योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-10, verse-15

दशासु स्वासु यास्वेव संभ्रमं चित्त पश्यसि ।
ताभ्य एवाभिरचितं परमं दुःखमेष्यसि ॥ १५ ॥

daśāsu svāsu yāsveva saṃbhramaṃ citta paśyasi ,
tābhya evābhiracitaṃ paramaṃ duḥkhameṣyasi 15

15. daśāsu svāsu yāsu eva saṃbhramam citta paśyasi
tābhyaḥ eva abhira-citam paramam duḥkham eṣyasi

15. citta,
yāsu svāsu daśāsu eva saṃbhramam paśyasi,
tābhyaḥ eva abhira-citam paramam duḥkham eṣyasi

15. O mind, in whatever states (daśā) you perceive agitation (saṃbhrama), from those very states you will obtain supreme misery, which is elaborately created.

15. חשיבה שלי, בכל מצב פנימי שבו את נתקפת סערת רגשות – מאותו מצב ממש תספגי את הסבל העמוק ביותר.

Words meanings summery:

• दशासु (daśāsu) - in states (in states, in conditions, in periods, in circumstances)

• स्वासु (svāsu) - in your own (in one's own, in her own, in their own)

• यासु (yāsu) - in whatever (states) (in which, among which)

• एव (eva) - even, whatever (even, only, just, indeed)

• संभ्रमम् (saṁbhramam) - agitation (confusion, agitation, bewilderment, haste)

• चित्त (citta) - O mind (O mind, consciousness)

• पश्यसि (paśyasi) - you perceive (you see, you perceive, you behold)

• ताभ्यः (tābhyaḥ) - from those (states) (from them, to them)

• एव (eva) - very (even, only, just, indeed)

• अभिर-चितम् (abhira-citam) - elaborately created (elaborately created, well-designed)

• परमम् (paramam) - supreme (supreme, highest, ultimate, best)

• दुःखम् (duḥkham) - misery (misery, suffering, sorrow, pain, unhappiness)

• एष्यसि (eṣyasi) - you will obtain (you will go, you will obtain, you will experience)

Words meanings and morphology

दशासु (daśāsu) - in states (in states, in conditions, in periods, in circumstances)

(noun)

Locative, feminine, plural of daśā

daśā - state, condition, period, circumstances, fate

Note: Locative of time/place/state.

स्वासु (svāsu) - in your own (in one's own, in her own, in their own)

(adjective)

Locative, feminine, plural of sva

sva - one's own, self

यासु (yāsu) - in whatever (states) (in which, among which)

(pronoun)

Locative, feminine, plural of yad

yad - which, what, who

Relative pronoun.

एव (eva) - even, whatever (even, only, just, indeed)

(indeclinable)

Emphatic particle.

संभ्रमम् (saṁbhramam) - agitation (confusion, agitation, bewilderment, haste)

(noun)

Accusative, masculine, singular of saṃbhrama

saṁbhrama - confusion, agitation, bewilderment, haste, respect

From root 'bhram' (to wander, to be confused) with upasarga 'sam'.

Prefix: sam

Root: bhram (class 1)

Note: Direct object of paśyasi.

चित्त (citta) - O mind (O mind, consciousness)

(noun)

Vocative, neuter, singular of citta

citta - mind, consciousness, thought, heart

From root 'cit' (to perceive, to understand).

Root: cit (class 1)

पश्यसि (paśyasi) - you perceive (you see, you perceive, you behold)

(verb)

2nd person , singular, active, present (laṭ) of dṛś

Present indicative active, second person singular. Root 'dṛś' takes 'paśya' in the present stem.

Root: dṛś (class 1)

ताभ्यः (tābhyaḥ) - from those (states) (from them, to them)

(pronoun)

Ablative, feminine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Denotes source.

एव (eva) - very (even, only, just, indeed)

(indeclinable)

Emphatic particle.

अभिर-चितम् (abhira-citam) - elaborately created (elaborately created, well-designed)

(adjective)

Accusative, neuter, singular of abhira-cita

abhira-cita - elaborately created, well-arranged, skillfully made

Past Passive Participle

From root 'rac' (to arrange, create) with upasarga 'abhi'.

Prefix: abhi

Root: rac (class 10)

Note: Agrees with duḥkham.

परमम् (paramam) - supreme (supreme, highest, ultimate, best)

(adjective)

Accusative, neuter, singular of parama

parama - supreme, highest, ultimate, best, most excellent

Superlative form.

दुःखम् (duḥkham) - misery (misery, suffering, sorrow, pain, unhappiness)

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - misery, suffering, sorrow, pain, unhappiness

From 'dus' (bad, difficult) and 'kha' (wheel-hole, space, ether).

Note: Direct object of eṣyasi.

एष्यसि (eṣyasi) - you will obtain (you will go, you will obtain, you will experience)

(verb)

2nd person , singular, active, future (ḷṛṭ) of i

Future indicative active, second person singular.

Root: i (class 2)

Previous Verse Next Verse