣas, and rākṣasas (collectively)
Compound type : dvandva (bhūta+yakṣa+rakṣas)
  • bhūta – being, creature, ghost, element
    noun (neuter)
    Past Passive Participle
    from root bhū 'to be'
    Root: bhū (class 1)
  • yakṣa – class of semi-divine beings, often guardians of wealth
    noun (masculine)
  • rakṣas – demon, evil spirit, rākṣasa
    noun (neuter)
(na) - not, no, nor
(indeclinable)
गुल्माः (gulmāḥ) - bushes, shrubs
(noun)
Nominative, masculine, plural of gulma
gulma - bush, shrub, cluster of plants, troop of soldiers
(na) - not, no, nor
(indeclinable)
वनश्रियः (vanaśriyaḥ) - beauties/splendors of the forest
(noun)
Nominative, feminine, plural of vanaśrī
vanaśrī - forest beauty, splendor of the forest
Compound type : tatpurusha (vana+śrī)
  • vana – forest, wood, grove
    noun (neuter)
  • śrī – splendor, glory, beauty, prosperity
    noun (feminine)
(na) - not, no, nor
(indeclinable)
काष्ठतृणभूतानि (kāṣṭhatṛṇabhūtāni) - beings/entities of wood and grass
(noun)
Nominative, neuter, plural of kāṣṭhatṛṇabhūta
kāṣṭhatṛṇabhūta - entities made of wood and grass, plants
Compound type : dvandva tatpurusha (kāṣṭha+tṛṇa+bhūta)
  • kāṣṭha – wood, stick, log
    noun (neuter)
  • tṛṇa – grass, straw, blade of grass
    noun (neuter)
  • bhūta – being, creature, element, existing
    noun (neuter)
    Past Passive Participle
    from root bhū 'to be'
    Root: bhū (class 1)
स्थावराणि (sthāvarāṇi) - stationary beings, immobile things
(noun)
Nominative, neuter, plural of sthāvara
sthāvara - immobile, stationary, fixed, plants
from root sthā 'to stand'
Root: sthā (class 1)
चराणि (carāṇi) - moving beings, mobile things
(noun)
Nominative, neuter, plural of cara
cara - moving, movable, mobile, animals
from root car 'to move'
Root: car (class 1)
(ca) - and, also, moreover
(indeclinable)