योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-72, verse-10

अरण्ये क्षुभिता संपद्दूरालोकार्थमुत्थिताम् ।
पुच्छाकोटिस्थितां वातालोलामनुचकार सा ॥ १० ॥

araṇye kṣubhitā saṃpaddūrālokārthamutthitām ,
pucchākoṭisthitāṃ vātālolāmanucakāra sā 10

10. araṇye kṣubhitā saṃpat dūrālokārtham utthitām
pucchākoṭisthitām vātālolām anucakāra sā

10. sā araṇye dūrālokārtham utthitām pucchākoṭisthitām
vātālolām kṣubhitā saṃpat anucakāra

10. In the forest, she imitated the agitated radiance, which had arisen to provide distant illumination, was situated at the tip of a wick, and swayed in the wind.

Words meanings summery:

• अरण्ये (araṇye) - in the forest (in the forest, in the wilderness)

• क्षुभिता (kṣubhitā) - flickering, agitated (describing the radiance being imitated) (agitated, disturbed, shaken, flickering)

• संपत् (saṁpat) - radiance, light (specifically a flame) (splendor, light, fortune, prosperity, success)

• दूरालोकार्थम् (dūrālokārtham) - to provide illumination from afar (for the purpose of a distant light or view)

• उत्थिताम् (utthitām) - which had arisen (describing the flame's posture or origin) (risen, arisen, standing up, produced)

• पुच्छाकोटिस्थिताम् (pucchākoṭisthitām) - situated at the tip of a wick (referring to a flame) (situated at the tip of a tail)

• वातालोलाम् (vātālolām) - swaying in the wind (describing the flame's movement) (swaying in the wind, wind-agitated)

• अनुचकार (anucakāra) - imitated (imitated, followed, resembled)

• सा (sā) - she (referring to Parvati) (she, that (feminine))

Words meanings and morphology

अरण्ये (araṇye) - in the forest (in the forest, in the wilderness)

(noun)

Locative, neuter, singular of araṇya

araṇya - forest, wilderness, uninhabited country

क्षुभिता (kṣubhitā) - flickering, agitated (describing the radiance being imitated) (agitated, disturbed, shaken, flickering)

(adjective)

Nominative, feminine, singular of kṣubhita

kṣubhita - agitated, disturbed, shaken, flickering, trembled

Past Passive Participle

from root kṣubh (to tremble, to be agitated)

Root: kṣubh (class 1)

Note: Grammatically appearing as nominative feminine singular here, but contextually functions as accusative feminine singular (kṣubhitām) modifying 'saṃpat' (as saṃpadam) due to poetic license or textual variant in some editions.

संपत् (saṁpat) - radiance, light (specifically a flame) (splendor, light, fortune, prosperity, success)

(noun)

Nominative, feminine, singular of saṃpad

saṁpad - splendor, light, fortune, prosperity, success, attainment

Prefix: sam

Root: pad (class 4)

Note: Grammatically appearing as nominative feminine singular here, but contextually functions as accusative feminine singular (saṃpadam), being the object of 'anucakāra', due to poetic license or textual variant in some editions.

दूरालोकार्थम् (dūrālokārtham) - to provide illumination from afar (for the purpose of a distant light or view)

(indeclinable)

Compound type : tatpuruṣa (dūra+āloka+artha)

• dūra – distant, far, remote
  adjective (neuter)
• āloka – sight, view, light, illumination
  noun (masculine)
  Prefix: ā
  Root: lok (class 10)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Used adverbially to denote purpose.

उत्थिताम् (utthitām) - which had arisen (describing the flame's posture or origin) (risen, arisen, standing up, produced)

(adjective)

Accusative, feminine, singular of utthita

utthita - risen, stood up, produced, appeared

Past Passive Participle

from root sthā (to stand) with upasarga ut

Prefix: ut

Root: sthā (class 1)

Note: Modifies the implied accusative object (saṃpadam/flame).

पुच्छाकोटिस्थिताम् (pucchākoṭisthitām) - situated at the tip of a wick (referring to a flame) (situated at the tip of a tail)

(adjective)

Accusative, feminine, singular of pucchākoṭisthita

pucchākoṭisthita - situated at the end of a tail/point

Past Passive Participle

from root sthā (to stand) with compound 'pucchākoṭi'

Compound type : tatpuruṣa (puccha+koṭi+sthita)

• puccha – tail
  noun (neuter)
• koṭi – tip, end, point, extremity
  noun (feminine)
• sthita – situated, standing, existing
  adjective (feminine)
  Past Passive Participle
  from root sthā (to stand)
  Root: sthā (class 1)

Note: Modifies the implied accusative object (saṃpadam/flame). 'Puccha' is interpreted metaphorically as a wick here.

वातालोलाम् (vātālolām) - swaying in the wind (describing the flame's movement) (swaying in the wind, wind-agitated)

(adjective)

Accusative, feminine, singular of vātālola

vātālola - agitated by wind, swaying in wind

Compound type : tatpuruṣa (vāta+ālola)

• vāta – wind, air
  noun (masculine)
• ālola – shaking, trembling, agitated, restless
  adjective (feminine)
  Prefix: ā
  Root: lol (class 1)

Note: Modifies the implied accusative object (saṃpadam/flame).

अनुचकार (anucakāra) - imitated (imitated, followed, resembled)

(verb)

3rd person , singular, active, perfect (Lit) of anu-kṛ

Perfect tense (Lit)

3rd person singular perfect active of anu-kṛ

Prefix: anu

Root: kṛ (class 8)

सा (sā) - she (referring to Parvati) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it (demonstrative pronoun)