योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-10, verse-16

प्रवृत्तं सन्निवृत्तं सद्भूयोभूयश्चिरंचिरम् ।
भोगभूमिषु सर्वासु चित्तं तृप्तिं न गच्छति ॥ १६ ॥

pravṛttaṃ sannivṛttaṃ sadbhūyobhūyaściraṃciram ,
bhogabhūmiṣu sarvāsu cittaṃ tṛptiṃ na gacchati 16

16. pravṛttam sat nivṛttam sat bhūyo-bhūyaḥ ciram-ciram
bhoga-bhūmiṣu sarvāsu cittam tṛptim na gacchati

16. (yat) cittam pravṛttam sat nivṛttam sat bhūyo-bhūyaḥ ciram-ciram (bhavati,
tat) sarvāsu bhoga-bhūmiṣu tṛptim na gacchati

16. Even if the mind (citta) is repeatedly engaged and disengaged for a very long time, it never attains satisfaction in any realms of enjoyment.

Words meanings summery:

• प्रवृत्तम् (pravṛttam) - engaged (engaged, active, begun, set in motion)

• सत् (sat) - being (being, existing, good, real)

• निवृत्तम् (nivṛttam) - disengaged (disengaged, ceased, returned, abstained)

• सत् (sat) - being (being, existing, good, real)

• भूयो-भूयः (bhūyo-bhūyaḥ) - repeatedly (repeatedly, again and again)

• चिरम्-चिरम् (ciram-ciram) - for a very long time (for a long time, for a very long time)

• भोग-भूमिषु (bhoga-bhūmiṣu) - in any realms of enjoyment (in the realms of enjoyment, in the lands of pleasure)

• सर्वासु (sarvāsu) - in any (realms) (in all, among all)

• चित्तम् (cittam) - the mind (citta) (mind, consciousness, thought)

• तृप्तिम् (tṛptim) - satisfaction (satisfaction, contentment, gratification)

• न (na) - never (not, no)

• गच्छति (gacchati) - attains (goes, comes, attains, reaches)

Words meanings and morphology

प्रवृत्तम् (pravṛttam) - engaged (engaged, active, begun, set in motion)

(adjective)

Nominative, neuter, singular of pravṛtta

pravṛtta - engaged, active, begun, set in motion, originated

Past Passive Participle

From root 'vṛt' (to turn, to exist) with upasarga 'pra'.

Prefix: pra

Root: vṛt (class 1)

Note: Used adverbially or as a predicate adjective with an implied 'being'.

सत् (sat) - being (being, existing, good, real)

(adjective)

Nominative, neuter, singular of sat

sat - being, existent, good, real, true

Present Active Participle

From root 'as' (to be) with suffix 'śatṛ'.

Root: as (class 2)

निवृत्तम् (nivṛttam) - disengaged (disengaged, ceased, returned, abstained)

(adjective)

Nominative, neuter, singular of nivṛtta

nivṛtta - disengaged, ceased, returned, abstained, retired

Past Passive Participle

From root 'vṛt' (to turn, to exist) with upasarga 'ni'.

Prefix: ni

Root: vṛt (class 1)

Note: Used adverbially or as a predicate adjective with an implied 'being'.

सत् (sat) - being (being, existing, good, real)

(adjective)

Nominative, neuter, singular of sat

sat - being, existent, good, real, true

Present Active Participle

From root 'as' (to be) with suffix 'śatṛ'.

Root: as (class 2)

भूयो-भूयः (bhūyo-bhūyaḥ) - repeatedly (repeatedly, again and again)

(indeclinable)

Reduplication of bhūyaḥ (again).

चिरम्-चिरम् (ciram-ciram) - for a very long time (for a long time, for a very long time)

(indeclinable)

Reduplication of ciram (for a long time).

भोग-भूमिषु (bhoga-bhūmiṣu) - in any realms of enjoyment (in the realms of enjoyment, in the lands of pleasure)

(noun)

Locative, feminine, plural of bhoga-bhūmi

bhoga-bhūmi - realm of enjoyment, land of pleasure

Compound.

Compound type : tatpuruṣa (bhoga+bhūmi)

• bhoga – enjoyment, pleasure, experience
  noun (masculine)
  Root: bhuj (class 7)
• bhūmi – earth, ground, land, realm, place
  noun (feminine)

Note: Location where satisfaction is sought.

सर्वासु (sarvāsu) - in any (realms) (in all, among all)

(adjective)

Locative, feminine, plural of sarva

sarva - all, every, entire

चित्तम् (cittam) - the mind (citta) (mind, consciousness, thought)

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, heart

From root 'cit' (to perceive, to understand).

Root: cit (class 1)

तृप्तिम् (tṛptim) - satisfaction (satisfaction, contentment, gratification)

(noun)

Accusative, feminine, singular of tṛpti

tṛpti - satisfaction, contentment, gratification, fullness

From root 'tṛp' (to satisfy, to be pleased).

Root: tṛp (class 4)

न (na) - never (not, no)

(indeclinable)

Negation particle.

गच्छति (gacchati) - attains (goes, comes, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of gam

Present indicative active, third person singular.

Root: gam (class 1)