योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-62, verse-21

अनया पौरुषी सत्ता सत्तास्याः पौरुषेण च ।
लक्ष्यते भुवनं यावद्द्वे एकात्मतयैव हि ॥ २१ ॥

anayā pauruṣī sattā sattāsyāḥ pauruṣeṇa ca ,
lakṣyate bhuvanaṃ yāvaddve ekātmatayaiva hi 21

21. anayā pauruṣī sattā sattā asyāḥ pauruṣeṇa ca
lakṣyate bhuvanaṃ yāvat dve ekātmatayā eva hi

21. bhuvanaṃ yāvat,
anayā pauruṣī sattā,
asyāḥ pauruṣeṇa ca sattā,
dve hi ekātmatayā eva lakṣyate.

21. As long as the world (bhuvana) endures, two aspects are perceived as having a single essence (ekātmatā): the inherent power (sattā) of the conscious principle (puruṣa) and the existence (sattā) of this [world/creation] through human endeavor (pauruṣa).

Words meanings summery:

• अनया (anayā) - by this, with this

• पौरुषी (pauruṣī) - of the conscious principle (puruṣa) (masculine, spiritual, relating to Puruṣa, born of human effort)

• सत्ता (sattā) - inherent power (existence, being, power, reality)

• सत्ता (sattā) - existence (existence, being, power, reality)

• अस्याः (asyāḥ) - of this [world/creation] (of this, its)

• पौरुषेण (pauruṣeṇa) - through human endeavor (pauruṣa) (by human effort, by manliness, by Puruṣa)

• च (ca) - and, also

• लक्ष्यते (lakṣyate) - is seen, is perceived, is noticed

• भुवनं (bhuvanaṁ) - world, realm, being

• यावत् (yāvat) - as long as, as far as, as much as

• द्वे (dve) - two

• एकात्मतया (ekātmatayā) - by means of a single essence, with a unified nature

• एव (eva) - indeed, only, certainly

• हि (hi) - indeed, surely, because

Words meanings and morphology

अनया (anayā) - by this, with this

(pronoun)

Instrumental, feminine, singular of idam

idam - this

पौरुषी (pauruṣī) - of the conscious principle (puruṣa) (masculine, spiritual, relating to Puruṣa, born of human effort)

(adjective)

Nominative, feminine, singular of pauruṣa

pauruṣa - relating to Puruṣa, spiritual, masculine, human effort

Derived from puruṣa by aṇ suffix

सत्ता (sattā) - inherent power (existence, being, power, reality)

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, power, reality

सत्ता (sattā) - existence (existence, being, power, reality)

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, power, reality

अस्याः (asyāḥ) - of this [world/creation] (of this, its)

(pronoun)

Genitive, feminine, singular of idam

idam - this

पौरुषेण (pauruṣeṇa) - through human endeavor (pauruṣa) (by human effort, by manliness, by Puruṣa)

(noun)

Instrumental, masculine, singular of pauruṣa

pauruṣa - human effort, manliness, prowess, relating to Puruṣa

च (ca) - and, also

(indeclinable)

लक्ष्यते (lakṣyate) - is seen, is perceived, is noticed

(verb)

3rd person , singular, passive, present (lat) of lakṣ

Root: lakṣ (class 1)

भुवनं (bhuvanaṁ) - world, realm, being

(noun)

Accusative, neuter, singular of bhuvana

bhuvana - world, realm, being

यावत् (yāvat) - as long as, as far as, as much as

(indeclinable)

द्वे (dve) - two

(adjective)

feminine/neuter, dual of dvi

dvi - two

एकात्मतया (ekātmatayā) - by means of a single essence, with a unified nature

(noun)

Instrumental, feminine, singular of ekātmatā

ekātmatā - unity of self, single essence, oneness

Compound type : tatpuruṣa (eka+ātmatā)

• eka – one, single
  numeral (adjective)
• ātmatā – self-ness, essence, nature
  noun (feminine)
  Derived from ātman + tāl

एव (eva) - indeed, only, certainly

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)