योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-10, verse-18

इति संचिन्त्य जनकस्तूष्णीमेव बभूव ह ।
शान्तचापलचेतस्त्वाल्लिपिकर्मार्पितोपमः ॥ १८ ॥

iti saṃcintya janakastūṣṇīmeva babhūva ha ,
śāntacāpalacetastvāllipikarmārpitopamaḥ 18

18. iti saṃcintya janakaḥ tūṣṇīm eva babhūva ha
śāntacāpalacetastvāt lipikarmārpitopamaḥ

18. janakaḥ iti saṃcintya tūṣṇīm eva babhūva ha,
[saḥ] śāntacāpalacetastvāt lipikarmārpitopamaḥ [āśīt].

18. Having pondered thus, Janaka indeed became silent, his mind (cetas) having quieted its restlessness, like a figure fixed in a painting.

Words meanings summery:

• इति (iti) - thus, in this manner

• संचिन्त्य (saṁcintya) - having pondered, having reflected deeply

• जनकः (janakaḥ) - Janaka (proper noun)

• तूष्णीम् (tūṣṇīm) - silently, quietly

• एव (eva) - indeed, only, just

• बभूव (babhūva) - became

• ह (ha) - indeed, surely (particle of emphasis)

• शान्तचापलचेतस्त्वात् (śāntacāpalacetastvāt) - because of the state of having a mind (cetas) calmed from restlessness

• लिपिकर्मार्पितोपमः (lipikarmārpitopamaḥ) - like one depicted in a painting, resembling an image placed in writing/painting

Words meanings and morphology

इति (iti) - thus, in this manner

(indeclinable)

संचिन्त्य (saṁcintya) - having pondered, having reflected deeply

(indeclinable)

Prefix: sam

Root: cit (class 10)

Note: Absolutive (gerund) form.

जनकः (janakaḥ) - Janaka (proper noun)

(proper noun)

Nominative, masculine, singular of janaka

janaka - father, progenitor; name of a king of Videha

Root: jan (class 4)

तूष्णीम् (tūṣṇīm) - silently, quietly

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

बभूव (babhūva) - became

(verb)

3rd person , singular, active, perfect (lit) of bhū

Root: bhū (class 1)

ह (ha) - indeed, surely (particle of emphasis)

(indeclinable)

शान्तचापलचेतस्त्वात् (śāntacāpalacetastvāt) - because of the state of having a mind (cetas) calmed from restlessness

(noun)

Ablative, neuter, singular of śāntacāpalacetastva

śāntacāpalacetastva - the state of having a mind whose restlessness is calmed

Compound type : tatpuruṣa (śānta+cāpala+cetas+tva)

• śānta – calmed, peaceful, tranquil
  adjective (masculine)
  Past Passive Participle
  Root: śam (class 4)
• cāpala – restlessness, fickleness, instability
  noun (neuter)
  Derived from 'capala' (restless) with 'aṇ' suffix.
• cetas – mind, consciousness, intellect
  noun (neuter)
  Root: cit (class 1)
• tva – suffix denoting abstract noun: -ness, -hood, -state
  suffix (neuter)

लिपिकर्मार्पितोपमः (lipikarmārpitopamaḥ) - like one depicted in a painting, resembling an image placed in writing/painting

(adjective)

Nominative, masculine, singular of lipikarmārpitopama

lipikarmārpitopama - like one depicted in a painting

Compound type : tatpuruṣa (lipi+karma+arpita+upama)

• lipi – writing, script, painting, drawing
  noun (feminine)
  Root: lip (class 6)
• karma – action, work, deed
  noun (neuter)
  Root: kṛ (class 8)
• arpita – placed, deposited, offered, depicted
  adjective (masculine)
  Past Passive Participle
  From causative of root 'ṛ' (to go, move).
  Root: ṛ (class 1)
• upama – likeness, comparison, similar, like
  adjective (masculine)