योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-62, verse-33

एतैर्नियत्यादिमहाविलासैब्रह्मैव विस्फूर्जति सर्वगात्मा ।
तृणादिवल्लीतरुगुल्मजालैः सत्तेव तोयस्य धरान्तरस्था ॥ ३३ ॥

etairniyatyādimahāvilāsaibrahmaiva visphūrjati sarvagātmā ,
tṛṇādivallītarugulmajālaiḥ satteva toyasya dharāntarasthā 33

33. etaiḥ niyati-ādi-mahā-vilāsaiḥ
brahma eva visphūrjati sarvaga-ātmā
tṛṇa-ādi-vallī-taru-gulma-jālaiḥ
sattā iva toyasya dharā-antara-sthā

33. sarvaga-ātmā brahma eva etaiḥ
niyati-ādi-mahā-vilāsaiḥ visphūrjati
dharā-antara-sthā toyasya sattā
iva tṛṇa-ādi-vallī-taru-gulma-jālaiḥ

33. The all-pervading Self (ātman), which is the Absolute Reality (brahma) itself, manifests through these great displays beginning with destiny (niyati), just as the inherent existence (sattā) of water, situated within the earth, becomes evident through the networks of grass, creepers, trees, and bushes.

Words meanings summery:

• एतैः (etaiḥ) - by these (manifestations/displays) (by these, with these)

• नियति-आदि-महा-विलासैः (niyati-ādi-mahā-vilāsaiḥ) - by the great displays, such as destiny (niyati) (by the great manifestations beginning with destiny, by great plays like destiny)

• ब्रह्म (brahma) - the Absolute Reality (brahma) (the Absolute Reality, the ultimate truth)

• एव (eva) - itself, indeed (indeed, only, just, certainly)

• विस्फूर्जति (visphūrjati) - manifests, shines forth (shines forth, manifests, pulsates, expands)

• सर्वग-आत्मा (sarvaga-ātmā) - the all-pervading Self (ātman) (the all-pervading Self)

• तृण-आदि-वल्ली-तरु-गुल्म-जालैः (tṛṇa-ādi-vallī-taru-gulma-jālaiḥ) - by the networks of grass, creepers, trees, and bushes, etc. (by networks of grass, creepers, trees, and bushes, etc.)

• सत्ता (sattā) - the inherent existence (sattā) (existence, being, reality)

• इव (iva) - just as (like, as, as if, just as)

• तोयस्य (toyasya) - of water

• धरा-अन्तर-स्था (dharā-antara-sthā) - situated within the earth (situated within the earth, abiding inside the earth)

Words meanings and morphology

एतैः (etaiḥ) - by these (manifestations/displays) (by these, with these)

(pronoun)

Instrumental, masculine, plural of etat

etat - this, that

Note: Declension of 'etat' in masculine, instrumental plural.

नियति-आदि-महा-विलासैः (niyati-ādi-mahā-vilāsaiḥ) - by the great displays, such as destiny (niyati) (by the great manifestations beginning with destiny, by great plays like destiny)

(noun)

Instrumental, masculine, plural of niyati-ādi-mahā-vilāsa

niyati-ādi-mahā-vilāsa - great manifestations beginning with destiny, great displays like destiny

Compound type : tatpuruṣa (niyati+ādi+mahā+vilāsa)

• niyati – destiny, fate, fixed order, regulation
  noun (feminine)
  Derived from root 'yam' with prefix 'ni'
  Prefix: ni
  Root: yam (class 1)
• ādi – beginning, etcetera, and so on
  indeclinable
• mahā – great, large, mighty
  adjective
  Stem form of 'mahat'
• vilāsa – play, sport, manifestation, display, graceful movement
  noun (masculine)
  Derived from root 'las' with prefix 'vi'
  Prefix: vi
  Root: las (class 1)

Note: Compound: Niyati-ādi-mahā-vilāsaiḥ. Instrumental plural.

ब्रह्म (brahma) - the Absolute Reality (brahma) (the Absolute Reality, the ultimate truth)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the universal spirit

Root: bṛh (class 1)

Note: Nom. sing. of brahman (neuter).

एव (eva) - itself, indeed (indeed, only, just, certainly)

(indeclinable)

Note: Emphatic particle.

विस्फूर्जति (visphūrjati) - manifests, shines forth (shines forth, manifests, pulsates, expands)

(verb)

3rd person , singular, active, present (laṭ) of visphūrj

Prefix: vi

Root: sphūrj (class 1)

Note: Present Active Indicative, 3rd person singular.

सर्वग-आत्मा (sarvaga-ātmā) - the all-pervading Self (ātman) (the all-pervading Self)

(noun)

Nominative, masculine, singular of sarvaga-ātman

sarvaga-ātman - the all-pervading Self

Compound type : tatpuruṣa (sarvaga+ātman)

• sarvaga – all-pervading, omnipresent
  adjective
  Derived from 'sarva' and root 'gam'
  Root: gam (class 1)
• ātman – Self, soul, spirit, essential nature
  noun (masculine)
  Root: an (class 2)

Note: Nom. sing. of sarvaga-ātman (masculine).

तृण-आदि-वल्ली-तरु-गुल्म-जालैः (tṛṇa-ādi-vallī-taru-gulma-jālaiḥ) - by the networks of grass, creepers, trees, and bushes, etc. (by networks of grass, creepers, trees, and bushes, etc.)

(noun)

Instrumental, neuter, plural of tṛṇa-ādi-vallī-taru-gulma-jāla

tṛṇa-ādi-vallī-taru-gulma-jāla - network/collection of grass, creepers, trees, bushes, etc.

Compound type : dvandva/tatpuruṣa (tṛṇa+ādi+vallī+taru+gulma+jāla)

• tṛṇa – grass, straw
  noun (neuter)
• ādi – beginning, etcetera, and so on
  indeclinable
• vallī – creeper, vine
  noun (feminine)
• taru – tree
  noun (masculine)
• gulma – bush, shrub, cluster
  noun (masculine)
• jāla – net, network, collection, multitude
  noun (neuter)
  Root: jāl

Note: Instrumental plural of the compound.

सत्ता (sattā) - the inherent existence (sattā) (existence, being, reality)

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

From root 'as' (to be) + suffix 'tā'

Root: as (class 2)

Note: Nom. sing. of sattā (feminine).

इव (iva) - just as (like, as, as if, just as)

(indeclinable)

Note: Particle of comparison.

तोयस्य (toyasya) - of water

(noun)

Genitive, neuter, singular of toya

toya - water

Derived from root 'tu' (to grow, be strong)

Root: tu

Note: Gen. sing. of toya (neuter).

धरा-अन्तर-स्था (dharā-antara-sthā) - situated within the earth (situated within the earth, abiding inside the earth)

(adjective)

Nominative, feminine, singular of dharā-antara-stha

dharā-antara-stha - situated within the earth

Compound type : tatpuruṣa (dharā+antara+stha)

• dharā – earth, ground
  noun (feminine)
  From root 'dhṛ' (to hold)
  Root: dhṛ (class 1)
• antara – inside, internal, interval, space between
  noun (neuter)
• stha – standing, staying, situated, existing
  adjective
  From root 'sthā' (to stand)
  Root: sthā (class 1)

Note: Feminine nominative singular, qualifying 'sattā'.