योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-72, verse-21
आशिरः पिहिता पङ्कैः पूरितापि महाजलैः ।
विधूतापि बृहद्वातैर्दग्धापि वनवह्निभिः ॥ २१ ॥
विधूतापि बृहद्वातैर्दग्धापि वनवह्निभिः ॥ २१ ॥
āśiraḥ pihitā paṅkaiḥ pūritāpi mahājalaiḥ ,
vidhūtāpi bṛhadvātairdagdhāpi vanavahnibhiḥ 21
vidhūtāpi bṛhadvātairdagdhāpi vanavahnibhiḥ 21
21.
āśiraḥ pihitā paṅkaiḥ pūritā api mahājalaiḥ
vidhūtā api bṛhat vātaiḥ dagdhā api vanavahnibhiḥ
vidhūtā api bṛhat vātaiḥ dagdhā api vanavahnibhiḥ
21.
paṅkaiḥ āśiraḥ pihitā mahājalaiḥ pūritā api
bṛhat vātaiḥ vidhūtā api vanavahnibhiḥ dagdhā api
bṛhat vātaiḥ vidhūtā api vanavahnibhiḥ dagdhā api
21.
Even when covered head-to-toe by mud, even when filled with great waters, even when shaken by mighty winds, and even when burned by forest fires.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आशिरः (āśiraḥ) - up to the head (up to the head, head-to-toe)
- पिहिता (pihitā) - covered (covered, concealed, shut)
- पङ्कैः (paṅkaiḥ) - by mud (by mud, by mire, by dirt (plural))
- पूरिता (pūritā) - filled (filled, full, complete)
- अपि (api) - even (also, even, too)
- महाजलैः (mahājalaiḥ) - by great waters (by great waters (plural))
- विधूता (vidhūtā) - shaken (shaken, agitated, tossed)
- अपि (api) - even (also, even, too)
- बृहत् (bṛhat) - mighty (great, large, mighty)
- वातैः (vātaiḥ) - by winds (by winds, by air (plural))
- दग्धा (dagdhā) - burned (burned, consumed by fire)
- अपि (api) - even (also, even, too)
- वनवह्निभिः (vanavahnibhiḥ) - by forest fires (by forest fires (plural))
Words meanings and morphology
आशिरः (āśiraḥ) - up to the head (up to the head, head-to-toe)
(indeclinable)
Compound type : avyayībhāva (ā+śiras)
- ā – up to, until, towards, near
indeclinable - śiras – head
noun (neuter)
Note: Null gender, number, case for avyayībhāva compounds.
पिहिता (pihitā) - covered (covered, concealed, shut)
(adjective)
Nominative, feminine, singular of pihita
pihita - covered, concealed, shut, hidden
Past Passive Participle
Derived from root 'dhā' with upasarga 'api'
Prefix: api
Root: dhā (class 3)
Note: Refers to the implied feminine subject.
पङ्कैः (paṅkaiḥ) - by mud (by mud, by mire, by dirt (plural))
(noun)
Instrumental, masculine, plural of paṅka
paṅka - mud, mire, dirt, slough
पूरिता (pūritā) - filled (filled, full, complete)
(adjective)
Nominative, feminine, singular of pūrita
pūrita - filled, full, complete
Past Passive Participle
Derived from root 'pṛ' or 'pūr' with causative suffix and 'kta'
Root: pṛ (class 9)
Note: Refers to the implied feminine subject.
अपि (api) - even (also, even, too)
(indeclinable)
महाजलैः (mahājalaiḥ) - by great waters (by great waters (plural))
(noun)
Instrumental, neuter, plural of mahājala
mahājala - great water, abundant water
Compound type : karmadhāraya (mahat+jala)
- mahat – great, large, mighty, extensive
adjective (neuter) - jala – water
noun (neuter)
विधूता (vidhūtā) - shaken (shaken, agitated, tossed)
(adjective)
Nominative, feminine, singular of vidhūta
vidhūta - shaken, agitated, tossed, driven away
Past Passive Participle
Derived from root 'dhū' with upasarga 'vi'
Prefix: vi
Root: dhū (class 5)
Note: Refers to the implied feminine subject.
अपि (api) - even (also, even, too)
(indeclinable)
बृहत् (bṛhat) - mighty (great, large, mighty)
(adjective)
masculine, plural of bṛhat
bṛhat - great, large, mighty, vast, strong
Root: bṛh
Note: Stem used in compound with 'vātaiḥ'.
वातैः (vātaiḥ) - by winds (by winds, by air (plural))
(noun)
Instrumental, masculine, plural of vāta
vāta - wind, air
Root: vā (class 2)
Note: Here, it's 'bṛhadvātair' in sandhi, meaning 'by mighty winds'. 'bṛhat vātaiḥ' no sandhi.
दग्धा (dagdhā) - burned (burned, consumed by fire)
(adjective)
Nominative, feminine, singular of dagdha
dagdha - burned, consumed by fire, scorched
Past Passive Participle
Derived from root 'dah'
Root: dah (class 1)
Note: Refers to the implied feminine subject.
अपि (api) - even (also, even, too)
(indeclinable)
वनवह्निभिः (vanavahnibhiḥ) - by forest fires (by forest fires (plural))
(noun)
Instrumental, masculine, plural of vanavahni
vanavahni - forest fire
Compound type : tatpuruṣa (vana+vahni)
- vana – forest, wood, grove
noun (neuter) - vahni – fire, Agni (god of fire)
noun (masculine)
Root: vah (class 1)