योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-10, verse-12

सर्वमेव परित्यज्य मिथ्याशम्बरडम्बरम् ।
एकान्त एव तिष्ठामि संशान्त इव वारिधिः ॥ १२ ॥

sarvameva parityajya mithyāśambaraḍambaram ,
ekānta eva tiṣṭhāmi saṃśānta iva vāridhiḥ 12

12. sarvam eva parityajya mithyāśambaraḍambaram
ekānte eva tiṣṭhāmi saṃśāntaḥ iva vāridhiḥ

12. sarvam eva mithyāśambaraḍambaram parityajya
ekānte eva saṃśāntaḥ iva vāridhiḥ tiṣṭhāmi

12. Having abandoned all this false, illusory pomp, I shall remain in complete solitude, tranquil like the ocean.

Words meanings summery:

• सर्वम् (sarvam) - all, whole, everything

• एव (eva) - only, just, indeed

• परित्यज्य (parityajya) - having abandoned, having given up, having renounced

• मिथ्याशम्बरडम्बरम् (mithyāśambaraḍambaram) - false illusory pomp, deceptive magical display

• एकान्ते (ekānte) - in solitude, in a secluded place, alone

• तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I dwell

• संशान्तः (saṁśāntaḥ) - completely calmed, tranquil, pacified

• इव (iva) - like, as, as if

• वारिधिः (vāridhiḥ) - ocean, sea, reservoir of water

Words meanings and morphology

सर्वम् (sarvam) - all, whole, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, whole, every, entire

Pronominal adjective.

एव (eva) - only, just, indeed

(indeclinable)

emphatic particle

परित्यज्य (parityajya) - having abandoned, having given up, having renounced

(indeclinable)

Absolutive (gerund)

Formed from √tyaj (to abandon) with upasargas pari and the suffix -ya (after prefixes).

Prefix: pari

Root: tyaj (class 1)

मिथ्याशम्बरडम्बरम् (mithyāśambaraḍambaram) - false illusory pomp, deceptive magical display

(noun)

Accusative, neuter, singular of mithyāśambaraḍambara

mithyāśambaraḍambara - false illusory pomp, deceptive magical display

Compound.

Compound type : karmadhāraya (mithyā+śambara+ḍambara)

• mithyā – falsely, wrongly, untrue, false
  indeclinable
• śambara – magic, illusion, trickery, a magician's act
  noun (masculine)
• ḍambara – pomp, show, pride, deceit, illusion
  noun (masculine)

एकान्ते (ekānte) - in solitude, in a secluded place, alone

(noun)

Locative, masculine, singular of ekānta

ekānta - solitude, privacy, a secluded place, extreme, absolute

Compound of `eka` (one) and `anta` (end, limit).

Compound type : tatpurusha (eka+anta)

• eka – one, single, alone
  adjective
• anta – end, limit, vicinity, proximity
  noun (masculine)

तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I dwell

(verb)

1st person , singular, active, present (laṭ) of tiṣṭhāmi

Present

1st person singular, present active indicative of √sthā (to stand)

Root: sthā (class 1)

संशान्तः (saṁśāntaḥ) - completely calmed, tranquil, pacified

(adjective)

Nominative, masculine, singular of saṃśānta

saṁśānta - completely calmed, tranquil, pacified, extinguished

Past Passive Participle

From √śam (to be calm) with upasarga sam.

Prefix: sam

Root: śam (class 4)

इव (iva) - like, as, as if

(indeclinable)

particle of comparison.

वारिधिः (vāridhiḥ) - ocean, sea, reservoir of water

(noun)

Nominative, masculine, singular of vāridhi

vāridhi - ocean, sea (literally 'receiver of water')

Compound.

Compound type : tatpurusha (vāri+dhi)

• vāri – water
  noun (neuter)
• dhi – receiver, container, holding
  noun (masculine)
  From √dhā (to place, hold)
  Root: dhā (class 3)