योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-23, verse-20

सुरासुरौघगृह्योऽपि गुणहीनोऽपि दुर्मतिः ।
दुराकृतिरपि क्रोधस्तत्प्रसादेन जृम्भते ॥ २० ॥

surāsuraughagṛhyo'pi guṇahīno'pi durmatiḥ ,
durākṛtirapi krodhastatprasādena jṛmbhate 20

20. surāsuraughagṛhyaḥ api guṇahīnaḥ api durmatiḥ
durākṛtiḥ api krodhaḥ tatprasādena jṛmbhate

20. surāsuraughagṛhyaḥ api guṇahīnaḥ api durmatiḥ
durākṛtiḥ api krodhaḥ tatprasādena jṛmbhate

20. Even though capable of being seized by multitudes of gods and demons, even though devoid of good qualities, ill-minded, and of an unpleasant appearance, anger (krodhaḥ) flourishes by his grace.

Words meanings summery:

• सुरासुरौघगृह्यः (surāsuraughagṛhyaḥ) - capable of being seized by multitudes of gods and demons (capable of being seized by hordes of gods and demons)

• अपि (api) - even though, although (even, also, although, too)

• गुणहीनः (guṇahīnaḥ) - devoid of good qualities (devoid of qualities, virtueless, worthless)

• अपि (api) - even though, although (even, also, although, too)

• दुर्मतिः (durmatiḥ) - ill-minded (ill-minded, evil-minded, foolish, wicked)

• दुराकृतिः (durākṛtiḥ) - of an unpleasant appearance (ill-formed, ugly, evil-natured)

• अपि (api) - even though, although (even, also, although, too)

• क्रोधः (krodhaḥ) - anger (personified) (anger, wrath)

• तत्प्रसादेन (tatprasādena) - by the grace of that powerful entity/person previously mentioned (by his grace, by that grace)

• जृम्भते (jṛmbhate) - he/it flourishes, expands (he/it flourishes, yawns, expands, exhibits activity)

Words meanings and morphology

सुरासुरौघगृह्यः (surāsuraughagṛhyaḥ) - capable of being seized by multitudes of gods and demons (capable of being seized by hordes of gods and demons)

(adjective)

Nominative, masculine, singular of surāsuraughagṛhya

surāsuraughagṛhya - capable of being seized by hordes of gods and demons

gerundive

From grah (to seize) + ya suffix (gerundive) + compound sura-asura-ogha

Compound type : tatpurusha (sura+asura+ogha+gṛhya)

• sura – god, deity
  noun (masculine)
• asura – demon, titan
  noun (masculine)
• ogha – flood, multitude, host
  noun (masculine)
• gṛhya – to be seized, to be grasped, domestic
  adjective (masculine)
  gerundive
  From root grah + ya suffix.
  Root: grah (class 9)

Note: Qualifies krodhaḥ.

अपि (api) - even though, although (even, also, although, too)

(indeclinable)

गुणहीनः (guṇahīnaḥ) - devoid of good qualities (devoid of qualities, virtueless, worthless)

(adjective)

Nominative, masculine, singular of guṇahīna

guṇahīna - devoid of qualities, virtueless

Compound type : tatpurusha (guṇa+hīna)

• guṇa – quality, virtue, strand, rope
  noun (masculine)
• hīna – devoid of, lacking, abandoned
  adjective
  past passive participle
  From root hā (to abandon, to give up)
  Root: hā (class 3)

Note: Qualifies krodhaḥ.

अपि (api) - even though, although (even, also, although, too)

(indeclinable)

दुर्मतिः (durmatiḥ) - ill-minded (ill-minded, evil-minded, foolish, wicked)

(adjective)

Nominative, masculine, singular of durmati

durmati - ill-minded, foolish, wicked

Compound type : bahuvrihi (dur+mati)

• dur – bad, difficult, ill
  prefix/indeclinable
• mati – mind, intellect, opinion, intention
  noun (feminine)
  From root man (to think).
  Root: man (class 4)

Note: Qualifies krodhaḥ.

दुराकृतिः (durākṛtiḥ) - of an unpleasant appearance (ill-formed, ugly, evil-natured)

(adjective)

Nominative, masculine, singular of durākṛti

durākṛti - ill-formed, ugly, evil-natured

Compound type : bahuvrihi (dur+ākṛti)

• dur – bad, difficult, ill
  prefix/indeclinable
• ākṛti – form, shape, appearance, figure
  noun (feminine)
  From ā-kṛ (to make, to form).
  Prefix: ā
  Root: kṛ (class 8)

Note: Qualifies krodhaḥ.

अपि (api) - even though, although (even, also, although, too)

(indeclinable)

क्रोधः (krodhaḥ) - anger (personified) (anger, wrath)

(noun)

Nominative, masculine, singular of krodha

krodha - anger, wrath

From root krudh (to be angry).

Root: krudh (class 4)

Note: The subject of the sentence.

तत्प्रसादेन (tatprasādena) - by the grace of that powerful entity/person previously mentioned (by his grace, by that grace)

(noun)

Instrumental, masculine, singular of tatprasāda

tatprasāda - his grace, that grace

Compound type : tatpurusha (tad+prasāda)

• tad – that, his
  pronoun
• prasāda – grace, favor, serenity, clearness
  noun (masculine)
  derived from pra-sad (to be clear, to be gracious)
  Prefix: pra
  Root: sad (class 1)

जृम्भते (jṛmbhate) - he/it flourishes, expands (he/it flourishes, yawns, expands, exhibits activity)

(verb)

3rd person , singular, middle, present (laṭ) of jṛmbh

present middle

Root: jṛmbh (class 1)