योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-10, verse-8

लसच्चामरहस्ताभिः पाल्यते परमेश्वर ।
सज्जीकृतास्ते कान्ताभिः शीता भोजनभूमयः ॥ ८ ॥

lasaccāmarahastābhiḥ pālyate parameśvara ,
sajjīkṛtāste kāntābhiḥ śītā bhojanabhūmayaḥ 8

8. lasat-cāmara-hastābhiḥ pālyate parameśvara
sajjīkṛtāḥ te kāntābhiḥ śītāḥ bhojanabhūmayaḥ

8. parameśvara lasat-cāmara-hastābhiḥ pālyate te
śītāḥ bhojanabhūmayaḥ kāntābhiḥ sajjīkṛtāḥ

8. O Supreme Lord (Parameśvara), the cool dining areas are protected by women holding gleaming fly-whisks, and they are prepared by your beloved consorts.

Words meanings summery:

• लसत्-चामर-हस्ताभिः (lasat-cāmara-hastābhiḥ) - by those whose hands hold gleaming fly-whisks

• पाल्यते (pālyate) - is protected, is maintained, is guarded

• परमेश्वर (parameśvara) - O Supreme Lord!

• सज्जीकृताः (sajjīkṛtāḥ) - made ready, prepared

• ते (te) - your

• कान्ताभिः (kāntābhiḥ) - by your beloved consorts (by beloved women, by loved ones)

• शीताः (śītāḥ) - cool, cold, refreshed

• भोजनभूमयः (bhojanabhūmayaḥ) - dining areas, eating grounds

Words meanings and morphology

लसत्-चामर-हस्ताभिः (lasat-cāmara-hastābhiḥ) - by those whose hands hold gleaming fly-whisks

(adjective)

Instrumental, feminine, plural of lasaccāmarahasta

lasaccāmarahasta - one whose hands hold gleaming fly-whisks

Bahuvrihi compound with a Present Active Participle as first element

Compound type : bahuvrihi (lasat+cāmara+hasta)

• lasat – gleaming, shining, appearing
  adjective
  Present Active Participle
  Derived from verb root las-
  Root: las (class 1)
• cāmara – fly-whisk
  noun (neuter)
• hasta – hand
  noun (masculine)

Note: Qualifies `kāntābhiḥ` (implicitly, as the agents of protection).

पाल्यते (pālyate) - is protected, is maintained, is guarded

(verb)

3rd person , singular, passive, present (laṭ) of pāl

Present Tense

Derived from root pāl

Root: pāl (class 10)

Note: The subject of this passive verb is `bhojanabhūmayaḥ`.

परमेश्वर (parameśvara) - O Supreme Lord!

(proper noun)

Vocative, masculine, singular of parameśvara

parameśvara - Supreme Lord, highest ruler

Compound noun (Karmaḍhāraya)

Compound type : karmadhāraya (parama+īśvara)

• parama – supreme, highest, utmost
  adjective
• īśvara – lord, master, god
  noun (masculine)
  Root: īś (class 2)

सज्जीकृताः (sajjīkṛtāḥ) - made ready, prepared

(adjective)

Nominative, feminine, plural of sajjīkṛta

sajjīkṛta - made ready, prepared, equipped

Past Passive Participle

Derived from 'sajjīkṛ' (to make ready)

Root: kṛ (class 8)

Note: Refers to `bhojanabhūmayaḥ`.

ते (te) - your

(pronoun)

Genitive, singular of tvad

tvad - you (pronoun)

Note: Acts as a possessive adjective modifying `kāntābhiḥ`.

कान्ताभिः (kāntābhiḥ) - by your beloved consorts (by beloved women, by loved ones)

(noun)

Instrumental, feminine, plural of kāntā

kāntā - beloved woman, wife, mistress

Past Passive Participle

Derived from root kam- (to desire)

Root: kam (class 1)

Note: Agent of preparation (`sajjīkṛtāḥ`).

शीताः (śītāḥ) - cool, cold, refreshed

(adjective)

Nominative, feminine, plural of śīta

śīta - cool, cold, refreshed

Past Passive Participle

Derived from root śyai- (to freeze)

Root: śyai (class 1)

Note: Qualifies `bhojanabhūmayaḥ`.

भोजनभूमयः (bhojanabhūmayaḥ) - dining areas, eating grounds

(noun)

Nominative, feminine, plural of bhojanabhūmi

bhojanabhūmi - dining area, eating ground

Compound noun (Tatpurusha)

Compound type : tatpurusha (bhojana+bhūmi)

• bhojana – eating, food, meal
  noun (neuter)
  Gerundive/Verbal Noun
  Derived from root bhuj-
  Root: bhuj (class 7)
• bhūmi – ground, earth, land, place
  noun (feminine)

Note: Subject of `pālyate` and `sajjīkṛtāḥ`.