योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-72, verse-26

जाता विदितवेद्या सा स्वयमेव तया धिया ।
तपसा दुष्कृते क्षीणे सूची स्वसुखसूचिनी ॥ २६ ॥

jātā viditavedyā sā svayameva tayā dhiyā ,
tapasā duṣkṛte kṣīṇe sūcī svasukhasūcinī 26

26. jātā viditavedyā sā svayam eva tayā dhiyā
tapasā duṣkṛte kṣīṇe sūcī svasukhasūcinī

26. sā tayā dhiyā svayam eva viditavedyā jātā
tapasā duṣkṛte kṣīṇe sūcī svasukhasūcinī

26. She, by her own intellect, became one who knew all that was to be known. Her evil deeds (duṣkṛte) having been destroyed by penance (tapas), she became pure, revealing her inherent happiness.

Words meanings summery:

• जाता (jātā) - born, produced, become, arisen

• विदितवेद्या (viditavedyā) - one who knows what is to be known, one whose knowledge is known

• सा (sā) - she, that (feminine)

• स्वयम् (svayam) - by oneself, personally, automatically

• एव (eva) - only, indeed, just, very

• तया (tayā) - by that (feminine)

• धिया (dhiyā) - by intellect, by understanding, by thought

• तपसा (tapasā) - by penance (tapas), by austerity

• दुष्कृते (duṣkṛte) - sins, misdeeds, evil actions

• क्षीणे (kṣīṇe) - exhausted, diminished, destroyed

• सूची (sūcī) - pure, clean, bright (feminine)

• स्वसुखसूचिनी (svasukhasūcinī) - indicating her own happiness, revealing her inherent joy

Words meanings and morphology

जाता (jātā) - born, produced, become, arisen

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, arisen, become

Past Passive Participle

From root jan (to be born) + kta suffix.

Root: jan (class 4)

विदितवेद्या (viditavedyā) - one who knows what is to be known, one whose knowledge is known

(adjective)

Nominative, feminine, singular of viditavedya

viditavedya - one who has known what is to be known; one whose knowledge is known

Bahuvrīhi compound of vidita (known) and vedya (to be known).

Compound type : bahuvrīhi (vidita+vedya)

• vidita – known, understood, perceived
  adjective
  Past Passive Participle
  From root vid (to know) + kta suffix.
  Root: vid (class 2)
• vedya – to be known, knowable, intelligible
  adjective
  Gerundive (NVA)
  From root vid (to know) + ṇya suffix.
  Root: vid (class 2)

Note: Agrees with sā.

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Demonstrative pronoun.

स्वयम् (svayam) - by oneself, personally, automatically

(indeclinable)

Emphasizes agency.

Note: Adverbial.

एव (eva) - only, indeed, just, very

(indeclinable)

Emphatic particle.

Note: Emphatic particle.

तया (tayā) - by that (feminine)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, he, it

Demonstrative pronoun.

Note: Agrees with dhiyā.

धिया (dhiyā) - by intellect, by understanding, by thought

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, understanding, thought, mind, wisdom

Root: dhī

तपसा (tapasā) - by penance (tapas), by austerity

(noun)

Instrumental, neuter, singular of tapas

tapas - penance, austerity, spiritual fervor, heat

From root tap (to heat, to perform austerity).

Root: tap (class 1)

Note: Instrument of 'kṣīṇe duṣkṛte'.

दुष्कृते (duṣkṛte) - sins, misdeeds, evil actions

(noun)

Locative, neuter, plural of duṣkṛta

duṣkṛta - evil deed, sin, misdeed

Past Passive Participle

Compound of dus (bad) and kṛta (done).

Compound type : karmadhāraya (dus+kṛta)

• dus – bad, evil, difficult, ill
  indeclinable
  Prefix/particle.
• kṛta – done, made, performed, deed, action
  adjective
  Past Passive Participle
  From root kṛ (to do) + kta suffix.
  Root: kṛ (class 8)

Note: Used in locative absolute construction 'duṣkṛte kṣīṇe' meaning 'when the misdeeds were destroyed'.

क्षीणे (kṣīṇe) - exhausted, diminished, destroyed

(adjective)

Locative, neuter, plural of kṣīṇa

kṣīṇa - diminished, destroyed, exhausted, wasted away

Past Passive Participle

From root kṣi (to diminish, destroy) + kta suffix.

Root: kṣi (class 5)

Note: Agrees with duṣkṛte in a locative absolute construction.

सूची (sūcī) - pure, clean, bright (feminine)

(adjective)

Nominative, feminine, singular of śuci

śuci - pure, clean, bright, holy, virtuous

Note: Agrees with sā.

स्वसुखसूचिनी (svasukhasūcinī) - indicating her own happiness, revealing her inherent joy

(adjective)

Nominative, feminine, singular of svasukhasūcin

svasukhasūcin - indicating one's own happiness, revealing inherent joy

Bahuvrīhi compound of sva (own), sukha (happiness), sūcin (indicating).

Compound type : bahuvrīhi (sva+sukha+sūcin)

• sva – own, one's own, inherent
  adjective
• sukha – happiness, joy, ease, pleasure
  noun (neuter)
• sūcin – indicating, showing, revealing, pointing out
  adjective
  Present Active Participle
  From root sūc (to indicate) + ṇin suffix.
  Root: sūc (class 10)

Note: Agrees with sā.