योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-23, verse-14

नासौ सहस्रनयनो न यमो न धनेश्वरः ।
नामरो नासुरो वापि यदि पुत्रक जीयते ॥ १४ ॥

nāsau sahasranayano na yamo na dhaneśvaraḥ ,
nāmaro nāsuro vāpi yadi putraka jīyate 14

14. na asau sahasra-nayanaḥ na yamaḥ na dhana-īśvaraḥ
| na amaraḥ na asuraḥ vā api yadi putraka jīyate ||

14. putraka,
yadi asau jīyate,
na sahasra-nayanaḥ,
na yamaḥ,
na dhana-īśvaraḥ,
na amaraḥ,
vā api na asuraḥ

14. O son, if he is conquered, then he is neither the thousand-eyed (sahasranayana) Indra, nor Yama, nor Kubera (dhaneshvara), nor an immortal (amara), nor even an asura.

Words meanings summery:

• न (na) - not

• असौ (asau) - that person (being discussed) (that one, he)

• सहस्र-नयनः (sahasra-nayanaḥ) - The god Indra (thousand-eyed (Indra))

• न (na) - not

• यमः (yamaḥ) - The god of death, Yama. (Yama (god of death))

• न (na) - not

• धन-ईश्वरः (dhana-īśvaraḥ) - The god Kubera. (lord of wealth (Kubera))

• न (na) - not

• अमरः (amaraḥ) - immortal, god

• न (na) - not

• असुरः (asuraḥ) - demon, asura

• वा (vā) - or

• अपि (api) - also, even, too

• यदि (yadi) - if

• पुत्रक (putraka) - Addressing the interlocutor with affection (O my son). (O son (diminutive/endearment))

• जीयते (jīyate) - is conquered, is defeated

Words meanings and morphology

न (na) - not

(indeclinable)

Negative particle.

असौ (asau) - that person (being discussed) (that one, he)

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder, he, she, it (demonstrative pronoun)

Demonstrative pronoun.

सहस्र-नयनः (sahasra-nayanaḥ) - The god Indra (thousand-eyed (Indra))

(proper noun)

Nominative, masculine, singular of sahasra-nayana

sahasra-nayana - thousand-eyed (epithet of Indra)

Bahuvrihi compound: sahasra (thousand) + nayana (eye).

Compound type : bahuvrihi (sahasra+nayana)

• sahasra – thousand
  noun (neuter)
• nayana – eye, leading, guiding
  noun (neuter)
  From √nī (to lead, guide).
  Root: √nī (class 1)

न (na) - not

(indeclinable)

Negative particle.

यमः (yamaḥ) - The god of death, Yama. (Yama (god of death))

(proper noun)

Nominative, masculine, singular of yama

yama - Yama (god of death), twin, restraint

Root: √yam (class 1)

न (na) - not

(indeclinable)

Negative particle.

धन-ईश्वरः (dhana-īśvaraḥ) - The god Kubera. (lord of wealth (Kubera))

(proper noun)

Nominative, masculine, singular of dhana-īśvara

dhana-īśvara - lord of wealth (epithet of Kubera)

Tatpurusha compound: dhana (wealth) + īśvara (lord).

Compound type : tatpurusha (dhana+īśvara)

• dhana – wealth, riches, property
  noun (neuter)
  Root: √dhan (class 1)
• īśvara – lord, master, ruler, god
  noun (masculine)
  From √īś (to rule, be master).
  Root: √īś (class 2)

न (na) - not

(indeclinable)

Negative particle.

अमरः (amaraḥ) - immortal, god

(noun)

Nominative, masculine, singular of amara

amara - immortal, god

a (not) + mara (dying).

Prefix: a

Root: √mṛ (class 6)

न (na) - not

(indeclinable)

Negative particle.

असुरः (asuraḥ) - demon, asura

(noun)

Nominative, masculine, singular of asura

asura - demon, titan, anti-god

वा (vā) - or

(indeclinable)

Conjunction

अपि (api) - also, even, too

(indeclinable)

Conjunction/Particle

यदि (yadi) - if

(indeclinable)

Conditional conjunction.

पुत्रक (putraka) - Addressing the interlocutor with affection (O my son). (O son (diminutive/endearment))

(noun)

Vocative, masculine, singular of putraka

putraka - little son, dear son (diminutive of putra)

From putra (son) + ka (diminutive suffix).

जीयते (jīyate) - is conquered, is defeated

(verb)

3rd person , singular, passive, present (lat) of √ji

Present Passive

From √ji in passive voice, present tense.

Root: √ji (class 1)