योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-62, verse-6

श्रीराम उवाच ।
एकात्मैकतयैवं हि जाते सम्यग्विचारणात् ।
निर्विकल्पात्मविज्ञाने परे ज्ञानवतां वर ॥ ६ ॥

śrīrāma uvāca ,
ekātmaikatayaivaṃ hi jāte samyagvicāraṇāt ,
nirvikalpātmavijñāne pare jñānavatāṃ vara 6

6. śrīrāma uvāca ekātma ekatayā evam hi jāte samyak
vicāraṇāt nirvikalpa ātma vijñāne pare jñānavatām vara

6. śrīrāma uvāca he jñānavatām vara hi evam ekātma ekatayā
samyak vicāraṇāt nirvikalpa ātma vijñāne pare jāte

6. Śrī Rāma said: "O best among the wise, when, indeed, through proper inquiry, there arises this realization of the oneness of the single Self (ātman) in the supreme knowledge of the Self (ātman) that is free from conceptual distinctions..."

Words meanings summery:

• श्रीराम (śrīrāma) - Śrī Rāma

• उवाच (uvāca) - said, spoke

• एकात्म (ekātma) - single Self (ātman), one Self (ātman)

• एकतया (ekatayā) - by oneness, by unity, by identity

• एवम् (evam) - thus, so, in this manner

• हि (hi) - indeed, surely, because

• जाते (jāte) - when it has arisen/become (referring to the realization/knowledge) (having arisen, having become, produced)

• सम्यक् (samyak) - properly, thoroughly, completely, correctly

• विचारणात् (vicāraṇāt) - from inquiry, from consideration, from discernment

• निर्विकल्प (nirvikalpa) - free from distinctions, undifferentiated, conceptual-free

• आत्म (ātma) - Self (ātman), soul

• विज्ञाने (vijñāne) - in the supreme knowledge of the Self (ātman) (in the knowledge, in the understanding)

• परे (pare) - in the supreme, in the highest, in the ultimate

• ज्ञानवताम् (jñānavatām) - of the wise, among the knowing ones

• वर (vara) - O best one! (best, excellent, boon, suitor)

Words meanings and morphology

श्रीराम (śrīrāma) - Śrī Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama, an epithet of Rama

Karmadhāraya compound of 'śrī' and 'rāma'

Compound type : karmadhāraya (śrī+rāma)

• śrī – splendor, prosperity, goddess Lakṣmī, honorific prefix
  noun (feminine)
• rāma – Rama (name of a king, incarnation of Vishnu)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

perfect active

Root verb, Parasmaipada

Root: vac (class 2)

एकात्म (ekātma) - single Self (ātman), one Self (ātman)

(noun)

Nominative, masculine, singular of ekātman

ekātman - single Self (ātman), one Self (ātman)

Karmadhāraya compound: 'eka' (one) + 'ātman' (Self)

Compound type : karmadhāraya (eka+ātman)

• eka – one, single, unique
  numeral (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: First member of the compound 'ekātmaikatayā'

एकतया (ekatayā) - by oneness, by unity, by identity

(noun)

Instrumental, feminine, singular of ekatā

ekatā - oneness, unity, identity

Derived from 'eka' + -tā (feminine suffix)

Note: This word functions as part of a compound 'ekātmaikatayā' (by the oneness of the single Self (ātman)).

एवम् (evam) - thus, so, in this manner

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

जाते (jāte) - when it has arisen/become (referring to the realization/knowledge) (having arisen, having become, produced)

(adjective)

Locative, neuter, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

From root 'jan' (to be born)

Root: jan (class 4)

Note: Part of a locative absolute construction, implying 'when this has happened' or 'upon the occurrence of this'.

सम्यक् (samyak) - properly, thoroughly, completely, correctly

(indeclinable)

Prefix: sam

Root: añc (class 1)

विचारणात् (vicāraṇāt) - from inquiry, from consideration, from discernment

(noun)

Ablative, feminine, singular of vicāraṇā

vicāraṇā - inquiry, consideration, discernment

Derived from root 'car' with prefix 'vi' and suffix -anā

Prefix: vi

Root: car (class 1)

निर्विकल्प (nirvikalpa) - free from distinctions, undifferentiated, conceptual-free

(adjective)

Locative, neuter, singular of nirvikalpa

nirvikalpa - free from distinctions, undifferentiated, conceptual-free

Bahuvrihi compound: 'nis' (without) + 'vikalpa' (distinction/concept)

Compound type : bahuvrihi (nis+vikalpa)

• nis – without, out, away
  indeclinable
  Negative prefix
• vikalpa – distinction, doubt, alternative, concept
  noun (masculine)
  Prefix: vi
  Root: kḷp (class 1)

Note: First member of the compound 'nirvikalpātma-vijñāne'

आत्म (ātma) - Self (ātman), soul

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Second member of the compound 'nirvikalpātma-vijñāne', but functionally links to 'vijñāne' (knowledge of the Self).

विज्ञाने (vijñāne) - in the supreme knowledge of the Self (ātman) (in the knowledge, in the understanding)

(noun)

Locative, neuter, singular of vijñāna

vijñāna - knowledge, understanding, discernment

Derived from root 'jñā' with prefix 'vi'

Prefix: vi

Root: jñā (class 9)

Note: This word is part of the compound 'nirvikalpātma-vijñāne' (knowledge of the undifferentiated Self (ātman)).

परे (pare) - in the supreme, in the highest, in the ultimate

(adjective)

Locative, neuter, singular of para

para - supreme, highest, ultimate, other

Note: Agrees with 'vijñāne'

ज्ञानवताम् (jñānavatām) - of the wise, among the knowing ones

(noun)

Genitive, masculine, plural of jñānavat

jñānavat - wise, knowing, possessing knowledge

Derived from 'jñāna' + -vat (possessive suffix)

Note: Part of vocative phrase 'jñānavatām vara'

वर (vara) - O best one! (best, excellent, boon, suitor)

(adjective)

Vocative, masculine, singular of vara

vara - best, excellent, boon, suitor

Root: vṛ (class 9)

Note: Used in vocative address 'O best among the wise!'