योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-72, verse-20

न पिबत्यास्यसंस्थानि तथा पुष्परजांस्यपि ।
विस्मयं पवनः प्राप सुमेरून्मूलनाधिकम् ॥ २० ॥

na pibatyāsyasaṃsthāni tathā puṣparajāṃsyapi ,
vismayaṃ pavanaḥ prāpa sumerūnmūlanādhikam 20

20. na pibati āsyasaṃsthāni tathā puṣparajāṃsi api
vismayaṃ pavanaḥ prāpa sumeru unmūlanā adhikam

20. pavanaḥ sumeru unmūlanā adhikam vismayaṃ prāpa
tathā āsyasaṃsthāni puṣparajāṃsi api na pibati

20. She did not take in even the flower pollen present in her mouth. The wind (pavana) felt astonishment, which was greater than that of uprooting Mount Sumeru.

Words meanings summery:

• न (na) - not (not, no, nor)

• पिबति (pibati) - she takes in, she drinks/absorbs (she/he drinks)

• आस्यसंस्थानि (āsyasaṁsthāni) - present in her mouth (situated in the mouth, present in the mouth)

• तथा (tathā) - also (thus, so, in that manner, also)

• पुष्परजांसि (puṣparajāṁsi) - flower pollen (flower dusts, pollens)

• अपि (api) - even (also, even, too)

• विस्मयं (vismayaṁ) - astonishment (astonishment, wonder, surprise)

• पवनः (pavanaḥ) - the wind (pavana) (wind, air; god of wind (Vayu))

• प्राप (prāpa) - experienced, attained (he/she attained, reached, obtained)

• सुमेरु (sumeru) - Mount Sumeru (Mount Meru, the mythical golden mountain)

• उन्मूलना (unmūlanā) - uprooting (Sumeru) (uprooting, eradication)

• अधिकम् (adhikam) - greater (than) (more, greater, excessive)

Words meanings and morphology

न (na) - not (not, no, nor)

(indeclinable)

पिबति (pibati) - she takes in, she drinks/absorbs (she/he drinks)

(verb)

3rd person , singular, active, present (laṭ) of pā

Present tense, 3rd person singular

Derived from root 'pā'

Root: pā (class 1)

आस्यसंस्थानि (āsyasaṁsthāni) - present in her mouth (situated in the mouth, present in the mouth)

(adjective)

Accusative, neuter, plural of āsyasaṃstha

āsyasaṁstha - situated in the mouth, staying in the mouth

Compound type : tatpuruṣa (āsya+saṃstha)

• āsya – mouth, face
  noun (neuter)
• saṃstha – situated, abiding, standing in, existing in
  adjective (masculine)
  Derived from root 'sthā' with upasarga 'sam'
  Prefix: sam
  Root: sthā (class 1)

Note: Also could be nominative.

तथा (tathā) - also (thus, so, in that manner, also)

(indeclinable)

पुष्परजांसि (puṣparajāṁsi) - flower pollen (flower dusts, pollens)

(noun)

Accusative, neuter, plural of puṣparajas

puṣparajas - flower dust, pollen

Compound type : tatpuruṣa (puṣpa+rajas)

• puṣpa – flower, blossom
  noun (neuter)
• rajas – dust, pollen, particle; cloudiness, impurity
  noun (neuter)
  Root: raj

Note: Also could be nominative.

अपि (api) - even (also, even, too)

(indeclinable)

विस्मयं (vismayaṁ) - astonishment (astonishment, wonder, surprise)

(noun)

Accusative, masculine, singular of vismaya

vismaya - astonishment, wonder, surprise

Derived from root 'smi' with upasarga 'vi'

Prefix: vi

Root: smi (class 1)

पवनः (pavanaḥ) - the wind (pavana) (wind, air; god of wind (Vayu))

(noun)

Nominative, masculine, singular of pavana

pavana - wind, air; god of wind (Vayu); purifier

Derived from root 'pū' (to purify, to blow)

Root: pū (class 1)

प्राप (prāpa) - experienced, attained (he/she attained, reached, obtained)

(verb)

3rd person , singular, active, past perfect (liṭ) of prāp

Perfect tense, 3rd person singular

Derived from root 'āp' with upasarga 'pra'

Prefix: pra

Root: āp (class 5)

सुमेरु (sumeru) - Mount Sumeru (Mount Meru, the mythical golden mountain)

(proper noun)

Accusative, masculine, singular of sumeru

sumeru - Mount Meru, a mythical sacred mountain

Note: Used in compound 'unmūlana' as object of action.

उन्मूलना (unmūlanā) - uprooting (Sumeru) (uprooting, eradication)

(noun)

Ablative, feminine, singular of unmūlana

unmūlana - uprooting, eradication, extirpation

Derived from root 'mūl' with upasarga 'ud' and suffix 'ana'

Prefix: ud

Root: mūl (class 10)

Note: The -ā ending for unmūlanā could be either instrumental or ablative feminine singular, used here in a comparative sense (greater than X). The base is unmūlana (neuter noun), but it's often seen as -anā.

अधिकम् (adhikam) - greater (than) (more, greater, excessive)

(adjective)

Nominative, neuter, singular of adhika

adhika - excessive, abundant, more, greater

Note: Agrees with vismayaṃ implicitly or adverbially.