योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-10, verse-26

अकुर्वतः कुर्वतो वा युक्तायुक्ताः क्रिया मम ।
नाभिवाञ्छितमस्तीह यदुपादेयतां गतम् ॥ २६ ॥

akurvataḥ kurvato vā yuktāyuktāḥ kriyā mama ,
nābhivāñchitamastīha yadupādeyatāṃ gatam 26

26. akurvataḥ kurvataḥ vā yuktā-ayuktāḥ kriyāḥ mama
na abhivañchitam asti iha yat upādeyatām gatam

26. mama kriyāḥ akurvataḥ vā kurvataḥ yuktā-ayuktāḥ
iha yat upādeyatām gatam na abhivañchitam asti

26. Whether one acts or refrains from acting, actions are deemed proper or improper. For me, however, there is nothing desired here that has become worthy of acceptance.

Words meanings summery:

• अकुर्वतः (akurvataḥ) - of one not acting, of one refraining from action

• कुर्वतः (kurvataḥ) - of one acting, of one performing action

• वा (vā) - or

• युक्ता-अयुक्ताः (yuktā-ayuktāḥ) - proper and improper, connected and unconnected

• क्रियाः (kriyāḥ) - actions, activities

• मम (mama) - my, for me

• न (na) - not, no

• अभिवञ्छितम् (abhivañchitam) - desired, wished for

• अस्ति (asti) - is, exists

• इह (iha) - here, in this world/context

• यत् (yat) - which, whatever

• उपादेयताम् (upādeyatām) - worthiness of acceptance, fitness to be taken

• गतम् (gatam) - gone, attained, reached

Words meanings and morphology

अकुर्वतः (akurvataḥ) - of one not acting, of one refraining from action

(adjective)

Genitive, masculine, singular of akurvat

akurvat - not acting, inactive

Present Active Participle

Negation 'a' + Present Active Participle from root kṛ

Compound type : Nañ-tatpuruṣa (a+kurvat)

• a – not, un-
  indeclinable
• kurvat – acting, doing
  adjective (masculine)
  Present Active Participle
  from root kṛ
  Root: kṛ (class 8)

कुर्वतः (kurvataḥ) - of one acting, of one performing action

(adjective)

Genitive, masculine, singular of kurvat

kurvat - acting, doing

Present Active Participle

from root kṛ

Root: kṛ (class 8)

वा (vā) - or

(indeclinable)

युक्ता-अयुक्ताः (yuktā-ayuktāḥ) - proper and improper, connected and unconnected

(adjective)

Nominative, feminine, plural of yukta-ayukta

yukta-ayukta - proper and improper, connected and unconnected

Dvandva compound of yukta and ayukta

Compound type : Dvandva (yukta+ayukta)

• yukta – joined, proper, connected, right
  adjective (masculine)
  Past Passive Participle
  from root yuj
  Root: yuj (class 7)
• ayukta – unjoined, improper, unconnected, wrong
  adjective (masculine)
  Past Passive Participle
  Negation 'a' + Past Passive Participle from root yuj
  Prefix: a
  Root: yuj (class 7)

क्रियाः (kriyāḥ) - actions, activities

(noun)

Nominative, feminine, plural of kriyā

kriyā - action, activity, rite, performance

from root kṛ

Root: kṛ (class 8)

मम (mama) - my, for me

(pronoun)

Genitive, singular of mad

mad - I, me

न (na) - not, no

(indeclinable)

अभिवञ्छितम् (abhivañchitam) - desired, wished for

(adjective)

Nominative, neuter, singular of abhivañchita

abhivañchita - desired, wished, longed for

Past Passive Participle

from root vāñch with prefix abhi

Prefix: abhi

Root: vāñch (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Indicative

Root: as (class 2)

इह (iha) - here, in this world/context

(indeclinable)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

उपादेयताम् (upādeyatām) - worthiness of acceptance, fitness to be taken

(noun)

Accusative, feminine, singular of upādeyatā

upādeyatā - worthiness of acceptance, fitness to be taken, desirability

Derived from upādeya (to be accepted) + suffix -tā

Prefixes: upa+ā

Root: dā (class 3)

गतम् (gatam) - gone, attained, reached

(adjective)

Nominative, neuter, singular of gata

gata - gone, arrived, attained, reached

Past Passive Participle

from root gam

Root: gam (class 1)