योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-72, verse-2

इति संचिन्त्य चित्तस्थं संहृत्य जनमारणम् ।
तदेव हिमवच्छृङ्गं जगाम तपसे स्थितम् ॥ २ ॥

iti saṃcintya cittasthaṃ saṃhṛtya janamāraṇam ,
tadeva himavacchṛṅgaṃ jagāma tapase sthitam 2

2. iti saṃcintya cittastham saṃhṛtya janāmāraṇam
tat eva himavacchṛṅgam jagāma tapase sthitam

2. sā (she) iti cittastham janāmāraṇam saṃhṛtya
saṃcintya tat eva tapase sthitam himavacchṛṅgam jagāma

2. Having thus deliberated upon the matter in her mind and having ceased the destruction of beings, she went to that very peak of the Himalayas, which was suitable for performing austerities (tapas).

Words meanings summery:

• इति (iti) - thus, in this manner

• संचिन्त्य (saṁcintya) - having contemplated, having deliberated

• चित्तस्थम् (cittastham) - the matter (in the mind) (situated in the mind, mental, present in consciousness)

• संहृत्य (saṁhṛtya) - having ceased (having withdrawn, having ceased, having gathered)

• जनामारणम् (janāmāraṇam) - the destruction of beings (killing of people/beings, destruction of people/beings)

• तत् (tat) - that, it

• एव (eva) - indeed, very, only, alone

• हिमवच्छृङ्गम् (himavacchṛṅgam) - peak of the Himalayas

• जगाम (jagāma) - went

• तपसे (tapase) - for performing austerities (tapas) (for austerity (tapas))

• स्थितम् (sthitam) - suitable (for performing austerities) (situated, stood, established)

Words meanings and morphology

इति (iti) - thus, in this manner

(indeclinable)

संचिन्त्य (saṁcintya) - having contemplated, having deliberated

(indeclinable)

Absolutive (Gerund)

Derived from verb root `cit` (to think, perceive) with prefix `sam` and suffix `ya` for absolutive.

Prefix: sam

Root: cit (class 1)

चित्तस्थम् (cittastham) - the matter (in the mind) (situated in the mind, mental, present in consciousness)

(adjective)

Accusative, neuter, singular of cittastha

cittastha - standing in the mind, mental, inward

Compound type : bahuvrīhi (citta+stha)

• citta – mind, thought, intellect, heart
  noun (neuter)
  Root: cit (class 1)
• stha – standing, situated, abiding, being in
  adjective (masculine)
  Derived from root `sthā` (to stand)
  Root: sthā (class 1)

Note: Adjective modifying an implied neuter noun like `kāryam` or `vastu`.

संहृत्य (saṁhṛtya) - having ceased (having withdrawn, having ceased, having gathered)

(indeclinable)

Absolutive (Gerund)

Derived from verb root `hṛ` (to carry, seize) with prefix `sam` and suffix `ya` for absolutive.

Prefix: sam

Root: hṛ (class 1)

जनामारणम् (janāmāraṇam) - the destruction of beings (killing of people/beings, destruction of people/beings)

(noun)

Accusative, neuter, singular of janāmāraṇa

janāmāraṇa - killing of people

Compound type : tatpuruṣa (jana+māraṇa)

• jana – person, people, creature, being
  noun (masculine)
• māraṇa – killing, destruction, death
  noun (neuter)
  Derived from root `mṛ` (to die) in causative (to cause to die).
  Root: mṛ (class 1)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

Note: Adjective pronoun modifying `himavacchṛṅgam`.

एव (eva) - indeed, very, only, alone

(indeclinable)

Note: Emphatic particle.

हिमवच्छृङ्गम् (himavacchṛṅgam) - peak of the Himalayas

(noun)

Accusative, neuter, singular of himavacchṛṅga

himavacchṛṅga - peak of the Himalayas

Compound type : ṣaṣṭhī-tatpuruṣa (himavat+śṛṅga)

• himavat – Himalayan, Snowy (often refers to the Himalayas)
  noun (masculine)
• śṛṅga – peak, horn, summit
  noun (neuter)

जगाम (jagāma) - went

(verb)

3rd person , singular, active, perfect (lit) of gam

Perfect tense

Third person singular, perfect tense, parasmaipada.

Root: gam (class 1)

तपसे (tapase) - for performing austerities (tapas) (for austerity (tapas))

(noun)

Dative, neuter, singular of tapas

tapas - austerity, penance, spiritual heat, self-discipline

Note: Denotes purpose.

स्थितम् (sthitam) - suitable (for performing austerities) (situated, stood, established)

(adjective)

Accusative, neuter, singular of sthita

sthita - stood, situated, established, existing

Past Passive Participle

Derived from root `sthā` (to stand).

Root: sthā (class 1)

Note: Adjective modifying `himavacchṛṅgam`.