योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-62, verse-19
स्पन्दितव्यं पदार्थेन भाव्यं वा भोक्तृतापदम् ।
अनेनेत्थमनेनेत्थमवश्यमिति दैवधीः ॥ १९ ॥
अनेनेत्थमनेनेत्थमवश्यमिति दैवधीः ॥ १९ ॥
spanditavyaṃ padārthena bhāvyaṃ vā bhoktṛtāpadam ,
anenetthamanenetthamavaśyamiti daivadhīḥ 19
anenetthamanenetthamavaśyamiti daivadhīḥ 19
19.
spanditavyam padārtena bhāvyam vā bhoktṛtā padam
anena ittham anena ittham avaśyam iti daiva-dhīḥ
anena ittham anena ittham avaśyam iti daiva-dhīḥ
19.
padārtena spanditavyam vā bhoktṛtā padam bhāvyam
anena ittham anena ittham avaśyam iti daiva-dhīḥ
anena ittham anena ittham avaśyam iti daiva-dhīḥ
19.
A substance (padārtha) must vibrate, or the state of being an enjoyer (bhoktṛtāpadam) must come into existence. 'By this means, it must be so; by that means, it must be so, necessarily' – this is the intellect of destiny (daiva).
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्पन्दितव्यम् (spanditavyam) - must be vibrated/stirred, is to be vibrated
- पदार्तेन (padārtena) - by the substance, by the object
- भाव्यम् (bhāvyam) - must be, is to be, should be
- वा (vā) - or, either...or
- भोक्तृता (bhoktṛtā) - state of being an enjoyer/experiencer
- पदम् (padam) - state, condition, position
- अनेन (anena) - by this, by this means
- इत्थम् (ittham) - thus, in this manner, so
- अनेन (anena) - by this, by this means
- इत्थम् (ittham) - thus, in this manner, so
- अवश्यम् (avaśyam) - necessarily, certainly, inevitably
- इति (iti) - thus, in this manner, (quotation marker)
- दैव-धीः (daiva-dhīḥ) - the intellect/thought of destiny (daiva)
Words meanings and morphology
स्पन्दितव्यम् (spanditavyam) - must be vibrated/stirred, is to be vibrated
(adjective)
Nominative, neuter, singular of spand
spand - to tremble, vibrate, stir, pulsate
Gerundive (Kartavya)
Formed from root spand + tavya suffix, neuter nominative singular.
Root: spand (class 1)
पदार्तेन (padārtena) - by the substance, by the object
(noun)
Instrumental, masculine, singular of padārtha
padārtha - object, category, substance, meaning of a word
भाव्यम् (bhāvyam) - must be, is to be, should be
(adjective)
Nominative, neuter, singular of bhū
bhū - to be, become, exist, happen
Gerundive (Kartavya)
Formed from root bhū + ṇyat (ya) suffix, neuter nominative singular.
Root: bhū (class 1)
वा (vā) - or, either...or
(indeclinable)
भोक्तृता (bhoktṛtā) - state of being an enjoyer/experiencer
(noun)
Nominative, feminine, singular of bhoktṛtā
bhoktṛtā - the state or quality of being an enjoyer or experiencer
Derived from bhoktṛ (enjoyer) + tā (abstract suffix).
Note: Part of a compound with padam.
पदम् (padam) - state, condition, position
(noun)
Nominative, neuter, singular of pada
pada - state, condition, place, foot, step
Note: Here combined with bhoktṛtā, forming a compound meaning 'the state of being an enjoyer'.
अनेन (anena) - by this, by this means
(pronoun)
Instrumental, masculine/neuter, singular of idam
idam - this, this one
इत्थम् (ittham) - thus, in this manner, so
(indeclinable)
अनेन (anena) - by this, by this means
(pronoun)
Instrumental, masculine/neuter, singular of idam
idam - this, this one
इत्थम् (ittham) - thus, in this manner, so
(indeclinable)
अवश्यम् (avaśyam) - necessarily, certainly, inevitably
(indeclinable)
Note: Used adverbially in the neuter singular.
इति (iti) - thus, in this manner, (quotation marker)
(indeclinable)
दैव-धीः (daiva-dhīḥ) - the intellect/thought of destiny (daiva)
(noun)
Nominative, feminine, singular of daiva-dhī
daiva-dhī - divine intellect, the thought/mind of destiny or divine power
Compound type : tatpuruṣa (daiva+dhī)
- daiva – divine, relating to gods, destiny, fate
noun (neuter) - dhī – intellect, thought, understanding, mind, wisdom
noun (feminine)