योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-72, verse-15
सूच्याभिप्रेक्षिते याता मतिं द्रुमलतादयः ।
महातपस्विनीं सूचीं दृष्ट्वा नोत्कण्ठयन्ति के ॥ १५ ॥
महातपस्विनीं सूचीं दृष्ट्वा नोत्कण्ठयन्ति के ॥ १५ ॥
sūcyābhiprekṣite yātā matiṃ drumalatādayaḥ ,
mahātapasvinīṃ sūcīṃ dṛṣṭvā notkaṇṭhayanti ke 15
mahātapasvinīṃ sūcīṃ dṛṣṭvā notkaṇṭhayanti ke 15
15.
sūcyā abhipreṣite yātāḥ matim druma-latā-adayaḥ
mahā-tapasvinīm sūcīm dṛṣṭvā na utkaṇṭhayanti ke
mahā-tapasvinīm sūcīm dṛṣṭvā na utkaṇṭhayanti ke
15.
druma-latā-adayaḥ sūcyā abhipreṣite matim yātāḥ
mahā-tapasvinīm sūcīm dṛṣṭvā ke na utkaṇṭhayanti
mahā-tapasvinīm sūcīm dṛṣṭvā ke na utkaṇṭhayanti
15.
When objects like trees, creepers, and so on were observed by Sūcī, they attained understanding. Who would not feel longing (for spiritual advancement) after seeing the great ascetic (tapasvinī) Sūcī?
Words meanings summery:
(Scroll down for elaborated words morphology)
- सूच्या (sūcyā) - by Sūcī (a proper name)
- अभिप्रेषिते (abhipreṣite) - in what was observed / glanced at (by Sūcī) (in the observed, in the indicated, in the glanced at)
- याताः (yātāḥ) - attained (understanding) (gone, attained, become)
- मतिम् (matim) - understanding, intelligence, thought, intention
- द्रुम-लता-अदयः (druma-latā-adayaḥ) - trees, creepers, and others/so on
- महा-तपस्विनीम् (mahā-tapasvinīm) - the great female ascetic
- सूचीम् (sūcīm) - Sūcī (proper name)
- दृष्ट्वा (dṛṣṭvā) - having seen, seeing
- न (na) - not, no
- उत्कण्ठयन्ति (utkaṇṭhayanti) - they yearn, they long for, they feel longing
- के (ke) - who (plural)
Words meanings and morphology
सूच्या (sūcyā) - by Sūcī (a proper name)
(noun)
Instrumental, feminine, singular of sūcī
sūcī - needle, indicator, information, proper name (female)
अभिप्रेषिते (abhipreṣite) - in what was observed / glanced at (by Sūcī) (in the observed, in the indicated, in the glanced at)
(adjective)
Locative, neuter, singular of abhipreṣita
abhipreṣita - observed, indicated, glanced at, directed (at)
Past Passive Participle
Derived from `abhi` + `pra` + `√īṣ` (to direct, look for) + `kta` (past passive participle suffix)
Prefixes: abhi+pra
Root: īṣ (class 1)
Note: Refers to the objects seen by Sūcī.
याताः (yātāḥ) - attained (understanding) (gone, attained, become)
(adjective)
Nominative, masculine, plural of yāta
yāta - gone, attained, obtained, reached, become
Past Passive Participle
Derived from `√yā` (to go, move) + `kta` (past passive participle suffix)
Root: yā (class 2)
Note: Agrees with `druma-latā-adayaḥ`.
मतिम् (matim) - understanding, intelligence, thought, intention
(noun)
Accusative, feminine, singular of mati
mati - mind, understanding, intelligence, thought, intention, opinion
Root: man (class 4)
Note: Direct object of 'attained'.
द्रुम-लता-अदयः (druma-latā-adayaḥ) - trees, creepers, and others/so on
(noun)
Nominative, masculine, plural of druma-latā-ādi
druma-latā-ādi - trees, creepers, etc.
`druma` (tree) + `latā` (creeper) + `ādi` (beginning, etc.)
Compound type : dvandva-tatpurusha (druma+latā+ādi)
- druma – tree
noun (masculine) - latā – creeper, vine
noun (feminine) - ādi – beginning, and so on, et cetera
indeclinable
Note: Subject of the first clause.
महा-तपस्विनीम् (mahā-tapasvinīm) - the great female ascetic
(noun)
Accusative, feminine, singular of mahā-tapasvinī
mahā-tapasvinī - great female ascetic
`mahā` (great) + `tapasvinī` (female ascetic)
Compound type : karmadhāraya (mahā+tapasvinī)
- mahā – great, mighty
adjective (feminine) - tapasvinī – female ascetic, renunciant
noun (feminine)
Feminine form of `tapasvin`
Note: Direct object of `dṛṣṭvā` and `utkaṇṭhayanti`.
सूचीम् (sūcīm) - Sūcī (proper name)
(proper noun)
Accusative, feminine, singular of sūcī
sūcī - needle, indicator, information, proper name (female)
Note: Direct object of `dṛṣṭvā` and `utkaṇṭhayanti`.
दृष्ट्वा (dṛṣṭvā) - having seen, seeing
(indeclinable)
absolutive
Derived from `√dṛś` (to see) + `ktvā` (absolutive suffix)
Root: dṛś (class 1)
न (na) - not, no
(indeclinable)
उत्कण्ठयन्ति (utkaṇṭhayanti) - they yearn, they long for, they feel longing
(verb)
3rd person , plural, active, present (lat) of utkaṇṭhay
Causative/denominative verb from `utkaṇṭhā` (longing)
Prefix: ut
Root: kaṇṭh (class 1)
के (ke) - who (plural)
(pronoun)
Nominative, masculine, plural of kim
kim - who, what, which