योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-10, verse-7

स्नातः पवित्रहस्तश्च परिजप्याघमर्षणः ।
त्वामेव प्रेक्षते देव दक्षिणार्हो द्विजव्रजः ॥ ७ ॥

snātaḥ pavitrahastaśca parijapyāghamarṣaṇaḥ ,
tvāmeva prekṣate deva dakṣiṇārho dvijavrajaḥ 7

7. snātaḥ pavitrahastaḥ ca parijapya aghamarṣaṇaḥ
tvām eva prekṣate deva dakṣiṇārhaḥ dvijavrajaḥ

7. deva snātaḥ pavitrahastaḥ ca parijapya aghamarṣaṇaḥ
dakṣiṇārhaḥ dvijavrajaḥ tvām eva prekṣate

7. O god, the multitude of twice-born (dvija) individuals, having bathed, with purified hands, and having recited the Aghamarshana hymn to absolve sins, looks only upon you, being worthy of ritual gifts (dakṣiṇā).

Words meanings summery:

• स्नातः (snātaḥ) - having bathed, bathed

• पवित्रहस्तः (pavitrahastaḥ) - with pure hands, having pure hands

• च (ca) - and

• परिजप्य (parijapya) - having chanted, having recited

• अघमर्षणः (aghamarṣaṇaḥ) - (refers to the Aghamarṣaṇa hymn) (absolving sins, sin-destroying)

• त्वाम् (tvām) - you (singular)

• एव (eva) - only, indeed, just

• प्रेक्षते (prekṣate) - sees, looks at, beholds

• देव (deva) - O god!

• दक्षिणार्हः (dakṣiṇārhaḥ) - worthy of ritual gifts (dakṣiṇā), deserving of fees

• द्विजव्रजः (dvijavrajaḥ) - assembly of twice-born, multitude of brahmins

Words meanings and morphology

स्नातः (snātaḥ) - having bathed, bathed

(adjective)

Nominative, masculine, singular of snāta

snāta - bathed, purified by bathing

Past Passive Participle

Derived from verb root snā-

Root: snā (class 2)

Note: Qualifies `dvijavrajaḥ`.

पवित्रहस्तः (pavitrahastaḥ) - with pure hands, having pure hands

(adjective)

Nominative, masculine, singular of pavitrahasta

pavitrahasta - one whose hands are pure

Bahuvrihi compound

Compound type : bahuvrihi (pavitra+hasta)

• pavitra – pure, sacred, holy
  adjective
• hasta – hand
  noun (masculine)

Note: Qualifies `dvijavrajaḥ`.

च (ca) - and

(indeclinable)

परिजप्य (parijapya) - having chanted, having recited

(indeclinable)

Absolutive/Gerund

Derived from verb root jap- with prefix pari-

Prefix: pari

Root: jap (class 1)

Note: Functions as a gerund, modifying the main subject.

अघमर्षणः (aghamarṣaṇaḥ) - (refers to the Aghamarṣaṇa hymn) (absolving sins, sin-destroying)

(adjective)

Nominative, masculine, singular of aghamarṣaṇa

aghamarṣaṇa - absolving sins, sin-destroying; a specific hymn for purification

Agent Noun

Compound noun, derived from agha (sin) and marṣaṇa (destroying)

Compound type : tatpurusha (agha+marṣaṇa)

• agha – sin, evil, fault
  noun (neuter)
• marṣaṇa – destroying, forgiving, enduring
  noun (neuter)
  Agent Noun
  Derived from verb root mṛṣ-
  Root: mṛṣ (class 1)

Note: Qualifies `dvijavrajaḥ`.

त्वाम् (tvām) - you (singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (pronoun)

एव (eva) - only, indeed, just

(indeclinable)

Note: Emphasizes "you".

प्रेक्षते (prekṣate) - sees, looks at, beholds

(verb)

3rd person , singular, middle, present (laṭ) of prekṣ

Present Tense

Derived from root īkṣ (to see) with prefix pra

Prefix: pra

Root: īkṣ (class 1)

Note: From `pra + īkṣ`.

देव (deva) - O god!

(noun)

Vocative, masculine, singular of deva

deva - god, deity, divine being

दक्षिणार्हः (dakṣiṇārhaḥ) - worthy of ritual gifts (dakṣiṇā), deserving of fees

(adjective)

Nominative, masculine, singular of dakṣiṇārha

dakṣiṇārha - worthy of dakṣiṇā (ritual fee/gift)

Compound adjective

Compound type : tatpurusha (dakṣiṇā+arha)

• dakṣiṇā – ritual gift, fee, offering; south
  noun (feminine)
• arha – worthy, deserving, fit
  adjective
  Root: arh (class 1)

Note: Qualifies `dvijavrajaḥ`.

द्विजव्रजः (dvijavrajaḥ) - assembly of twice-born, multitude of brahmins

(noun)

Nominative, masculine, singular of dvijavraja

dvijavraja - multitude/assembly of twice-born (dvija)

Compound noun (Tatpurusha)

Compound type : tatpurusha (dvija+vraja)

• dvija – twice-born; brahmin, bird, tooth
  noun (masculine)
  Derived from 'dvi' (twice) and 'ja' (born)
  Root: jan (class 4)
• vraja – herd, flock, multitude, assembly
  noun (masculine)
  Root: vraj (class 1)

Note: Subject of the sentence.