योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-62, verse-23

प्रष्टव्योऽहं त्वया राम दैवपौरुषनिर्णयः ।
मदुक्तं पौरुषं पाल्यं त्वयेति नियतिः स्थिता ॥ २३ ॥

praṣṭavyo'haṃ tvayā rāma daivapauruṣanirṇayaḥ ,
maduktaṃ pauruṣaṃ pālyaṃ tvayeti niyatiḥ sthitā 23

23. praṣṭavyaḥ ahaṃ tvayā rāma daiva-pauruṣa-nirṇayaḥ
mat-uktaṃ pauruṣaṃ pālyaṃ tvayā iti niyatiḥ sthitā

23. rāma,
tvayā ahaṃ daiva-pauruṣa-nirṇayaḥ praṣṭavyaḥ.
tvayā mat-uktaṃ pauruṣaṃ pālyam iti niyatiḥ sthitā.

23. O Rama, I am to be questioned by you regarding the determination (nirṇaya) of destiny (daiva) and human effort (pauruṣa). It is a fixed rule (niyati) that the human effort (pauruṣa) I have taught is to be followed by you.

Words meanings summery:

• प्रष्टव्यः (praṣṭavyaḥ) - to be questioned, to be asked

• अहं (ahaṁ) - I

• त्वया (tvayā) - by you

• राम (rāma) - O Rama

• दैव-पौरुष-निर्णयः (daiva-pauruṣa-nirṇayaḥ) - the decision/determination concerning destiny and human effort

• मत्-उक्तं (mat-uktaṁ) - spoken by me, taught by me

• पौरुषं (pauruṣaṁ) - human effort, manliness

• पाल्यं (pālyaṁ) - to be protected, to be observed, to be followed

• त्वया (tvayā) - by you

• इति (iti) - thus, so (quotative particle)

• नियतिः (niyatiḥ) - destiny, fate, natural law

• स्थिता (sthitā) - established, fixed, existing

Words meanings and morphology

प्रष्टव्यः (praṣṭavyaḥ) - to be questioned, to be asked

(adjective)

Nominative, masculine, singular of praṣṭavya

praṣṭavya - to be questioned, to be asked

Gerundive

root prach + tavya

Prefix: pra

Root: prach (class 6)

अहं (ahaṁ) - I

(pronoun)

Nominative, singular of asmad

asmad - I

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name, often referring to Lord Rama)

दैव-पौरुष-निर्णयः (daiva-pauruṣa-nirṇayaḥ) - the decision/determination concerning destiny and human effort

(noun)

Nominative, masculine, singular of daiva-pauruṣa-nirṇaya

daiva-pauruṣa-nirṇaya - the determination of destiny and human effort

Compound type : tatpuruṣa (daiva+pauruṣa+nirṇaya)

• daiva – relating to gods, divine, destiny, fate
  adjective/noun (neuter)
• pauruṣa – human effort, manliness, prowess
  noun (masculine)
• nirṇaya – decision, determination, ascertainment
  noun (masculine)
  Prefix: nir
  Root: ṇī (class 1)

मत्-उक्तं (mat-uktaṁ) - spoken by me, taught by me

(adjective)

neuter, singular of mat-ukta

mat-ukta - spoken by me

Compound type : tatpuruṣa (mad+ukta)

• mad – by me (form of asmad in compounds)
  pronoun
• ukta – spoken, said
  adjective (past passive participle) (neuter)
  Past Passive Participle
  root vac + kta
  Root: vac (class 2)

पौरुषं (pauruṣaṁ) - human effort, manliness

(noun)

neuter, singular of pauruṣa

pauruṣa - human effort, manliness, prowess

पाल्यं (pālyaṁ) - to be protected, to be observed, to be followed

(adjective)

neuter, singular of pālya

pālya - to be protected, to be observed, to be followed

Gerundive

root pāl + ya

Root: pāl (class 10)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

इति (iti) - thus, so (quotative particle)

(indeclinable)

नियतिः (niyatiḥ) - destiny, fate, natural law

(noun)

Nominative, feminine, singular of niyati

niyati - destiny, fate, natural law, fixed order

स्थिता (sthitā) - established, fixed, existing

(adjective)

Nominative, feminine, singular of sthita

sthita - standing, placed, established, fixed

Past Passive Participle

root sthā + kta

Root: sthā (class 1)