योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-72, verse-16

स्थिरबद्धपदामेनां स्वमनोवृत्तिमुत्थिताम् ।
अनिलं भोजयांचक्रुर्मुखनिर्गतभांकृतैः ॥ १६ ॥

sthirabaddhapadāmenāṃ svamanovṛttimutthitām ,
anilaṃ bhojayāṃcakrurmukhanirgatabhāṃkṛtaiḥ 16

16. sthira-baddha-padām enām sva-manaḥ-vṛttim utthitām
anilam bhojayāñcakruḥ mukha-nirgata-bhāṅkṛtaiḥ

16. mukha-nirgata-bhāṅkṛtaiḥ anilam bhojayāñcakruḥ
enām sthira-baddha-padām utthitām sva-manaḥ-vṛttim

16. They fed the wind (anila) with buzzing sounds emanating from their mouths, with regard to this mental modification (manovṛtti) that had arisen and become firmly established.

Words meanings summery:

• स्थिर-बद्ध-पदाम् (sthira-baddha-padām) - having a firmly fixed position/state, firmly bound

• एनाम् (enām) - this (feminine)

• स्व-मनः-वृत्तिम् (sva-manaḥ-vṛttim) - mental modification (manovṛtti) (one's own mental modification/activity)

• उत्थिताम् (utthitām) - arisen, manifested, standing up

• अनिलम् (anilam) - wind, air, breath (anila)

• भोजयाञ्चक्रुः (bhojayāñcakruḥ) - they fed, they caused to eat

• मुख-निर्गत-भाङ्कृतैः (mukha-nirgata-bhāṅkṛtaiḥ) - by buzzing sounds emerged from the mouth

Words meanings and morphology

स्थिर-बद्ध-पदाम् (sthira-baddha-padām) - having a firmly fixed position/state, firmly bound

(adjective)

Accusative, feminine, singular of sthira-baddha-pada

sthira-baddha-pada - having a firmly fixed position/state, firmly bound

`sthira` (firm) + `baddha` (bound) + `pada` (foot/state)

Compound type : bahuvrīhi (sthira+baddha+pada)

• sthira – firm, steady, stable
  adjective (neuter)
  Root: sthā (class 1)
• baddha – bound, tied, fixed, firm
  adjective (neuter)
  Past Passive Participle
  Derived from `√bandh` (to bind) + `kta` (past passive participle suffix)
  Root: bandh (class 9)
• pada – foot, step, position, state
  noun (neuter)

Note: Modifies `svamanovṛttim`.

एनाम् (enām) - this (feminine)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Note: Refers to `svamanovṛttim`.

स्व-मनः-वृत्तिम् (sva-manaḥ-vṛttim) - mental modification (manovṛtti) (one's own mental modification/activity)

(noun)

Accusative, feminine, singular of sva-manaḥ-vṛtti

sva-manaḥ-vṛtti - one's own mental modification/activity

`sva` (one's own) + `manas` (mind) + `vṛtti` (activity/modification)

Compound type : tatpurusha (sva+manas+vṛtti)

• sva – one's own, self
  pronoun (neuter)
• manas – mind, intellect, thought (manovṛtti)
  noun (neuter)
  Root: man (class 4)
• vṛtti – activity, modification, state, mode of being
  noun (feminine)
  Derived from `√vṛt` (to turn, to exist)
  Root: vṛt (class 1)

Note: Direct object in relation to the feeding of wind, indicating purpose or object of concern.

उत्थिताम् (utthitām) - arisen, manifested, standing up

(adjective)

Accusative, feminine, singular of utthita

utthita - arisen, manifested, standing up, produced

Past Passive Participle

Derived from `ud` (up) + `√sthā` (to stand) + `kta` (past passive participle suffix)

Prefix: ud

Root: sthā (class 1)

Note: Modifies `svamanovṛttim`.

अनिलम् (anilam) - wind, air, breath (anila)

(noun)

Accusative, masculine, singular of anila

anila - wind, air, breath, god of wind

Derived from `an` (to breathe)

Root: an (class 2)

Note: Direct object of 'fed'.

भोजयाञ्चक्रुः (bhojayāñcakruḥ) - they fed, they caused to eat

(verb)

3rd person , plural, active, perfect (lit) of bhojayāñcakruḥ

Perfect (Periphrastic)

Periphrastic perfect of the causative of `√bhuj` (to eat, enjoy); formed with `bhojayām` + `cakruḥ` (perfect of `√kṛ`)

Root: bhuj (class 7)

Note: The subject 'they' is implied.

मुख-निर्गत-भाङ्कृतैः (mukha-nirgata-bhāṅkṛtaiḥ) - by buzzing sounds emerged from the mouth

(noun)

Instrumental, masculine, plural of mukha-nirgata-bhāṅkṛta

mukha-nirgata-bhāṅkṛta - buzzing sounds emerged from the mouth

`mukha` (mouth) + `nirgata` (emerged from) + `bhāṅkṛta` (buzzing sound)

Compound type : tatpurusha (mukha+nirgata+bhāṅkṛta)

• mukha – mouth, face
  noun (neuter)
• nirgata – emerged, come forth, issued
  adjective (neuter)
  Past Passive Participle
  Derived from `nir` (out) + `√gam` (to go) + `kta` (past passive participle suffix)
  Prefix: nir
  Root: gam (class 1)
• bhāṅkṛta – buzzing sound, humming
  noun (neuter)
  Onomatopoeic

Note: Refers to the means by which the wind was fed.