योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-10, verse-30

यो निश्चयोऽन्तः पुरुषस्य रूढः क्रियास्वसौ तन्मयतामुपैति ।
अनामयं मे पदमाहता धीरधीरतामन्तरलं त्यजामि ॥ ३० ॥

yo niścayo'ntaḥ puruṣasya rūḍhaḥ kriyāsvasau tanmayatāmupaiti ,
anāmayaṃ me padamāhatā dhīradhīratāmantaralaṃ tyajāmi 30

30. yaḥ niścayaḥ antaḥ puruṣasya
rūḍhaḥ kriyāsu asau tanmayatām
upaiti anāmayam me padam āhatā
dhīḥ adhīratām antaralam tyajāmi

30. puruṣasya antaḥ yaḥ niścayaḥ rūḍhaḥ,
asau kriyāsu tanmayatām upaiti.
me dhīḥ anāmayam padam āhatā,
antaralam adhīratām tyajāmi.

30. The firm resolve (niścaya) that is deeply rooted within a person (puruṣa) causes them to become fully absorbed in their actions. My intellect (dhī) has declared my state to be free from all suffering, and therefore I abandon all inner restlessness.

Words meanings summery:

• यः (yaḥ) - who, which, that

• निश्चयः (niścayaḥ) - firm conviction, determination, certainty

• अन्तः (antaḥ) - inside, within, internal

• पुरुषस्य (puruṣasya) - of the individual or cosmic person (puruṣa) (of the person, of the cosmic person (puruṣa))

• रूढः (rūḍhaḥ) - rooted, fixed, established, grown

• क्रियासु (kriyāsu) - in actions, in activities

• असौ (asau) - that (person/thing)

• तन्मयताम् (tanmayatām) - the state of being identical with that, absorption in that

• उपैति (upaiti) - approaches, attains, reaches

• अनामयम् (anāmayam) - free from illness, healthy, auspicious

• मे (me) - to me, my

• पदम् (padam) - state, position, foot, step, word

• आहता (āhatā) - declared, struck, injured

• धीः (dhīḥ) - intellect, understanding, thought

• अधीरताम् (adhīratām) - restlessness, impatience, agitation

• अन्तरलम् (antaralam) - interior, inner part

• त्यजामि (tyajāmi) - I abandon, I leave, I give up

Words meanings and morphology

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, that (relative pronoun)

Note: Refers to 'niścayaḥ'.

निश्चयः (niścayaḥ) - firm conviction, determination, certainty

(noun)

Nominative, masculine, singular of niścaya

niścaya - firm conviction, certainty, decision

From 'niś-' (prefix) + root 'ci' (to gather) + 'a' suffix.

Prefix: nis

Root: ci (class 5)

Note: Subject of the first clause.

अन्तः (antaḥ) - inside, within, internal

(indeclinable)

From 'antar' (an indeclinable or a neuter noun 'antas'). Here, it acts as an adverb modifying 'rūḍhaḥ'.

Note: Adverbial use.

पुरुषस्य (puruṣasya) - of the individual or cosmic person (puruṣa) (of the person, of the cosmic person (puruṣa))

(noun)

Genitive, masculine, singular of puruṣa

puruṣa - man, human being, person, cosmic person (puruṣa)

Note: Connected to 'niścayaḥ' or 'rūḍhaḥ'.

रूढः (rūḍhaḥ) - rooted, fixed, established, grown

(adjective)

Nominative, masculine, singular of rūḍha

rūḍha - rooted, fixed, established, grown, traditional

Past Passive Participle

From root 'ruh' (to grow, ascend) + 'kta' suffix.

Root: ruh (class 1)

क्रियासु (kriyāsu) - in actions, in activities

(noun)

Locative, feminine, plural of kriyā

kriyā - action, activity, performance, ritual

From root 'kṛ' (to do) + 'yā' suffix.

Root: kṛ (class 8)

असौ (asau) - that (person/thing)

(pronoun)

Nominative, masculine, singular of adas

adas - that (demonstrative pronoun, often referring to something distant or implied)

Note: Correlative to 'yaḥ'.

तन्मयताम् (tanmayatām) - the state of being identical with that, absorption in that

(noun)

Accusative, feminine, singular of tanmayatā

tanmayatā - identity with that, absorption in that, composed of that

From 'tad' (that) + 'maya' (made of) + 'tā' (state of being).

Compound type : tatpuruṣa (tad+maya)

• tad – that
  pronoun (neuter)
• maya – made of, consisting of, full of
  suffix (masculine/feminine/neuter)
  Primary derivative suffix (mayaṭ), forms adjectives/nouns.

Note: Object of 'upaiti'.

उपैति (upaiti) - approaches, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of i

present active

Present indicative, 3rd person singular.

Prefix: upa

Root: i (class 2)

Note: Subject is 'niścayaḥ'/'asau'.

अनामयम् (anāmayam) - free from illness, healthy, auspicious

(adjective)

Accusative, neuter, singular of anāmaya

anāmaya - free from illness, healthy, welfare, auspicious

'an-' (negative prefix) + 'āmaya' (illness, disease).

Compound type : nañ-tatpuruṣa (an+āmaya)

• an – not, non-
  prefix/indeclinable
  negative prefix (used before vowels)
• āmaya – illness, disease, sickness
  noun (masculine)
  From 'ā-' + root 'am' (to go, hurt).
  Prefix: ā
  Root: am (class 1)

Note: Predicative accusative for 'padam'.

मे (me) - to me, my

(pronoun)

Genitive, singular of aham

aham - I, me

Alternative form of 'mama' (genitive) or 'mahyam' (dative).

Note: Possessive, 'my'.

पदम् (padam) - state, position, foot, step, word

(noun)

Accusative, neuter, singular of pada

pada - foot, step, state, position, word, place, goal

From root 'pad' (to go).

Root: pad (class 4)

Note: Object of 'āhatā' (implied verb of declaring).

आहता (āhatā) - declared, struck, injured

(adjective)

Nominative, feminine, singular of āhata

āhata - struck, hit, wounded, declared, sounded

Past Passive Participle

From 'ā-' (prefix) + root 'han' (to strike, kill, announce) + 'kta' suffix.

Prefix: ā

Root: han (class 2)

Note: Acts as the main verb/predicate for 'dhīḥ'.

धीः (dhīḥ) - intellect, understanding, thought

(noun)

Nominative, feminine, singular of dhī

dhī - intellect, understanding, thought, wisdom, mind

From root 'dhyā' (to meditate) or 'dhi' (to set, place).

Root: dhyā/dhi (class 1)

अधीरताम् (adhīratām) - restlessness, impatience, agitation

(noun)

Accusative, feminine, singular of adhīratā

adhīratā - impatience, agitation, lack of courage, restlessness

'a-' (negative prefix) + 'dhīra' (steady, courageous) + 'tā' (state of being).

Compound type : nañ-tatpuruṣa (a+dhīra)

• a – not, non-
  prefix/indeclinable
  negative prefix
• dhīra – steady, firm, calm, brave, wise
  adjective (masculine)
  From 'dhī' (intellect) + 'ra' suffix.
  Root: dhī

अन्तरलम् (antaralam) - interior, inner part

(indeclinable)

From 'antar' (between, within) + 'ala' (suffix).

Note: Used adverbially, meaning "internally" or "the inner part".

त्यजामि (tyajāmi) - I abandon, I leave, I give up

(verb)

1st person , singular, active, present (laṭ) of tyaj

present active

Present indicative, 1st person singular.

Root: tyaj (class 1)

Note: The speaker (Janaka) is the subject.