योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-72, verse-14

सूच्या तया सुनिर्गत्य सुपाताक्ष्या स्म कूणितैः ।
पश्चात्सख्याभया साधुरन्योन्याचारकेवलम् ॥ १४ ॥

sūcyā tayā sunirgatya supātākṣyā sma kūṇitaiḥ ,
paścātsakhyābhayā sādhuranyonyācārakevalam 14

14. sūcyā tayā sunirgatya supātākṣyā sma kūṇitaiḥ
paścāt sakhyā abhayā sādhuḥ anyonyācāra-kevalam

14. sādhuḥ sunirgatya sūcyā tayā supātākṣyā sma
kūṇitaiḥ paścāt sakhyā abhayā anyonyācāra-kevalam

14. The virtuous ascetic, having emerged well, with an indicating glance and with her beautifully cast-down eyes, which were as if contracted (in concentration), afterwards, together with her fearless female friend, engaged solely in mutual conduct.

Words meanings summery:

• सूच्या (sūcyā) - by means of an indicating glance (referring to Sūcī's gaze) (by the needle, by the indicator, by an indication, by Sūcī (a proper name))

• तया (tayā) - by that (ascetic Sūcī) (by her, by that)

• सुनिर्गत्य (sunirgatya) - having emerged well, having come out completely

• सुपाताक्ष्या (supātākṣyā) - by the one with beautifully cast-down eyes, by the one with beautiful eyes

• स्म (sma) - as if (indeed, certainly, as if (when used with participles to denote comparison))

• कूणितैः (kūṇitaiḥ) - by (her eyes) which were as if contracted (by the contracted, by the closed, by the narrowed)

• पश्चात् (paścāt) - after, afterwards, behind, later

• सख्या (sakhyā) - by the friend (female)

• अभया (abhayā) - by the fearless (female friend) (by the fearless one, by Abhayā (proper name))

• साधुः (sādhuḥ) - the virtuous ascetic (Sūcī) (the virtuous person, the saint, the ascetic)

• अन्योन्याचार-केवलम् (anyonyācāra-kevalam) - solely mutual conduct, only mutual behavior

Words meanings and morphology

सूच्या (sūcyā) - by means of an indicating glance (referring to Sūcī's gaze) (by the needle, by the indicator, by an indication, by Sūcī (a proper name))

(noun)

Instrumental, feminine, singular of sūcī

sūcī - needle, indicator, information, proper name (female)

Note: Used adverbially here to mean 'with an indication' or 'by means of her gaze'.

तया (tayā) - by that (ascetic Sūcī) (by her, by that)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, he, it

सुनिर्गत्य (sunirgatya) - having emerged well, having come out completely

(indeclinable)

absolutive

Compound of `su` (good) + `nir` (out) + `√gam` (to go) + `-ya` (absolutive suffix)

Compound type : indeclinable compound (su+nirgatya)

• su – good, well, excellent
  indeclinable
• nirgatya – having gone out, having emerged
  indeclinable
  absolutive
  `nir` + `√gam` (to go) + `-ya` (absolutive suffix)
  Prefix: nir
  Root: gam (class 1)

सुपाताक्ष्या (supātākṣyā) - by the one with beautifully cast-down eyes, by the one with beautiful eyes

(adjective)

Instrumental, feminine, singular of supātākṣī

supātākṣī - a woman with beautiful/well-formed/well-cast-down eyes

`su` (good/beautiful) + `pāta` (falling/casting) + `akṣī` (eye)

Compound type : bahuvrīhi (su+pāta+akṣī)

• su – good, well, excellent
  indeclinable
• pāta – falling, casting, descent
  noun (masculine)
  Derived from `√pat` (to fall)
  Root: pat (class 1)
• akṣī – eye
  noun (feminine)

Note: Adjective modifying the implied subject (Sūcī).

स्म (sma) - as if (indeed, certainly, as if (when used with participles to denote comparison))

(indeclinable)

Note: Used here with `kūṇitaiḥ` to indicate a simile: 'as if contracted'.

कूणितैः (kūṇitaiḥ) - by (her eyes) which were as if contracted (by the contracted, by the closed, by the narrowed)

(adjective)

Instrumental, neuter, plural of kūṇita

kūṇita - contracted, closed, narrowed, folded

Past Passive Participle

Derived from `√kūṇ` (to close, contract) + `kta` (past passive participle suffix)

Root: kūṇ (class 1)

Note: Refers to implied 'eyes' (netraiḥ), which are neuter plural.

पश्चात् (paścāt) - after, afterwards, behind, later

(indeclinable)

सख्या (sakhyā) - by the friend (female)

(noun)

Instrumental, feminine, singular of sakhī

sakhī - female friend, companion

अभया (abhayā) - by the fearless (female friend) (by the fearless one, by Abhayā (proper name))

(adjective)

Instrumental, feminine, singular of abhaya

abhaya - fearless, freedom from fear, proper name

`a` (not) + `bhaya` (fear)

Compound type : bahuvrīhi (a+bhaya)

• a – not, non-, un-
  prefix
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)

Note: Adjective modifying `sakhyā`.

साधुः (sādhuḥ) - the virtuous ascetic (Sūcī) (the virtuous person, the saint, the ascetic)

(noun)

Nominative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, holy, ascetic, saint

Root: sādh (class 5)

Note: Here, refers to Sūcī, implied feminine.

अन्योन्याचार-केवलम् (anyonyācāra-kevalam) - solely mutual conduct, only mutual behavior

(adjective)

Accusative, neuter, singular of anyonyācāra-kevala

anyonyācāra-kevala - solely mutual conduct/behavior

`anyonyācāra` (mutual conduct) + `kevala` (sole, only)

Compound type : tatpurusha (anyonyācāra+kevala)

• anyonyācāra – mutual conduct, reciprocal behavior
  noun (masculine)
  `anyonya` (mutual) + `ācāra` (conduct)
• kevala – sole, only, mere, exclusive
  adjective (neuter)

Note: Used adverbially here.