योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-10, verse-2

प्रतीहार उवाच ।
देव दोःस्तम्भविश्रान्तसमस्तवसुधाभर ।
संपादयोत्तिष्ठ दिनव्यापारं नृपतोचितम् ॥ २ ॥

pratīhāra uvāca ,
deva doḥstambhaviśrāntasamastavasudhābhara ,
saṃpādayottiṣṭha dinavyāpāraṃ nṛpatocitam 2

2. pratīhāraḥ uvāca deva doḥstambhaviśrāntasamastavasudhābhara
saṃpādaya uttiṣṭha dinavyāpāram nṛpatocitam

2. pratīhāraḥ uvāca deva doḥstambhaviśrāntasamastavasudhābhara
uttiṣṭha nṛpatocitam dinavyāpāram saṃpādaya

2. The doorkeeper said: O King, upon whose pillar-like arms rests the burden of the entire earth, please rise and accomplish the daily duties befitting a king.

Words meanings summery:

• प्रतीहारः (pratīhāraḥ) - doorkeeper, gatekeeper

• उवाच (uvāca) - said, spoke

• देव (deva) - O King (Rama, implied) (O god, O lord, O king)

• दोःस्तम्भविश्रान्तसमस्तवसुधाभर (doḥstambhaviśrāntasamastavasudhābhara) - O King, who supports the world. (O you, whose burden of the entire earth rests on pillar-like arms)

• संपादय (saṁpādaya) - accomplish, fulfill, bring about

• उत्तिष्ठ (uttiṣṭha) - rise up, get up, stand up

• दिनव्यापारम् (dinavyāpāram) - The king's routine governmental tasks. (daily activity, daily business, daily duties)

• नृपतोचितम् (nṛpatocitam) - proper for a king, befitting a king

Words meanings and morphology

प्रतीहारः (pratīhāraḥ) - doorkeeper, gatekeeper

(noun)

Nominative, masculine, singular of pratīhāra

pratīhāra - doorkeeper, gatekeeper, chamberlain

From 'prati' + 'hṛ' (to take, carry) + 'ghañ' suffix.

Prefix: prati

Root: hṛ (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

Form from root vac, reduplicated perfect.

Root: vac (class 2)

देव (deva) - O King (Rama, implied) (O god, O lord, O king)

(noun)

Vocative, masculine, singular of deva

deva - god, deity, lord, king, celestial being

Root: div (class 4)

दोःस्तम्भविश्रान्तसमस्तवसुधाभर (doḥstambhaviśrāntasamastavasudhābhara) - O King, who supports the world. (O you, whose burden of the entire earth rests on pillar-like arms)

(adjective)

Vocative, masculine, singular of doḥstambhaviśrāntasamastavasudhābhara

doḥstambhaviśrāntasamastavasudhābhara - one on whose pillar-like arms rests the burden of the entire earth

Bahuvrīhi compound.

Compound type : bahuvrīhi (dos+stambha+viśrānta+samasta+vasudhā+bhara)

• dos – arm
  noun (masculine)
• stambha – pillar, column, support
  noun (masculine)
• viśrānta – rested, supported, calmed
  participle (masculine/neuter/feminine)
  Past Passive Participle
  Derived from root 'śram' (to be weary) with upasarga 'vi' and suffix 'kta'. Here in causative sense of 'made to rest upon'.
  Prefix: vi
  Root: śram (class 1)
• samasta – entire, whole, complete
  adjective (masculine/neuter/feminine)
  Prefix: sam
• vasudhā – earth
  noun (feminine)
• bhara – burden, load, weight, quantity
  noun (masculine)
  Root: bhṛ (class 1)

Note: Complex Bahuvrīhi compound functioning as an epithet for the king.

संपादय (saṁpādaya) - accomplish, fulfill, bring about

(verb)

2nd person , singular, active, imperative (loṭ) of saṃpād

Imperative Active

Derived from root 'pad' (to go, move) with upasarga 'sam' and causative suffix ('āpaya'). The base is 'saṃpād' in the causative form. 'Pādaya' is the imperative form.

Prefix: sam

Root: pad (class 4)

उत्तिष्ठ (uttiṣṭha) - rise up, get up, stand up

(verb)

2nd person , singular, active, imperative (loṭ) of utsthā

Imperative Active

Derived from root 'sthā' (to stand) with upasarga 'ud' (becomes 'ut' before 'st'). The imperative 'tiṣṭha' form.

Prefix: ud

Root: sthā (class 1)

दिनव्यापारम् (dinavyāpāram) - The king's routine governmental tasks. (daily activity, daily business, daily duties)

(noun)

Accusative, masculine, singular of dinavyāpāra

dinavyāpāra - daily activity, daily business, daily duties

Tatpuruṣa compound of 'dina' (day) and 'vyāpāra' (activity).

Compound type : tatpuruṣa (dina+vyāpāra)

• dina – day
  noun (neuter)
• vyāpāra – activity, occupation, business, function
  noun (masculine)
  From 'vi' + 'ā' + 'pṛ' (to fill, do) + 'ghañ' suffix.
  Prefixes: vi+ā
  Root: pṛ (class 3)

Note: Object of 'saṃpādaya'.

नृपतोचितम् (nṛpatocitam) - proper for a king, befitting a king

(adjective)

Accusative, masculine, singular of nṛpatocita

nṛpatocita - proper for a king, befitting a king

Tatpuruṣa compound of 'nṛpata' (king) and 'ucita' (proper). The 'a+u' sandhi results in 'o'.

Compound type : tatpuruṣa (nṛpata+ucita)

• nṛpata – king
  noun (masculine)
  Variant stem of 'nṛpati' or 'nṛpa'.
• ucita – proper, fit, suitable, customary
  participle (masculine/neuter/feminine)
  Past Passive Participle
  From root 'vac' (to speak) or 'uc' (to be pleased). 'Spoken' or 'suitable'.
  Root: vac (class 2)

Note: Agrees with 'dinavyāpāram'.