योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-10, verse-23

क्रियावानक्रियो वास्तु कायोऽयमसदुत्थितः ।
समस्थितस्य शुद्धस्य चितः का नाम मे क्षतिः ॥ २३ ॥

kriyāvānakriyo vāstu kāyo'yamasadutthitaḥ ,
samasthitasya śuddhasya citaḥ kā nāma me kṣatiḥ 23

23. kriyāvān akriyaḥ vā astu kāyaḥ ayam asat-utthitaḥ
sama-sthitasya śuddhasya citaḥ kā nāma me kṣatiḥ

23. ayam kāyaḥ kriyāvān vā akriyaḥ astu asat-utthitaḥ.
sama-sthitasya śuddhasya citaḥ me kā nāma kṣatiḥ?

23. Let this body be active or inactive, it originates from non-being. What loss, pray tell, can there be for my steady, pure consciousness (cit)?

Words meanings summery:

• क्रियावान् (kriyāvān) - active, possessing action

• अक्रियः (akriyaḥ) - inactive, without action

• वा (vā) - or

• अस्तु (astu) - let it be, may it be

• कायः (kāyaḥ) - body

• अयम् (ayam) - this

• असत्-उत्थितः (asat-utthitaḥ) - arisen from non-existence/non-being

• सम-स्थितस्य (sama-sthitasya) - of one who is steadily abiding, of the balanced one

• शुद्धस्य (śuddhasya) - of the pure, of the clean

• चितः (citaḥ) - of consciousness, of the mind, of the conscious principle

• का (kā) - what (feminine)

• नाम (nāma) - indeed, pray tell, by name

• मे (me) - to me, my

• क्षतिः (kṣatiḥ) - loss, harm, injury

Words meanings and morphology

क्रियावान् (kriyāvān) - active, possessing action

(adjective)

Nominative, masculine, singular of kriyāvat

kriyāvat - active, endowed with action, performing actions

Derived from kriyā with the possessive suffix -vat

अक्रियः (akriyaḥ) - inactive, without action

(adjective)

Nominative, masculine, singular of akriya

akriya - inactive, without action, passive

Negative prefix 'a' + kriyā (action)

Compound type : bahuvrīhi (a+kriyā)

• a – not, non
  indeclinable
• kriyā – action, activity
  noun (feminine)
  Root: kṛ (class 8)

वा (vā) - or

(indeclinable)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative

3rd person singular imperative active

Root: as (class 2)

कायः (kāyaḥ) - body

(noun)

Nominative, masculine, singular of kāya

kāya - body, collection, heap

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

असत्-उत्थितः (asat-utthitaḥ) - arisen from non-existence/non-being

(adjective)

Nominative, masculine, singular of asat-utthita

asat-utthita - arisen from non-being, originated from non-existence

Compound type : tatpuruṣa (asat+utthita)

• asat – non-existent, non-being, unreal
  noun (neuter)
  Negative prefix 'a' + sat (being)
  Prefix: a
  Root: as (class 2)
• utthita – risen, arisen, sprung up, originated
  adjective (masculine)
  Past Passive Participle
  Derived from √sthā (to stand) with prefix ud
  Prefix: ud
  Root: sthā (class 1)

सम-स्थितस्य (sama-sthitasya) - of one who is steadily abiding, of the balanced one

(adjective)

Genitive, masculine, singular of sama-sthita

sama-sthita - steadily abiding, equally situated, balanced, tranquil

Past Passive Participle

Derived from √sthā (to stand) with prefix sama-

Compound type : tatpuruṣa (sama+sthita)

• sama – same, equal, even, steady
  adjective (masculine)
• sthita – standing, situated, abiding
  adjective (masculine)
  Past Passive Participle
  Derived from √sthā (to stand)
  Root: sthā (class 1)

शुद्धस्य (śuddhasya) - of the pure, of the clean

(adjective)

Genitive, masculine, singular of śuddha

śuddha - pure, clean, clear, faultless, unblemished

Past Passive Participle

Derived from √śudh (to purify)

Root: śudh (class 4)

चितः (citaḥ) - of consciousness, of the mind, of the conscious principle

(noun)

Genitive, feminine, singular of cit

cit - consciousness, mind, intellect, understanding, the conscious principle

का (kā) - what (feminine)

(pronoun)

Nominative, feminine, singular of kim

kim - what, who, which

नाम (nāma) - indeed, pray tell, by name

(indeclinable)

मे (me) - to me, my

(pronoun)

singular of asmad

asmad - I, we

क्षतिः (kṣatiḥ) - loss, harm, injury

(noun)

Nominative, feminine, singular of kṣati

kṣati - loss, harm, injury, damage, destruction