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3,72

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-72, verse-18

ततो महेन्द्रप्रहितं वातनुन्नामिषं रजः ।
तया त्वभ्रत्वव्याजेन न निगीर्णं मुखे विशत् ॥ १८ ॥
tato mahendraprahitaṃ vātanunnāmiṣaṃ rajaḥ ,
tayā tvabhratvavyājena na nigīrṇaṃ mukhe viśat 18
18. tataḥ mahendraprahitaṃ vātanunna āmiṣaṃ rajaḥ
tayā tu abhratvavyājena na nigīrṇaṃ mukhe viśat
18. tataḥ mahendraprahitaṃ vātanunna āmiṣaṃ rajaḥ
mukhe viśat tayā tu abhratvavyājena na nigīrṇaṃ
18. Then, the dust sent by Mahendra (Indra), which appeared like meat propelled by the wind, entered her mouth. But she did not swallow it, pretending it was a cloud.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then, thereafter (then, thence, from that, afterwards)
  • महेन्द्रप्रहितं (mahendraprahitaṁ) - sent by Mahendra (Indra) (sent by Mahendra, despatched by Indra)
  • वातनुन्न (vātanunna) - propelled by the wind (driven by wind, propelled by wind)
  • आमिषं (āmiṣaṁ) - meat (referring to its appearance/color) (meat, flesh; bait; object of desire)
  • रजः (rajaḥ) - dust (dust, pollen, particle)
  • तया (tayā) - by her (referring to the female deity) (by her, with her, by that (feminine))
  • तु (tu) - but (but, yet, on the other hand, indeed)
  • अभ्रत्वव्याजेन (abhratvavyājena) - under the pretext of being a cloud (by the pretext of being a cloud)
  • (na) - not (not, no, nor)
  • निगीर्णं (nigīrṇaṁ) - swallowed (swallowed, eaten)
  • मुखे (mukhe) - into the mouth (in the mouth, into the mouth, on the face)
  • विशत् (viśat) - entering (entering, going into)

Words meanings and morphology

ततः (tataḥ) - then, thereafter (then, thence, from that, afterwards)
(indeclinable)
महेन्द्रप्रहितं (mahendraprahitaṁ) - sent by Mahendra (Indra) (sent by Mahendra, despatched by Indra)
(adjective)
Nominative, neuter, singular of mahendraprahita
mahendraprahita - sent by Mahendra, despatched by Indra
Compound type : tatpuruṣa (mahendra+prahita)
  • mahendra – Mahendra, a name of Indra; the great Indra
    proper noun (masculine)
  • prahita – sent, despatched, thrown, cast
    adjective (masculine)
    Past Passive Participle
    Derived from root 'hi' with upasarga 'pra'
    Prefix: pra
    Root: hi (class 5)
वातनुन्न (vātanunna) - propelled by the wind (driven by wind, propelled by wind)
(adjective)
Nominative, neuter, singular of vātanunna
vātanunna - driven by wind, propelled by wind
Compound type : tatpuruṣa (vāta+nunna)
  • vāta – wind, air, atmosphere
    noun (masculine)
  • nunna – pushed, propelled, thrown, cast
    adjective (masculine)
    Past Passive Participle
    Derived from root 'nud'
    Root: nud (class 6)
आमिषं (āmiṣaṁ) - meat (referring to its appearance/color) (meat, flesh; bait; object of desire)
(noun)
Nominative, neuter, singular of āmiṣa
āmiṣa - meat, flesh; bait; object of desire; lust
रजः (rajaḥ) - dust (dust, pollen, particle)
(noun)
Nominative, neuter, singular of rajas
rajas - dust, pollen, particle; cloudiness, impurity; menstrual discharge
Root: raj
तया (tayā) - by her (referring to the female deity) (by her, with her, by that (feminine))
(pronoun)
Instrumental, feminine, singular of tad
tad - that, she, it
तु (tu) - but (but, yet, on the other hand, indeed)
(indeclinable)
अभ्रत्वव्याजेन (abhratvavyājena) - under the pretext of being a cloud (by the pretext of being a cloud)
(noun)
Instrumental, masculine, singular of abhratvavyāja
abhratvavyāja - pretext of being a cloud
Compound type : tatpuruṣa (abhratva+vyāja)
  • abhratva – the state or condition of being a cloud, cloud-like nature
    noun (neuter)
    Derived from 'abhra' + suffix 'tva'
  • vyāja – pretext, disguise, pretence, stratagem
    noun (masculine)
(na) - not (not, no, nor)
(indeclinable)
निगीर्णं (nigīrṇaṁ) - swallowed (swallowed, eaten)
(adjective)
Nominative, neuter, singular of nigīrṇa
nigīrṇa - swallowed, eaten
Past Passive Participle
Derived from root 'gṛ' with upasarga 'ni'
Prefix: ni
Root: gṛ (class 6)
मुखे (mukhe) - into the mouth (in the mouth, into the mouth, on the face)
(noun)
Locative, neuter, singular of mukha
mukha - mouth, face, snout; principal, chief; opening, entrance
विशत् (viśat) - entering (entering, going into)
(adjective)
Nominative, neuter, singular of viśat
viśat - entering, going into
Present Active Participle
Derived from root 'viś'
Root: viś (class 6)