योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-72, verse-3

अपश्यदेव सूचित्वं सा तन्मानसमात्मनि ।
प्राणवातात्मिका प्राणैः प्रविश्य हृतमानसम् ॥ ३ ॥

apaśyadeva sūcitvaṃ sā tanmānasamātmani ,
prāṇavātātmikā prāṇaiḥ praviśya hṛtamānasam 3

3. apaśyat eva sucitvam sā tat mānasam ātmani
prāṇavātātmikā prāṇaiḥ praviśya hṛtamānasam

3. sā prāṇavātātmikā prāṇaiḥ praviśya ātmani
tat mānasam hṛtamānasam sucitvam eva apaśyat

3. She, whose essential nature was vital breath (prāṇa) and air (vāta), indeed perceived that subtle mental state within her own self (ātman). Having entered with her vital breaths (prāṇa), she (found) her consciousness absorbed.

Words meanings summery:

• अपश्यत् (apaśyat) - saw, perceived

• एव (eva) - indeed, just, only

• सुचित्वम् (sucitvam) - subtle state (of consciousness) (subtle state, subtleness, purity)

• सा (sā) - she, that (feminine)

• तत् (tat) - that

• मानसम् (mānasam) - mental state, consciousness (mental, belonging to the mind (manas), mind)

• आत्मनि (ātmani) - within her own true self (ātman) (in the self (ātman), in the soul, in one's own being)

• प्राणवातात्मिका (prāṇavātātmikā) - whose nature is vital breath and air, consisting of vital breath and air

• प्राणैः (prāṇaiḥ) - by the vital breaths, with the vital breaths

• प्रविश्य (praviśya) - having entered

• हृतमानसम् (hṛtamānasam) - (that which has) an absorbed mind / consciousness (whose mind is taken away/absorbed)

Words meanings and morphology

अपश्यत् (apaśyat) - saw, perceived

(verb)

3rd person , singular, active, past imperfect (laṅ) of dṛś

Imperfect tense

Third person singular, imperfect tense, parasmaipada. Root `dṛś` changes to `paś` in present/imperfect stems. Augmented with `a-`.

Root: dṛś (class 1)

Note: From root `dṛś` (to see), imperfect.

एव (eva) - indeed, just, only

(indeclinable)

Note: Emphatic particle.

सुचित्वम् (sucitvam) - subtle state (of consciousness) (subtle state, subtleness, purity)

(noun)

Accusative, neuter, singular of sucitva

sucitva - subtlety, purity, brilliance

Derived from `suci` (pure, subtle) + `tva` (abstract noun suffix).

Note: Object of `apaśyat`.

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, this, she

Note: Subject of `apaśyat`.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

Note: Adjective pronoun modifying `mānasam`.

मानसम् (mānasam) - mental state, consciousness (mental, belonging to the mind (manas), mind)

(noun)

Accusative, neuter, singular of mānasa

mānasa - mental, belonging to the mind (manas), mind, consciousness

Derived from `manas` (mind).

Note: Object of `apaśyat`, in apposition to `sucitvam`.

आत्मनि (ātmani) - within her own true self (ātman) (in the self (ātman), in the soul, in one's own being)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, essence, individual soul

Note: Location where the seeing occurs.

प्राणवातात्मिका (prāṇavātātmikā) - whose nature is vital breath and air, consisting of vital breath and air

(adjective)

Nominative, feminine, singular of prāṇavātātmika

prāṇavātātmika - whose nature is vital breath and air

Feminine form of `prāṇavātātmika`.

Compound type : bahuvrīhi (prāṇa+vāta+ātmaka)

• prāṇa – vital breath, life-force
  noun (masculine)
• vāta – wind, air, vital air
  noun (masculine)
• ātmaka – whose nature is, consisting of, having the nature of
  adjective (masculine)
  Derived from `ātman` + `ka` suffix.

Note: Adjective modifying `sā`.

प्राणैः (prāṇaiḥ) - by the vital breaths, with the vital breaths

(noun)

Instrumental, masculine, plural of prāṇa

prāṇa - vital breath, life-force, breath

Note: Denotes means or accompaniment for `praviśya`.

प्रविश्य (praviśya) - having entered

(indeclinable)

Absolutive (Gerund)

Derived from verb root `viś` (to enter) with prefix `pra` and suffix `ya` for absolutive.

Prefix: pra

Root: viś (class 6)

हृतमानसम् (hṛtamānasam) - (that which has) an absorbed mind / consciousness (whose mind is taken away/absorbed)

(adjective)

Accusative, neuter, singular of hṛtamānasa

hṛtamānasa - whose mind is taken away, absorbed in thought

Compound type : bahuvrīhi (hṛta+mānasa)

• hṛta – taken, carried away, stolen, removed
  adjective (masculine)
  Past Passive Participle
  Derived from root `hṛ` (to take).
  Root: hṛ (class 1)
• mānasa – mind, mental state, consciousness
  noun (neuter)

Note: Adjective modifying `sucitvam` or `mānasam`.